The soldiers and the chariots (Nah 2:3-2:5)

“The shields

Of his warriors

Are red.

His soldiers

Are clothed

In scarlet.

The metal

On the chariots

Flashes

On the day

When he musters them.

The chargers prance.

The chariots race madly

Through the streets.

They rush back and forth

Through the squares.

Their appearance is

Like torches.

They dart

Like lightning.

He calls his officers.

They stumble

As they come forward.

They hasten

To the wall.

The mantelet is set up.”

Nahum gave a vivid colorful description of the actions in Nineveh.  The shields of the warriors in Nineveh would be red with blood.  The clothes of their soldiers were scarlet from the blood.  The metal from the chariots flashed from the sunlight, as the men followed behind.  The chargers were prancing around, while the chariots raced madly through the streets, going back and forth from the squares.  They were like torches darting in and out, almost like lightning.  When they called their officers, they came out stumbling along.  They ran to the wall where the protective screens or mantelet was set up.  In other words, the soldiers and their officers with their chariots were in a state of chaos.

The Israelites will use Gog’s weapons for their fires (Ezek 39:9-39:10)

“‘Then those who live

In the towns

Of Israel

Will go out.

They will make fires

Of the weapons.

They will burn them,

Shields

Bucklers,

Bows

Arrows,

Hand pikes,

Spears.

They will make fires

Of them

For seven years.

They will not need

To take wood

Out of the field

Or cut down

Any tree

In the forests.

They will make

Their fires

Of the weapons.

They will despoil

Those who despoiled them.

They will plunder

Those who plundered them.’

Says Yahweh God.”

Yahweh God, via Ezekiel, said that the Israelites in the various towns would gather all the weapons from the army of Gog. They would use weapons in place of wood to keep their fires going for 7 years. They were going to burn all the equipment that they found, whether it was shields, hand bucklers, bows, arrows, pikes, or spears. Thus, they would not have to go out and collect wood for their fires. They would not have to cut down trees in the forest for their house fires. This was a form or recycling by saving the trees, since they used war weapons as fuel for your home. They would get the spoils and plunder of those who had tried to do the same to them.

Yahweh was going to destroy Gog and his army (Ezek 38:3-38:4)

“Say!

Thus says Yahweh God!

‘I am against you!

O Gog!

Chief prince

Of Meshech

With Tubal.

I will turn you around!

I will put hooks

Into your jaws.

I will lead you out

With all your army,

Horses,

Horsemen,

All clothed

In full armor,

A great company,

All of them

With bucklers,

With shields,

Wielding swords.’”

Yahweh wanted Ezekiel to give Gog a message. How he was going to do this is not clear. Nevertheless, Yahweh God was against Gog, the chief prince of Meshech and Tubal. Yahweh was going to turn back Gog and put hooks into his jaws. This was not only going to happen to him, but also his whole army, their horses, their cavalry, their armored soldiers, and those with bucklers, shields, and swords. No one would be spared.

The attack on the city and the neighboring towns (Ezek 26:8-26:9)

“King Nebuchadnezzar

Will put to the sword

Your daughter towns

On the mainland.

He will set up

A siege wall

Against you.

He will cast up

A ramp

Against you.

He will raise a roof

Of shields

Against you.

He shall direct

The shock

Of his battering rams

Against your walls.

He will break down

Your towers

With his axes.”

King Nebuchadnezzar was going to kill people in the neighboring towns of Tyre that were further inland. However, he was also going to set up a siege wall against Tyre with a ramp and shields. He was going to use battering rams against their walls. He was going to break down their towers with axes.

The rising waters of the Nile River (Jer 46:7-46:9)

“Who is this?

Who is rising like the Nile?

Who is like rivers

Whose waters surge?

Egypt rises

Like the Nile.

They are

Like rivers

Whose waters surge.

It said.

Let me rise!

Let me cover the earth!

Let me destroy cities!

Let me destroy their inhabitants!

Advance!

O horses!

Dash madly!

O chariots!

Let the warriors go forth!

Men of Ethiopia!

Men of Put

Who carry the shield!

Men of Lud,

Who draw the bow!”

The Egyptians had originally thought that they would have the waters of the Nile River, or their power, take over the Babylonians, but the reverse was true. They wanted to be like rivers surging forth. They wanted to destroy other cities and their inhabitants. They had horses and chariots to carry out their mission as they advanced. They had the people from Ethiopia and Somalia. They had the people of Put, the Libyans, and Lud, the Lydians, who had shields and were good at bows and arrows. However, all this great might was turned back by the Babylonians.

