Noah (Lk 3:36-3:36)

“The son of Cainan,

The son of Arphaxad,

The son of Shem,

The son of Noah,

The son of Lamech.”

 

τοῦ Καϊνὰμ τοῦ Ἀρφαξὰδ τοῦ Σὴμ τοῦ Νῶε τοῦ Λάμεχ

 

Thus, we have about 10 generations from Noah to Abram, about 400 years if you go by the first born.  Once again, this is based on Genesis, chapters 5-10, and 1 Chronicles, chapter 1:3-27.  Luke said that Shelah was the son of Cainan (τοῦ Καϊνὰμ), the son of Arphaxad (τοῦ Ἀρφαξὰδ), the son of Shem (τοῦ Σὴμ), the son of Noah (τοῦ Νῶε), the son of Lamech (τοῦ Λάμεχ).  Lamech was the father of Noah.  Genesis, chapters 6-8, details Noah’s ship building and the famous Noah’s ark.  Shem was the oldest of the 3 sons of Noah, the favorite of the biblical authors.  The descendants of Shem will become the Semites.  Some believe that the word Semite comes from his name Shem.  Shem had five sons in Genesis, chapter 10.  Shem became the father of Arphaxad or Arpachshad two years after the flood, so that this Arphaxad lineage became the most important.  When Arphaxad had lived thirty-five years, he became the father of Shelah.  However, in this list in Genesis, there is no mention of Cainan as the son of Arpachshad, except in the Greek Septuagint.  Instead, Canaan was the son of Ham, the brother of Shem.

Uz (Jer 25:20-25:20)

“I went to

All the mixed people,

All the kings

Of the land of Uz.”

Next up on Jeremiah’s world tour was the land Uz, where Job lived. Exactly where Uz was seems difficult to ascertain. Uz was probably in Edom, south of Israel, in northern Arabia or southern Jordan. In Genesis, chapter 10, Uz was the first born son of Abram, whose father was Shem, who in turn had Noah as his father. Thus Uz was the great grandson of Noah. There also was a place in southern Syria with this name. Uz was the first born of Nahor and Milcah, the brother of Abraham in Genesis, chapter 22. Thus this country of Uz could have been named after any of these people so that it was a mixed people with some Israelites.

The descendents of Noah (1 Chr 1:4-1:4)

“Noah, Shem, Ham, and Japheth.”

Once again, referring to chapter 5 of Genesis, Shem, Ham, and Japheth are the 3 sons of Noah. We are now transitioning to the post flood era where the world will be divided into 3 different groups, pretty much the people known to the Middle East. In fact, in chapter 9 of Genesis, it explicitly says that the whole word will be peopled via these 3 men. Noah is listed with his 3 sons, and not as direct descendents. What is interesting here is that there is a mention of 3 sons and not merely one son as in the preceding list. Also in Genesis, it is noted that Noah was 500 years old when he gave birth to these sons.

 

How the earth was peopled (Gen 10:1-10:32)

“These are the descendents of Noah’s sons, Shem, Ham, and Japheth.  These children were born to them after the flood.”

This is an attempt to explain how the various people and countries came to be based on these three individuals.  Clearly some of the children were more important that the others.

 “The descendents of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.  The descendents of Gomer were Ashkenaz, Riphath, and Togarmah.  The descendents of Javan were Elishah, Tarshish, Kittim, and Rodanim.  From these the coastland peoples spread. These are the descendents of Japheth in their lands, with their own language, by their families, in their nations.”

Japheth’s family included seven named individuals. Gomer, the eldest son,  is mentioned with his three sons, Ashkenaz, Riphath, and Togarmah.  They may have migrated to Asia Minor, Armenia, or around the Black Sea.  That would make sense since the ark supposedly ended up in Armenian mountains.

Javan’s family is also mentioned with four sons, Elishah, Tarshish, Kittim, and Rodanim.  His family may have been Phoenicians in Greece, southern Spain, the southern Mediterranean, Rhodes, and Tyre.

Magog may be identified as someone in the northern areas. Madai  and Tiras are not mentioned elsewhere.  Tubal and Meshech seem to have ended up around Tyre. Here they are referred to as the coastland people.  They are definitely not in the mainstream life of the authors.

“The descendents of Ham are Cush, Egypt, Put, and Canaan. The descendents of Cush are Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendents of Raamah are Sheba and Dedan.  Cush became the father of Nimrod.  He was the first on earth to become a mighty warrior. He was a mighty hunter before Yahweh.  Therefore it is said, ‘Like Nimrod a mighty hunter before Yahweh.’  The beginning of his kingdom was Babel, Erech, and Accad, all of them in the land of Shinar.  From that land he went into Assyria, and built Nineveh, Rehobothir, Calah, and Resen between Nineveh and Calah. That is the great city.”

