The Lord needs it (Lk 19:31-19:31)

“If anyone asks you.

‘Why are you untying it?’

Just say this!

‘The Lord needs it.’”

 

καὶ ἐάν τις ὑμᾶς ἐρωτᾷ Διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει.

 

Luke indicated that Jesus told them if anyone asked them (καὶ ἐάν τις ὑμᾶς ἐρωτᾷ) why they were untying this colt (Διὰ τί λύετε), they were to simply say to them (οὕτως ἐρεῖτε) that the Lord needs it (ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει).  Both Matthew, chapter 21:3, and Mark, chapter 11:3, are similar with slight differences.  Mark indicated that Jesus said that if anyone asked them (καὶ ἐάν τις ὑμῖν εἴπῃ) about what they were doing (Τί ποιεῖτε τοῦτο), in this stealing of a young tied up colt, they were to say (εἴπατε) that the Lord needs to have this animal (Ὁ Κύριος αὐτοῦ χρείαν ἔχει).  Mark indicated that they also were to say that Jesus would immediately send it back (αὐτὸν ἀποστέλλει πάλιν ὧδε), which was not in the other two gospel accounts.  In Matthew, Jesus said that if anyone said anything to them about this donkey stealing (καὶ ἐάν τις ὑμῖν εἴπῃ τι), they were to say (ἐρεῖτε) to that person that the Lord needs these animals (Ὁ Κύριος αὐτῶν χρείαν ἔχει), as if that was some sort of clandestine password.  Was this a secret disciple of Jesus in this village? According to Jesus, they would immediately let them take both the donkey and the young colt (εὐθὺς δὲ ἀποστελεῖ αὐτούς), even though they had been tied up and belonged to someone else.  Matthew was the only one with a donkey besides the colt.  Do you have a friend with a secret password?

Joseph of Arimathea (Mk 15:43-15:43)

“Joseph of Arimathea

Was a respected member

Of the council.

He also himself

Was waiting expectantly

For the kingdom of God.

He went boldly

To Pilate.

He asked for

The body of Jesus.”

 

ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν Πειλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.

 

There is less confusion about this Joseph since he is mentioned in all 4 gospel stories.  This text is similar to Matthew, chapter 27:57-58.  Luke, chapter 23:50-52, mentioned that Joseph was a member of the elder’s council in Jerusalem who had not voted for the plan to destroy Jesus.  John, chapter 19:38, said that Joseph was a secret disciple of Jesus.  Mark said that Joseph from Arimathea (ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) came forward.  He was a respected member of the Jerusalem council (εὐσχήμων βουλευτής).  He was waiting expectantly for the kingdom of God (ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ).  He went boldly to Pilate (τολμήσας εἰσῆλθεν πρὸς τὸν Πειλᾶτον).  He asked for the body of Jesus (καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ).  Many legends have developed around this wealthy Joseph from Arimathea, a town in Judea near Jerusalem.

The Lord needs it (Mk 11:3-11:3)

“If anyone says to you.

‘Why are you doing this?’

Just say this!

‘The Lord needs it!

He will send it

Back here immediately.’”

 

καὶ ἐάν τις ὑμῖν εἴπῃ Τί ποιεῖτε τοῦτο; εἴπατε Ὁ Κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.

 

Both Matthew, chapter 21:3, and Luke, chapter 19:31, are similar with slight differences.  Matthew had a donkey and a colt, while Mark and Luke had just a colt.  Mark indicated that Jesus said that if anyone asked them (καὶ ἐάν τις ὑμῖν εἴπῃ) about what they were doing (Τί ποιεῖτε τοῦτο), in this stealing of a young tied up colt, they were to say (εἴπατε) that the Lord needs to have this animal (Ὁ Κύριος αὐτοῦ χρείαν ἔχει), as if that was some sort of secret password.  Was this a secret disciple of Jesus in this village?  Mark indicated that they were to say that Jesus would immediately send it back (αὐτὸν ἀποστέλλει πάλιν ὧδε), which was not in the other 2 gospel accounts.

Joseph of Arimathea (Mt 27:57-27:57)

“When it was evening,

There came a rich man

From Arimathea,

Named Joseph,

He was also

A disciple of Jesus.”

 

Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ Ἰησοῦ·

 

There is less confusion about this Joseph since he is mentioned in all 4 gospel stories.  This text is similar to Mark, chapter 15:43.  Luke, chapter 23:50-51, mentioned that Joseph was a member of the elder’s council in Jerusalem who had not voted for the plan to destroy Jesus.  John, chapter 19:38, said that Joseph was a secret disciple of Jesus.  Matthew said that when it was evening (Ὀψίας δὲ γενομένης), a rich man from Arimathea (ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας), named Joseph (τοὔνομα Ἰωσήφ), who was also a disciple of Jesus (ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ Ἰησοῦ) came forward.  Notice that it was evening since no burials were permitted on the Sabbath or feast days.  Many legends have developed around this wealthy Joseph from Arimathea, a town in Judea near Jerusalem.

The Lord needs them now (Mt 21:3-21:3)

“If any one says anything

To you,

Just say this.

‘The Lord needs them.’

He will send them

Immediately.”

 

καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθὺς δὲ ἀποστελεῖ αὐτούς.

 

Both Mark, chapter 11:3, and Luke, chapter 19:31, are similar with slight differences.  Jesus said that if anyone said anything to them about this donkey stealing (καὶ ἐάν τις ὑμῖν εἴπῃ τι), they were to say (ἐρεῖτε) to that person that the Lord needs these animals (Ὁ Κύριος αὐτῶν χρείαν ἔχει), as if that was some sort of secret password.  According to Jesus, they would immediately let them take both the donkey and the young colt (εὐθὺς δὲ ἀποστελεῖ αὐτούς), even though they had been tied up and belonged to someone else.  Was this a secret disciple of Jesus in this village?