“Then the second
Did also the same.”
καὶ ὁ δεύτερος
Luke indicated that the Sadducees said that the second brother (καὶ ὁ δεύτερος) did the same, that is he died with a childless widow. This story about the woman who married 7 brothers can be found in Matthew, chapter 22:26, and in Mark, chapter 12:21, very similar. Mark was a little more elaborate when he said that the 2nd brother married the widow of the 1st brother or took her as his wife (καὶ ὁ δεύτερος ἔλαβεν αὐτήν). Then he died (καὶ ἀπέθανεν) with no children or offspring (μὴ καταλιπὼν σπέρμα). Matthew simply indicated the same thing happened to the 2nd brother (ὁμοίως καὶ ὁ δεύτερος). So far 2 brothers down, 5 more to go. Do you know any large families with 7 brothers?
Said to the second slave.
Rule over five cities!’”
εἶπεν δὲ καὶ τούτῳ Καὶ σὺ ἐπάνω γίνου πέντε πόλεων.
Luke indicated that Jesus said the nobleman told the second slave (ἶπεν δὲ καὶ τούτῳ) that he was going to rule over 5 cities (Καὶ σὺ ἐπάνω γίνου πέντε πόλεων). Since this second trader slave had done well, he was put in charge of 5 cities. There was something similar in Matthew, chapter 25:23, perhaps indicating a Q source. Jesus said that this master said to this second diligent trader slave (ἔφη αὐτῷ ὁ κύριος αὐτοῦ) that he done a good job (Εὖ). He was a good trustworthy slave (δοῦλε ἀγαθὲ καὶ πιστέ). As he had been trustworthy or faithful in a few things (ἐπὶ ὀλίγα ἦς πιστός), this master was going to put him in charge or appoint him over many things (ἐπὶ πολλῶν σε καταστήσω), without being specific. This second slave was to enter into the joy of his master or lord (εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου). Notice that the Greek wording in Matthew, was exactly the same, word for word, as it was for the first slave with the 5 talents. They both belonged in the same category as good trustworthy faithful slaves. Meanwhile, Luke was giving both these slave earthly responsibilities, being in charge of 5 and 10 cities. What is the best reward you ever got?
“But woe to you
Who are rich!
You have received
Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
Luke indicated that Jesus said the rich people should be cursed (Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις), using the second person plural. They already had received their consolation, comfort, or happiness (ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν). While Matthew had 8 beatitudes about the poor in spirit, the mourners, the meek, the righteous, the merciful, the pure of heart, the peacemakers, and the persecuted, Luke only had 4. The blessed or fortunate ones here were the poor, the hungry, the weeping, and the. persecuted. 3 of the 4 of these categories are almost the same, but the hungry could only go with those who hunger for righteousness. Some later 4th century Christian writers, like Ambrose of Milan (337-397), have said that theses 4 beatitudes correspond to the 4 cardinal virtues of temperance, justice, prudence, and fortitude. However, Luke uniquely has these 4 more woes or curses in which he denounced or called out their bad behavior. In this particular case, he challenged or criticized the rich people because they already had their consolation.
‘I do choose!
Be made clean!’
καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ.
Luke said that Jesus stretched out his hand (καὶ ἐκτείνας τὴν χεῖρα). He touched the leper (ἥψατο αὐτοῦ). He said that he had chosen (λέγων Θέλω) to make him clean (καθαρίσθητι). Immediately (καὶ εὐθέως), the leprosy left or went out of him (ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ). This leper healing story can also be found in Mark, chapter 1:42, and Matthew, chapter 8:3. Mark said that Jesus was moved with pity or compassion, which was not mentioned here in Luke. However, the healing was the same. Jesus stretched out his hand and touched the leper, since it was not against Jewish law to touch a leper. Then Jesus said that he wanted to cleanse the leper. Immediately, the leprosy went away, exactly the same as here. This leper became clean. Thus, there was a prophetic cleansing of a leper, because Jesus had this healing touch.
“When they had brought
They left everything.
They followed Jesus.”
καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες πάντα ἠκολούθησαν αὐτῷ.
Luke has a simple statement compared to Mark and Matthew. He said that when these fishermen had brought their boats to land (καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν), they left everything (ἀφέντες πάντα). They followed Jesus (ἠκολούθησαν αὐτῷ). This is like Mark, chapter 1:19-20, or Matthew, chapter 4:19-20. There Jesus said to them to come and follow after him, since he was going to make them fishers of human people. They immediately left their nets and followed or accompanied Jesus, like an Israelite prophetic call, since Jesus had spoken directly to these two men. He issued an invitation that seemed like a command at the same time. They followed after Jesus, no matter what. Like the Hebrew prophets, their response was immediate, without any hesitation. They left their fishing nets, as both Simon Peter and Andrew, his brother, became disciples of Jesus. The other two brothers, James and John left both their boat and also their father Zebedee. However, in Luke, there was no mention of Andrew, the brother of Simon, or any direct formal call to these fishermen. The results were the same. There were either 3 or 4 new full disciples of Jesus.
Will worship me,
It will all be yours.’”
σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
Here then is the kicker. The devil thought that he controlled the whole world. He asked Jesus to worship him (σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ). If Jesus did that, then the devil would give Jesus all these kingdoms (ἔσται σοῦ πᾶσα). This is much the same as Matthew, chapter 4:9. For many Christians, this seemed like a stupid temptation, since God, the Father and his Son, already controlled the world. Why would Jesus worship the devil? That made no sense.
“Then the devil
Led Jesus up.
He showed him,
In an instant,
All the kingdoms
Of the world.”
Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.
This is the 3rd and final temptation in Matthew, chapter 4:8-10, but here in Luke it is the 2nd temptation. The wording is almost the same, indicating a shared common source, perhaps Q. Luke said that the devil led Jesus up (Καὶ ἀναγαγὼν αὐτὸν), presumably a high mountain, as in some Orthodox manuscripts and in Matthew. He then showed him (ἔδειξεν αὐτῷ) in an instant or moment in time (ἐν στιγμῇ χρόνου), all the kingdoms of the world (πάσας τὰς βασιλείας τῆς οἰκουμένης). Exactly how he did this is difficult to discern. This time, the devil took Jesus to an exceeding high mountain, where he showed Jesus all the great kingdoms of the world. Luke was more restrained in his description of the various kingdoms, since he did not mention their splendor and glory, the way that Matthew had.