“See!
We are going up
To Jerusalem.
The Son of Man
Will be handed over
To the chief priests
And scribes.
They will condemn him
To death.
Then they will hand him
Over to the gentiles.
He will be mocked.
He will be scourged.
He will be crucified.
On the third day
He will be raised up.”
Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν εἰς θάνατον,
καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν εἰς τὸ ἐμπαῖξαι καὶ μαστιγῶσαι καὶ σταυρῶσαι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται.
Mark, chapter 10:33-34, and Luke, chapter 18:32-33, have something similar to this. This would be the 3rd prediction of Jesus’ suffering, death, and resurrection after chapters 16:21 and 17:22-23. Yet this is the most descriptive explanation. Jesus told his trusted 12 leaders that they were going to Jerusalem (Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα). There the Son of Man would be handed over to the chief priests of Jerusalem and the scribes (καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν). There was no mention of the Pharisees or Sadducees. These priests and scribes were going to condemn him to death (καὶ κατακρινοῦσιν αὐτὸν εἰς θάνατον). They would, in turn, hand him over to the gentiles (καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν), meaning the Romans. Then they would mock or ridicule him (εἰς τὸ ἐμπαῖξαι). They would scourge him (καὶ μαστιγῶσαι). Finally, they would crucify him (καὶ σταυρῶσαι), the common form of Roman execution. However, on the 3rd day, the Son of Man would be raised up (καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται). Obviously, Jesus was talking about himself, but he always used the term Son of Man.