The family of Ham includes four sons, Cush, Egypt, Put, and Canaan. However, no descendents of Put are mentioned, while the other three have descendents. Cush, the first born, was the father of Nimrod, the first great warrior, hunter, and city builder in the Babylonian and Syrian areas. Seba may be connected with Africa, around Ethiopia. Havilah, the same name as the place around the Garden of Eden, Sabtah, and Sabteca seem to have little importance as they are not mentioned again. Raamah and his two sons are barely mentioned again, but seem to be desert people.

“Egypt became the father of Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim  and Caphtorim, from which the Philistines come.”

Egypt, the second son, had seven sons.  As the name suggests, they were close in neighbors in northern Africa and somehow related to the Philistines. All the seven sons are rarely mentioned except here.

 “Canaan became the father of Sidon his first-born, and Heth, and the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread abroad.  The territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the descendents of Ham, by their families, their languages, their lands, and their nations.”

Canaan was the fourth son of Ham.  Canaan became the name of the land between the Mediterranean Sea and the eastern desert, with Lebanon to the north and the wilderness on the south. Canaan was the primary enemy of the biblical authors.  Canaan had two sons, Sidon, who had a northern city named after him, and Heth, the forerunner of the Hittites.

Canaan also had a whole bunch of people descendent from him. The Jebusites were descendent from Jebus, the third son of Canaan and seemed to settle around what is now Jerusalem.  The Amorites were the mountain or hill people.  The northern Girgashites and Hivites were among the seven nations living in the Promised Land at the time of the invasion of Canaan.  The Arkites seem to have settled in the northern town of Arka.  The Sinites, the Arvadites, the Zemarites, and the Hamathites seem to be obscure groups that are not mentioned elsewhere in biblical literature.  Note that Ham’s children will become the enemies of these authors.

“To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. The descendents of Shem are Elam, Asshur, Arpachshad, Lud, and Aram.”

Shem was the oldest son of Noah, and the favorite of the authors. Notice the importance of Eber.  Some believe that the word Semite comes from his name. Shem had five sons.  Elam had a powerful territory in lower Mesopotamia named after him. Asshur has the name of the first capital of Assyria. Arpachshad lineage becomes very important.  Lud was supposedly the ancestor of Lydia. There are other people named Aram in the biblical literature.  Perhaps this Aram gave the name to the territory northeast of Palestine.

“The descendents of Aram were Uz, Hul, Gether, and Mash.”

There is no mention of the descendents of Elam, Asshur, and Lud.  Uz is a common name and there is an area called Uz in southern Syria.  The other three names are only mentioned in genealogies here and in Chronicles.

 “Arpachshad became the father of Shelah.   Shelah became the father of Eber.  To Eber were born two sons.  The name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan.  Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.  All these were the descendents of Joktan.  The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east.”           Arpachshad’s family seems to be the most important since he only had one son, Shelah, although there are other biblical characters with this name.  Shelah’s son was Eber, and he seems to be very important, although there are a couple of other people named Eber in biblical literature.  Eber had two sons, Peleg and Joktan, but once again only Joktan seems important as he seems to have an Arab connection.

The thirteen sons of Joktan are mentioned here.  Seven of them, Almodad, Sheleph, Hazarmaveth, Jerah, Diklah, Obal, and Abimael are only mentioned here and in the Chronicles with Arabian names.  However, Hadoram, Uzal, Sheba, Ophir, Havilah, and Jobab are mentioned elsewhere in the biblical literature.  They probably lived in the land near the Persian Gulf and the Indian Ocean.

“These are the descendents of Shem, by their families, their languages, their lands, and their nations.  These are the families of the sons of Noah, according to their genealogies, in their nations.  From these the nations spread abroad on the earth after the flood.”

There is never any mention of daughters.  Somehow the biblical authors of 2500-3000 years ago felt that this explained the world in which they lived, their world of the Middle East and the Mediterranean. They had no idea about people in Asia, India, Southern Africa, and Northern Europe or of course the Americas.

The patriarchs after the flood (Gen 11:10-11:26)

 “These are the descendants of Shem. When Shem was one hundred years old, he became the father of Arpachshad two years after the flood.  Shem lived after the birth of Arpachshad five hundred years, and had other sons and daughters.”

Now we only interested in Shem as the other two sons of Noah fade away.  At age of 100, 2 years after the flood, Shem has a son, Arpachshad, who was his third son, not the first born.  Like the other genealogies he has other sons and daughters and died at the age of 600 years old.

 “When Arpachshad had lived thirty-five years, he became the father of Shelah.  Arpachshad lived after the birth of Shelah four hundred three years, and had other sons and daughters.”

Arpachshad at age 35 had a son, Shelah, but he also had other sons and daughters and died at the age of 438 years old.

“When Shelah had lived thirty years, he became the father of Eber.  Shelah lived after the birth of Eber four hundred three years, and had other sons and daughters.”

Shelah at age 30 had a son, Eber, plus other sons and daughters and died at the age of 433 years old.

 “When Eber had lived thirty-four years, he became the father of Peleg.  Eber lived after the birth of Peleg four hundred thirty years, and had other sons and daughters.”

