Full of light (Lk 11:36-11:36)

“If then your whole body

Is full of light,

With no part

In darkness,

It will be

As full of light

As when a lamp

Gives you light

With its rays.”

 

εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.

 

Luke uniquely indicated that Jesus said that if their whole body (εἰ οὖν τὸ σῶμά σου) was full of light (ὅλον φωτεινόν), with no part in total darkness (μὴ ἔχον μέρος τι σκοτεινόν), it will be full of light (ἔσται φωτεινὸν ὅλον).  Thus, it will be like a lamp (ὡς ὅταν ὁ λύχνος) that shines or gives light with its rays (τῇ ἀστραπῇ φωτίζῃ σε).  Many ancient societies believed that the eye was the source of the light for seeing.  If there was no darkness in a person, they would be like a bright light.  Notice, that throughout history, holy people were usually portrayed with a halo light around them, emphasizing light and goodness.  This was an inner light that would shine with its bright light.  Your body would be like a lampstand shining light on the whole world.  Do you light up a room when you arrive?

 

Jesus praying (Lk 3:21-3:21)

“When Jesus also

Had been baptized,

He was praying.

Heaven was opened.”

 

καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν,

 

The four gospel stories show what happened to Jesus after he had been baptized.  Matthew, chapter 3:16, and Mark, chapter 1:10, are almost the same as here.  John, chapter 1:32, had John the Baptist explaining what was happening, but there was no mention of heaven opening or Jesus at prayer.  Luke said that when Jesus had been baptized (καὶ Ἰησοῦ βαπτισθέντος), just as he was coming up out of the water, he was praying (καὶ προσευχομένου).  Heaven was opened (ἀνεῳχθῆναι τὸν οὐρανὸν).  There is no mention of Jesus seeing the heavens open as Mark indicated.  The idea of heaven opening up or breaking open was also found among the major Israelite prophets Isaiah, chapter 63:19, and Ezekiel, chapter 1:1.  All this happened as Jesus came up from the water, not during the baptism itself.  The idea of Jesus praying was unique to Luke and one of his favorite themes.  However, Luke did not have a description of John the Baptist, nor any discussion of whether John should baptize Jesus, as in Mark and Matthew.

Peter was one of them (Mk 14:69-14:69)

“The servant-girl,

On seeing him,

Began again

To say

To the bystanders.

‘This man is

One of them.’”

 

καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι Οὗτος ἐξ αὐτῶν ἐστιν.

 

This is similar to Matthew, chapter 26:71, Luke, chapter 22:58, and John, chapter 18:25, with some minor changes.  In Mark, it is the same servant-girl rather than a different one as in Matthew.  In John, it was a group of people rather than one individual who addressed Peter.  Mark said that this young servant girl or maid saw Peter again (καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν).  She then began to say to the bystanders there (ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν) that this man was one of them with Jesus (Οὗτος ἐξ αὐτῶν ἐστιν).  The message is not to hang around if someone is harassing you.

 

Jesus cures the woman of faith (Mt 9:22-9:22)

“Jesus turned.

Seeing her,

He said.

‘Take heart!

Daughter!

Your faith

Has made you well.’

Instantly,

The woman

Was made well.”

 

ὁ δὲ Ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν Θάρσει, θύγατερ· ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.

 

This healing is pretty much the same as can be found in Mark, chapter 5:30-34, and Luke, chapter 8:45-48, where he realized that power had gone forth from him.  Jesus then turned around (ὁ δὲ Ἰησοῦς στραφεὶς).  He saw her (καὶ ἰδὼν αὐτὴν) and realized what she was thinking.  Like the other times earlier, Jesus said that her faith had saved or cured her (ἡ πίστις σου σέσωκέν σε).  He called her “daughter (θύγατερ).”  He told her to have courage and take heart (εἶπεν Θάρσει).  With that, this woman was cured at that very hour (καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης).  Faith is a key ingredient in all these healings.

The justice of the rulers (Isa 32:1-32:4)

“See!

A king will reign in righteousness.

Princes will rule with justice.

Each will be

Like a hiding place from the wind,

Like a covert from the tempest,

Like streams of water

In a dry place,

Like the shade of a great rock

In a weary land.

Then the eyes of those who have sight

Will not be closed.

The ears of those who have hearing

Will listen.

The minds of the rash

Will have good judgment.

The tongues of the stammerers

Will speak readily.

They will speak distinctly.”

Isaiah maintains that there will be new age when justice will prevail. The righteous kings and the good princes will rule with justice. Thus they will be helpful to others because they will be like a hiding place from the wind, like a covering in a storm, like streams of water in a dry place, and like shade in a hot weary land. The seeing will see and the hearing will hear. Minds will make good judgments. People who stammer will speak readily and distinctly. This would be some kind of utopian time when justice and fairness for all existed in an enlightened society.

The glory of God’s creation (Sir 42:21-42:25)

“The Lord has set in order

The splendors of his wisdom.

He is

From all eternity,

One and the same.

Nothing can be added.

Nothing can be taken away.

He needs no one

To be his counselor.

How desirable are all his works!

How sparkling they are to see!

All these things live!

They remain forever!

Each creature is preserved

To meet a particular need.

All are obedient.

All things come in pairs,

One opposite the other.

He has made nothing incomplete.

Each one supplements

The virtues of the other.

Who could ever tire

Of seeing his glory?”

Sirach points out that the Lord has set everything in its splendid place so that all things might show his wisdom and glorify him. God is from eternity, one and the same, unchanging. Nothing can be added or taken away from him so that he does not need a counselor to tell him what to do. All his works are splendid and desirable. Each created thing serves a particular need since they all obey him. Everything comes in pairs as opposites, much like in the Noah’s ark story in Genesis. Nothing is incomplete. There is nothing out of place in this well ordered universe. Each one supplements the virtues of the other. Who would ever get tired seeing this eternal glory of the Lord?