Great fear (Lk 21:26-21:26)

“People will faint

From fear

And expectations

About what was coming

Upon the world.

The powers

Of the heavens

Will be shaken.”

 

ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ· αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.

 

Luke had a section of this warning from Jesus that was unique, yet the last phrase was similar to the other synoptics.  Jesus said that people would faint (ἀποψυχόντων ἀνθρώπων) from fear (ἀπὸ φόβου) and expectations (καὶ προσδοκίας) over what was coming upon the world (τῶν ἐπερχομένων τῇ οἰκουμένῃ).  Luke was the only one to use this Greek term ἀποψυχόντων, meaning to leave off breathing, fainting, breathing out of life, dying, or dismayed.  The powers of the heavens would be shaken (γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται).  Thus, this last phrase is like Mark, chapter 13:25, and Matthew, chapter 24:29, who were word for word the same.  Mark indicated that Jesus said that the powers of the heavens would be shaken or stirred up (καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται), while Matthew said precisely the same thing.  The powers of the heavens would be shaken or stirred up (καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται).  They were going to experience big time problems, in this time of complete darkness, during this celestial disturbance.  Do you worry about the sky above you?

Jesus spoke about John (Lk 7:24-7:24)

“When John’s messengers

Had gone,

Jesus began

To speak

To the crowds

About John.

‘What did you go out

Into the wilderness

To look at?

A reed shaken

By the wind?’”

 

Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάνου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάνου Τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;

 

Luke indicated that after John’s messengers had gone (Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάνου), Jesus began to speak (ἤρξατο λέγειν) to the crowds (πρὸς τοὺς ὄχλους) about John the Baptist (περὶ Ἰωάνου).  These questions are word for word like Matthew, chapter 7:24, indicating a possible Q source.  Jesus began to speak to the crowds about John.  He asked them what did they go out into the wilderness to look at (Τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι)?  Was it a reed shaken by the wind (κάλαμον ὑπὸ ἀνέμου σαλευόμενον)?  Matthew indicated the same when he said that as these disciples of John were leaving on their journey, Jesus began to speak to the crowds about John.  He asked them these questions.  Why did they go out into the wilderness to see John?  Was he a reed shaking in the wind?  This idea of the plentiful reeds waving in the desert would be compared to the luxury of a royal palace.  What do you think of John the Baptist?

Watch for the heavens (Mk 13:25-13:25)

“The stars

Will be falling

From heaven.

The powers

In the heavens

Will be shaken.”

 

καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.

 

This is almost word for word in Matthew, chapter 24:29, with a vague reference to this in Luke, chapter 21:25.  Mark said that the stars would fall from the skies (καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες).  The powers of the heavens would be shaken or stirred up (καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται) in this time of complete darkness, during this celestial disturbance.  This was fully in line with the great Israelite prophetic tradition of the Day of Yahweh, like Ezekiel, chapter 32:7, Joel, chapter 2:10, Amos, chapter 8:9, and Zephaniah, chapter 1:15

The darkness in the skies (Mt 24:29-24:29)

“Immediately

After the sufferings

Of those days,

The sun

Will be darkened.

The moon

Will not give its light.

The stars

Will fall

From heaven.

The powers

Of the heavens

Will be shaken.”

 

Εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ, καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.

 

This is exactly the same, almost word for word, in Mark, chapter 13:24-25, with a vague reference to this in Luke, chapter 21:25.  Jesus said that immediately after the sufferings mentioned earlier in those days (Εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων), there would be a cosmic upheaval.  The sun would be darkened (ὁ ἥλιος σκοτισθήσεται).  The moon would not give its light (καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς).  The stars would fall from the skies (καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ).  The powers of the heavens would be shaken or stirred up (καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται) in this time of complete darkness, during this celestial disturbance.  This is fully in line with the great Israelite prophetic tradition of the Day of Yahweh, like Ezekiel, chapter 32:7, Joel, chapter 2:10, Amos, chapter 8:9, and Zephaniah, chapter 1:15

The siege of Nineveh (Nah 3:12-3:14)

“You also will be drunken.

You will go into hiding.

You will seek

A refuge

From the enemy.

All your fortresses are

Like fig trees

With first-ripe figs.

If shaken,

They fall

Into the mouth

Of the eater.

Look at your troops!

They are women

In your midst.

The gates

Of your land

Are wide open

To your foes.

Fire has devoured

The bars of your gates.

Draw water

For the siege!

Strengthen your forts!

Trample the clay!

Tread the mortar!

Take hold

Of the brick mold!”

So too, the people of Nineveh would be drunk and go into hiding, as they would seek to get away from their enemies.  All their strong fortresses would be like ripe fig trees.  If they would be touched or shaken, these strongholds would fall like ripe fruit right into the mouths of their enemies.  Women had become their troops.  The gates of the city were wide open to their enemies because fire had consumed the bars on their gates.  They had to get water during the siege.  They would have to strengthen their fortresses with clay, mortar, and bricks.

