“But if that wicked slave

Says to himself.

‘My master is delayed.’

He begins to beat

His fellow slaves.

He eats

And drinks

With drunkards.

The master

Of that slave

Will come

On a day

When he does not expect him,

At an hour

That he does not know.

He will beat him severely

He will put him

With the hypocrites.

There will be weeping

And gnashing of teeth.”

ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ Χρονίζει μου ὁ κύριος,

καὶ ἄρξηται τύπτειν τοὺς συνδούλους αὐτοῦ, ἐσθίῃ δὲ καὶ πίνῃ μετὰ τῶν μεθυόντων,

ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,

καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

This parable about the wicked slave is similar to Luke, chapter 12:44-47, with a little more elaboration in Luke, where the good slave became the wicked slave.  Jesus said that this wicked slave thought in his heart (ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ) that his master was delayed (Χρονίζει μου ὁ κύριος).  Then he began to beat up his fellow slaves (καὶ ἄρξηται τύπτειν τοὺς συνδούλους αὐτοῦ).  He ate and drank with the drunkards (ἐσθίῃ δὲ καὶ πίνῃ μετὰ τῶν μεθυόντων).  Then the master of this slave came on a day when he was not expecting him, at an unknown hour (ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει).  This master would beat him severely (καὶ διχοτομήσει αὐτὸν) and put him with the hypocrites (καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει), where there would be weeping (ἐκεῖ ἔσται ὁ κλαυθμὸς) and gnashing of teeth (καὶ ὁ βρυγμὸς τῶν ὀδόντων).  The non-vigilant slave would suffer disaster, not like the good slave.