Eber at age 34 had a son, Peleg, plus other sons and daughters.  There is no mention of Joktan and his thirteen Arab sons.  Now Peleg seems more important, the reverse of the preceding chapter.  Eber died at the age of 437 years old.

 “When Peleg had lived thirty years, he became the father of Reu. Peleg lived after the birth of Reu two hundred nine years, and had other sons and daughters.”

Now the genealogy is into new territory. Peleg at age 30 had a son, Reu, plus other sons and daughters.  Reu shows up in genealogies about Abraham.  Peleg died at the age of 239 years old.  Notice their lives are getting shorter.

“When Reu had lived thirty-two years, he became the father of Serug. Reu lived after the birth of Serug two hundred seven years, and had other sons and daughters.”

 Reu at age 30 had a son, Serug, plus other sons and daughters.  He died at the age of 237 years old.

“When Serug had lived thirty years, he became the father of Nahor.  Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.”

Serug at age 30 had a son, Nahor, plus other sons and daughters and died at the age of 230 years old.

“When Nahor had lived twenty-nine years, he became the father of Terah.  Nahor lived after the birth of Terah a hundred nineteen years, and had other sons and daughters.”

Nahor is the name of Abram’s grandfather and his brother.  At age 29  he had a son, Terah, plus other sons and daughters and died at the age of  138 years old.

 “When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.”

Terah at age 70 had 3 sons, Abram, Nahor, and Haran.  Nahor was the name of the father of Terah and his son also.  More importantly, he was the father of Abram.  So we have about 10 generations from Noah to Abram, about 400 years if you go by the first born.

Noah and his sons (Gen 9:18-9:29)

“The sons of Noah who went out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan.  These three were the sons of Noah. From these the whole earth was peopled.”

So the sons of Noah peopled the whole world.  Ham was the father of Canaan.  This might be the start of the great disputes with the Canaanites.

“Noah, a man of the soil, was the first to plant a vineyard.  He drank some of the wine and became drunk, and lay uncovered in his tent.  Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.  Then Shem and Japheth took a garment, laid it upon both their shoulders, and walked backward and covered the nakedness of their father.  Their faces were turned away, and they did not see their father’s nakedness.  When Noah awoke from his wine sleep and knew what his youngest son had done to him,  he said, ‘Cursed be Canaan.  Lowest of slaves shall he be to his brothers.’ He also said, ‘Blessed by Yahweh my God be Shem.  And let Canaan be his slave. May God make space for Japheth, and let him live  in the tents of Shem.  Let Canaan be his slave.’”

Noah was the first to plant a vineyard.  Then he made some wine and got drunk.  How did he know to let the grapes ferment into wine?  Now we find out why the Canaanites were not good.  In fact, it was not Canaan who did the bad deed, but his father Ham.  Ham saw that Noah was naked and told his two brothers Shem and Japheth.  The two brothers walked backwards with garments to cover their father Noah.  When Noah woke up and found out what had happened, he then cursed Ham, the father of the Canaanites, who would be slaves to his brothers, Shem and Japheth.  So therefore they did not like Ham’s Canaanites.

 “After the flood Noah lived three hundred fifty years.  All the days of Noah were nine hundred fifty years.  Then he died.”

Noah lived another 300 years and died at ripe old age of 950.  Remember that he was 600 at the time of the flood.

The flood (Gen 7:10-7:24)

“And after seven days the waters of the flood came on the earth. In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth and the windows of the heavens were opened.  The rain fell upon the earth forty days and forty nights.  On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, they and every animal of every kind, and all the domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind, every bird, every winged creature.  They went into the ark with Noah, two and two of all flesh in which there was the breath of life.  And those that entered, male and female of all flesh, went in as God had commanded him. And Yahweh shut him in.”

On the 17th day of the second month the mythic flood began as the fountains burst with rain for forty days and nights. This was a crowded ship even though there is no indication of any children of the three sons.  The heavens opened with rain.

 “The flood continued forty days on the earth.  The waters increased, and bore up the ark, and it rose high above the earth.  The waters swelled and increased greatly on the earth.  The ark floated on the face of the waters. The waters swelled so mightily upon the earth that all the high mountains under the whole heaven were covered.  The waters swelled above the mountains, covering them fifteen cubits deep.  And all flesh died that moved on the earth, birds, domestic animals, wild animals, all swarming creatures that swarm on the earth, and all human beings.  Everything on dry land in whose nostrils was the breath of life died.  He blotted out every living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air.  They were blotted out from the earth. Only Noah was left, and those that were with him in the ark.  And the waters swelled on the earth for one hundred and fifty days.”

God destroyed all these humans and all breathing animals because they were evil, something that becomes a metaphor of things to come. During the forty days, the ark floated over the mountains.  Everything not in the ark died.  Only those on the ark with Noah were saved.  The waters continued to swell for 150 days, after the 40 day deluge.