Daniel got sick (Dan 8:27-8:27)

“So!

I!

Daniel!

Was overcome!

I lay sick

For some days.

Then I arose.

I went about

The king’s business.

But I was dismayed

By the vision.

I did not understand it.”

Daniel was sick for a couple of days. Then he got up to help the king of Babylon with his business at Susa. However, he was still shaken and dismayed. He still did not fully understand that vision, even after the explanation of Gabriel.

The other countries (Ezek 30:4-30:5)

“A sword shall come

Upon Egypt.

Anguish shall be

In Ethiopia.

When the slain

Fall

In Egypt,

Its wealth

Will be carried away.

Its foundations

Will be torn down.

Ethiopia,

Put,

Lud,

All Arabia,

Libya,

The people

Of the allied lands

Shall fall

With them

By the sword.”

When the sword or battle would come to Egypt, the anguish would also come to Ethiopia, which is south of Egypt. The wealth of the dead people in Egypt would be carried away. The foundations of Egypt would be shaken and torn down. However, the neighboring countries and those allied with Egypt would also suffer. Besides Ethiopia, there were the people from Put and Lud, who had also served in the army of Tyre, as mentioned earlier in chapter 27. However, those affected by this invasion were also the people from Libya, west of Egypt, as well as all the Arabian tribes and those people allied with Egypt. They would all fall by the sword.

Yahweh destroys the harbor at Tyre (Isa 23:5-23:11)

“When the report comes to Egypt,

They will be in anguish

Over the report about Tyre.

Cross over to Tarshish!

Wail!

O inhabitants of the coast!

Is this your exultant city?

Its origin is from days of old.

Its feet carried her to settle far away.

Who has planned this against Tyre?

They were the bestower of crowns.

Their merchants were princes.

Their traders were the honored of the earth.

Yahweh of hosts has planned it.

He wanted to defile

The pride of all glory.

He wanted to shame

All the honored of the earth.

Cross over to your own land!

O ships of Tarshish!

This is a harbor no more!

He has stretched out his hand

Over the sea.

He has shaken the kingdoms.

Yahweh has given command

Concerning Canaan

To destroy its fortresses.”

Isaiah then proclaims the effects of the destruction of the ports at Sidon and Tyre. Their commercial trading partners, especially Egypt, were upset. So too were the people of Tarshish, the precious metal producing people, and all the shipping ports along the Mediterranean coast line. Tyre was a great ancient city with many merchant princes who had bestowed crowns on others. Their important people were renowned and honored everywhere. Who planned this destruction? Why it was Yahweh of hosts who wanted to bring down these proud inhabitants of this seaport. He has stretched out his angry hand over the sea. He has shaken these kingdoms. He has given his command to the Canaanites to destroy the various fortresses. The harbor is no more so that there is no sense in coming here.

The devastation of the land of Ephraim (Isa 17:4-17:6)

“‘On that day,

The glory of Jacob

Will be brought low.

The fat of his flesh

Will grow lean.

It shall be

As when reapers

Gather standing grain.

Their arms harvest the ears.

It shall be

As when one gleans

The ears of grain

In the Valley of Rephaim.

Gleanings will be left in it,

As when an olive tree is beaten.

Two or three berries

On the top of the highest bough

Will be left.

Four or five on the branches

Of a fruit tree

Will be left.’

Says Yahweh

God of Israel.”

Here is another oracle of Yahweh, via Isaiah, but about Ephraim of northern Israel. This rebuke is against Jacob, not Damascus. There is a reference to the Valley of Rephaim, which is northwest of Jerusalem in the Ephraim territory. Thus this land of Ephraim will be devastated. The fat animals will grow lean. All that will be left are the gleanings of left over grain that the pickers left behind. The olive trees will only have a few berries that were too difficult to pick, since all the others would have been shaken out of the trees. There will only be a few branches on any trees. There will not be much left after this day of destruction in northern Israel.

Slander (Sir 28:13-28:16)

“Curse the gossips!

Curse the double-tongued!

They destroy the peace of many.

Slander has shaken many.

Slander has scattered them

From nation to nation.

Slander has destroyed strong cities.

Slander has overturned

The houses of the great.

Slander has driven virtuous women

From their homes.

Slander has deprived them

Of the fruit of their toil.

Whoever pays heed to slander

Will not find rest.

They will not settle down in peace.”

The gossips, the whisperers, the double-tongued, and the slanders are all to be cursed because they destroy the peace of many people. In particular, Sirach singles out slander, the slurring of other people and their reputation. Slander has shaken and scattered many people in various countries. It has destroyed cities and different rulers. Slander has driven virtuous women from their homes. It has deprived people of the results of their work. If you listen to slander, you will not find rest. You will not settle in peace.