The day of confusion (Isa 22:5-22:8)

Yahweh,

The God of hosts,

Has a day Of tumult,

Of trampling,

Of confusion

In the valley of Hinnom.

There is

A battering down of walls.

There is

A cry for help in the mountains.

Elam bore the quiver

With chariots,

With cavalry.

Kir uncovered the shield.

Your choicest valleys

Were full of chariots.

The cavalry

Took their stand

At the gates.

He has taken away

The covering of Judah.”

A lot of the action took place in the valley of Hinnom, outside the walls of Jerusalem on this invasion day, where there was tumult, trampling, and confusion. The walls of Jerusalem came tumbling down. There was a cry for help that went out from the mountains, but it was not good enough. Elam, the Assyrians, used their bows and arrows. They had chariots and cavalry, while the Moabite mercenary men from Kir had shields. The beautiful valleys of Judah were full of these foreign chariots. Meanwhile, the Assyrian cavalry stood at the gates as Judah was no longer protecting Jerusalem.

Parental advice (Prov 2:1-2:9)

“My child!

If you accept my words,

If you treasure my commandments within you,

You will make your ear attentive to wisdom.

You will incline your heart to understanding.

If you indeed cry out for insight,

If you raise your voice for understanding,

If you seek it like silver,

If you search for it as for hidden treasures,

Then you will understand the fear of Yahweh.

You will find the knowledge of God.

Yahweh gives wisdom.

From his mouth comes knowledge.

From his mouth comes understanding.

He stores up sound wisdom for the upright.

He is a shield to those who walk blamelessly.

He guards the paths of justice.

He preserves the way of his faithful ones.

Then you will understand righteousness.

You will understand justice.

You will understand equity.

You will understand every good path.”

This chapter of Proverbs is a poem and lecture at the same time. If you search for wisdom, it will come. This is a father telling his children how to live their lives. This section used the structure of the “if” phrases. If they accept his words and treasure his commandments, then they will be attentive to wisdom and understanding. If they cry out for insight and understanding, like they were seeking money or a hidden treasure, then they will understand the fear of Yahweh. The knowledge of God brings wisdom because God gives knowledge. wisdom, and understanding. He shields those who walk blamelessly. He guards the paths of justice. He preserves the faithful ones. With wisdom, you will be able to understand righteousness, justice, equity, and every good path. First, fear God, then everything else will fall into place.

Praise of Zion (Ps 76:1-76:3)

“In Judah

God is known.

His name is great

In Israel.

His abode has been established

In Salem,

His dwelling place is

In Zion.

There he broke

The flashing arrows,

The shield,

The sword,

And the weapons of war.”

Selah

Psalm 76 is another in the string of Asaph choral psalms. This one is a song with stringed instruments about the ultimate victory of God in Judah and Jerusalem. God was known in Judah, the southern stronghold. His name was great in northern Israel. His home was in Jerusalem or Salem, the ancient name of Jerusalem. He dwelt in Zion, the Temple on Mount Zion. There he broke all the instruments of war of the people who were attacking Jerusalem. He broke the arrows, shields, and swords. This section ends with the musical interlude meditative pause of Selah.

God is king of the world (Ps 47:7-47:9)

“God is king of all the earth.

Sing praises with a psalm!

God is the king over the nations.

God sits on his holy throne.

The princes of the peoples gather

As the people of the God of Abraham.

The shields of the earth

Belong to God.

He is highly exalted!”

This short psalm comes to an end where it began, proclaiming that God is king of the world, not just Israel, as in the first verses. He is the king of everyone. He sits on his throne. The princes of the world gather together with the people of the God of Abraham. All the protections or shields of the world belong to God. This might be a reference to the shields of the various rulers with their gang sign symbols. Once again we end with the idea that God is highly exalted in this psalm of worship.

The peaceful ending (Ps 46:8-46:11)

“Come!

Behold the works of Yahweh!

See what desolations

He has brought on the earth!

He makes wars cease to the end of the earth.

He breaks the bow.

He shatters the spear.

He burns the shields with fire.

‘Be still!

Know that I am God!

I am exalted among the nations!

I am exalted in the earth!’

Yahweh of hosts is with us.

The God of Jacob is our refuge.”

Selah

The psalmist wants you to come and see the work of Yahweh. He has brought a peaceful desolation to earth. Wars have ceased. All the bows and spears have been broken. The shields have been burned. Everyone should know that Yahweh is truly God since he is exalted among the nations and on earth. Then this psalm ends with the refrain of Yahweh, the God of Jacob, as his refuge. Like in the preceding section, there is the Selah, the musical interlude pause.