Pilate gave the body to Joseph (Mk 15:45-15:45)

“When he learned

From the centurion

That Jesus was dead,

He granted

The body

To Joseph.”

 

καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῷ Ἰωσήφ.

 

This is similar to Matthew, chapter 27:58.  Luke, chapter 23:52, and John, chapter 19:38, who simply had this short statement, without any comment from Pilate.  Mark said when Pilate learned from the centurion (καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος) that Jesus was dead, he granted the body to Joseph (ἐδωρήσατο τὸ πτῶμα τῷ Ἰωσήφ).  Thus, the body of Jesus left the control of the Roman and the Jewish authorities.  However, there was no mention of the bodies of the other two robbers who had been crucified with Jesus.

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Big crowds (Mk 3:20-3:20)

“Then Jesus went home.

The crowd came together again.

Thus,

They could not even eat.”

 

Καὶ ἔρχεται εἰς οἶκον· καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.

 

Like Matthew, Mark put a lot of emphasis on the crowds that surrounded Jesus.  However, this short statement was unique to Mark, who said that Jesus went home or to his house (Καὶ ἔρχεται εἰς οἶκον), probably referring to Capernaum or Nazareth.  The crowds once again pressed against him or gathered around him (καὶ συνέρχεται πάλιν ὁ ὄχλος).  It was so bad, that they were not able to even eat their bread meals (ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν).

Joseph gets the body of Jesus (Mt 27:58-27:58)

“Joseph went to Pilate.

He asked for

The body of Jesus.

Then Pilate ordered it

To be given to him.”

 

οὗτος προσελθὼν τῷ Πειλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. τότε ὁ Πειλᾶτος ἐκέλευσεν ἀποδοθῆναι.

 

This is similar to Mark, chapter 15:43-45, but more expanded on the part of Pilate.  Luke, chapter 23:52, and John, chapter 19:38, simply have this short statement, without any comment from Pilate.  Matthew said that this Joseph of Arimathea went to Pilate (οὗτος προσελθὼν τῷ Πειλάτῳ).  He asked for the body of Jesus (ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ).  Then Pilate ordered or commanded that the body be given to Joseph (τότε ὁ Πειλᾶτος ἐκέλευσεν ἀποδοθῆναι).  Thus, the body of Jesus left the control of the Roman and the Jewish authorities.  However, there was no mention of the bodies of the other two robbers who had been crucified with Jesus.

The crowd wants to crucify Jesus (Mt 27:21-27:23)

“The governor again

Said to them.

‘Which of the two men

Do you want me

To release

To you?’

They said.

‘Barabbas.’

Pilate said to them.

Then what shall I do

With Jesus

Who is called Christ,

The Messiah?’

All of them said.

‘Let him be crucified.’

He asked.

‘Why?

What evil has he done?’

But they shouted

All the more.

‘Let him be crucified.’”

 

ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; οἱ δὲ εἶπαν Τὸν Βαραββᾶν.

λέγει αὐτοῖς ὁ Πειλᾶτος Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν πάντες Σταυρωθήτω

ὁ δὲ ἔφη Τί γὰρ κακὸν ἐποίησεν; οἱ δὲ περισσῶς ἔκραζον λέγοντες Σταυρωθήτω.

 

Something similar to this dialogue between Pilate and the crowd can be found in Mark, chapter 15:12-14.  In Luke, chapter 23:18-23, there is a longer dialogue, while in John, chapter 18:40, there is only a short statement about Barabbas.  Matthew said that the governor again asked the crowd (ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς) which of the two men did they want him to release (Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν).  The crowd responded ‘Barabbas’ (οἱ δὲ εἶπαν Τὸν Βαραββᾶν).  Pilate then asked them (λέγει αὐτοῖς ὁ Πειλᾶτος) what should he do with Jesus (Τί οὖν ποιήσω Ἰησοῦν), the one called the Christ (τὸν λεγόμενον Χριστόν), the Messiah.  All of them responded that he should be crucified (λέγουσιν πάντες Σταυρωθήτω).  Then Pilate asked them what evil or bad thing had he done (ὁ δὲ ἔφη Τί γὰρ κακὸν ἐποίησεν)?  But they shouted all the more loudly (οἱ δὲ περισσῶς ἔκραζον) that he was to be crucified (λέγοντες Σταυρωθήτω).  The crowd that had loved Jesus for all his miracles and preaching now wanted him dead as they turned on him.