“Charges were brought against Menelaus about this incident in Jerusalem. When the king came to Tyre, three men sent by the senate presented the case before him. But Menelaus, already as good as beaten, promised a substantial bribe to Ptolemy son of Dorymenes to win over the king. Therefore Ptolemy, taking the king aside into a colonnade as if for refreshment, induced the king to change his mind. He acquitted Menelaus, the cause of all the trouble, of the charges against him. Meanwhile, the king sentenced to death those unfortunate men, who would have been freed un-condemned if they had pleaded even before the Scythians. So those who had spoken for the city, the villages, and the holy vessels quickly suffered the unjust penalty. Therefore even the Tyrians, showing their hatred of the crime, provided magnificently for their funeral. But Menelaus, because of the greed of those in power, remained in office. He grew in wickedness. He had become the chief plotter against his fellow citizens.”
There were charges brought against Menelaus concerning this whole affair of Lysimachus in Jerusalem. King Antiochus IV came to Tyre to hear the case. 3 men from the Jewish Senate presented the case before the king. Menelaus bribed Ptolemy, the king’s friend, who had been the governor of Cyprus. Thus he put in the fix with the king so that the 3 accusers were condemned and killed, while Menelaus was acquitted. Those who spoke for the city, the villages, and the villages lost their lives, while Menelaus remained in office and grew in wickedness. He continued to plot against his fellow citizens. This was worse justice than that of the barbarian Scythians in southern Russia. Apparently these Scythians were considered the worst kind of people at that time. The locals in Tyre were also upset so they provided a wonderful funeral for the 3 men from Jerusalem, although the 3 men had been condemned to death by the king.
“The Israelites sent word to every district of Samaria, especially to Kona, Beth-horon, Belmain, Jericho, Choba, Aesora, and the valley of Salem. They immediately seized all the high hilltops. They fortified the villages on them. They stored up food in preparation for war, since their fields had recently been harvested. The high priest Joakim, who was in Jerusalem at the time, wrote to the people of Bethulia and Betomesthaim, which faces Esdraelon opposite the plain near Dothan. He ordered them to seize the mountain passes, since by them Judea could be invaded. It would be easy to stop any who tried to enter, for the approach was narrow, only wide enough for two at a time to pass. So the Israelites did as they had been ordered by the high priest Joakim and the senate of the whole people of Israel, in session at Jerusalem.”
The Israelites were aware that Holofernes was coming. They warned the people of Samaria. However, Judah was always separate from Samaria and Holofernes was already there in northern Israel. There were a series of towns in Benjamin named, some of which are difficult to locate except for Beth-horon and Jericho. The valley of Salem may refer to the area around Jerusalem since that might have been ancient name, Jeru-Salem. They took all the high places and fortified them. They stored up food since the harvest had just taken place. The 2 towns of Bethulia and Betomesthaim are difficult to find. They must have been near Dothan, which as far as any identification is possible, was north of Shechem in Manasseh territory. Their high priest Joakim is also hard to identify, since the only priest with that name was after the exile in Nehemiah, chapter 12. This would put it 200 years after King Nebuchadnezzar. There also was no Senate in Jerusalem until the 2nd century BCE. Thus the story has a lot of problematic areas when it comes to specifics about places, peoples, and events in any sort of timeframe.