Luke indicated that Jesus said that this landowner proceeded to send another slave (καὶ προσέθετο ἕτερον πέμψαι δοῦλον). These wicked tenants also beat (οἱ δὲ κἀκεῖνον δείραντες) and insulted him (καὶ ἀτιμάσαντες). They also sent him away empty-handed (ἐξαπέστειλαν κενόν). This beating of the second slave can be found in Mark, chapter 12:4, and Matthew, chapter 21:36, but there were multiple slaves in Matthew. Mark said that this landowner sent another slave again to them (καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον) in another attempt to get his share of the crop. This time, they beat or struck this second slave over the head (κἀκεῖνον ἐκεφαλίωσαν) and insulted or shamed him (καὶ ἠτίμασαν). These wicked tenants did the same thing to him that they had done to the first slave. There definitely was a pattern developing here. Matthew had multiple individual slaves in both accounts, instead of one slave. This landowner sent more slaves (πάλιν ἀπέστειλεν ἄλλους δούλους) this second time around. This time, there was more than the 3 like the first time (πλείονας τῶν πρώτων), without any indication of how many. However, the wicked tenants did the same thing to them (καὶ ἐποίησαν αὐτοῖς ὡσαύτως) that they had done to the first group of slaves, which included killing and stoning them, once again without being specific. How would you treat bad tenants?
This beating of the second slave can be found in Matthew, chapter 21:36, and Luke, chapter 20:11, but there were multiple slaves in Matthew. Mark said that this landowner again sent another slave to them (καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον) in another attempt to get his share of the crop. This time, they beat or struck this 2nd slave over the head (κἀκεῖνον ἐκεφαλίωσαν) and insulted or shamed him (καὶ ἠτίμασαν). These wicked tenants did the same thing to him that they had done to the first slave. There definitely was a pattern developing here.
Finally, Azariah got to the point. He wanted to be saved from this flaming furnace. He wanted God to show his marvelous works. He wanted him to bring glory to his name. On the other hand, anyone who was trying to bring harm to his servants should be shamed, disgraced, and lose all power and strength. They should all know that the glorious God alone is the lord over the whole world.
Their Lord was right. Thus they and their ancestors were shamed. The Lord’s threatened disasters have come upon them. However, instead of asking for favors and forgiveness, they turned their thoughts and wicked hearts away from God. The Lord kept these calamities ready to use at any time since he was just. They were the people who would not obey the voice of the Lord in following his statutes. They were guilty of sinning against their Lord and God.
Then Yahweh via Jeremiah taunted Babylon, by indicating how they thought that they were superior with their plundering and rejoicing. They were like young heifers and stallions doing whatever they wanted to do. Now their mothers will be shamed and disgraced. They will become the last of the countries, as their land will become a wilderness, a dry land, like a desert. The wrath of Yahweh will not be held back. Babylon will be deserted and become an utter desolation. Everyone who passes by her will be appalled. They will hiss at all the wounds that they would see.
Second Isaiah has a strong condemnation of those who make false idols. They are nothing. They delight in things that bring them no good. They and their devotees will be put to shame, which is repeated again twice. Who fashions these gods and casts their images? Can they do any good? They are just mere humans. Let them stand up together and be shamed. In fact, the biggest punishment for these idol makers was their own shame.