Why did Jesus not answer? (Mk 14:60-14:60)

“Then the high priest

Stood up

Before them.

He asked Jesus.

‘Have you no answer

To what they testify

Against you?’”

 

καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν Ἰησοῦν λέγων Οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;

 

This is almost word for word in Matthew, chapter 26:62.  There is nothing like this in Luke, chapter 22, and John, chapter 18.  Mark said that the high priest stood up or rose up (καὶ ἀναστὰς ὁ ἀρχιερεὺς) before them or in the middle of them (εἰς μέσον).  He then questioned Jesus (ἐπηρώτησεν τὸν Ἰησοῦν λέγων) why he had not answered (Οὐκ ἀποκρίνῃ οὐδέν) to what these men were testifying against him (τί οὗτοί σου καταμαρτυροῦσιν).  Apparently, this was the first time that the high priest had spoken directly to Jesus.

The blind man went to Jesus (Mk 10:50-10:50)

“Throwing off

His cloak,

He sprang up.

He went to Jesus.”

 

ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν.

 

This is a unique saying of Mark.  Upon hearing that Jesus wanted to see him, Bartimaeus, the blind beggar, threw off his cloak or coat (ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ).  He rose up or sprang up (ἀναπηδήσας) and went to Jesus (ἦλθεν πρὸς τὸν Ἰησοῦν).  He reacted very favorably to the request from Jesus and his disciples.

Jesus goes to Judea (Mk 10:1-10:1)

“Jesus left that place.

He went

To the region

Of Judea,

And beyond

The Jordan.

Crowds again

Gathered around him.

As was his custom,

He again taught them.”

 

Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου, καὶ συνπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.

 

This move from Galilee to Judea can also be found in Matthew, chapter 19:1-2, and Luke, chapter 9:51.  Mark said that Jesus rose up and left that place (Καὶ ἐκεῖθεν ἀναστὰς), presumably Galilee.  He went to the region of Judea (ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας) and beyond the Jordan (καὶ πέραν τοῦ Ἰορδάνου).  Thus, Jesus moved south towards Jerusalem.  However, he traveled on the other eastern side of the Jordan River, so that he did not have to go into Samaria.  He definitely was leaving Galilee.  Mark, like Matthew, emphasized the crowds that gathered around Jesus again (καὶ συνπορεύονται πάλιν ὄχλοι πρὸς αὐτόν).  Just as in Galilee, as was his custom (καὶ ὡς εἰώθει), Jesus again began to teach (πάλιν ἐδίδασκεν αὐτούς), the people in these crowds in Judea.  Mark had Jesus teaching the crowds instead of healing these people, as in Matthew.

Jesus lifts up the boy (Mk 9:27-9:27)

“But Jesus

Took the boy

By the hand.

He lifted him up.

The boy was able

To stand.”

 

ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.

 

This is unique to Mark, who said that Jesus took the boy by the hand (ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ).  He lifted him up (ἤγειρεν αὐτόν) so that he rose up, able to stand up by himself (καὶ ἀνέστη).  The boy was not dead.  Jesus helped him to get to his feet.

The high priest speaks (Mt 26:62-26:62)

“The high priest

Stood up.

He said.

‘Have you

No answer?

What is it

That these men

Testify against you?’”

 

καὶ ἀναστὰς ὁ ἀρχιερεὺς εἶπεν αὐτῷ Οὐδὲν ἀποκρίνῃ, τί οὗτοί σου καταμαρτυροῦσιν;

 

This is almost word for word in Mark, chapter 14:60.  There is nothing like this in Luke, chapter 22, and John, chapter 18.  Matthew and Mark said that the high priest stood up or rose up (καὶ ἀναστὰς ὁ ἀρχιερεὺς).  He, assuming it was Caiaphas, then asked Jesus (εἶπεν αὐτῷ) if he had any answer (Οὐδὲν ἀποκρίνῃ) to what these men were testifying against him (τί οὗτοί σου καταμαρτυροῦσιν).  Apparently, this was the first time that the high priest Caiaphas spoke directly to Jesus.

The glory of Yahweh exits his house (Ezek 10:18-10:19)

“Then the glory

Of Yahweh

Went out

From the threshold

Of the house.

He stopped

Over the cherubim.

The cherubim

Lifted up

Their wings.

They rose up

From the earth.

In my sight.

They went out

With the wheels

Beside them.

They stood

At the entrance

Of the east gate

Of the house

Of Yahweh.

The glory

Of the God of Israel

Was over them.”

The glory of Yahweh or his presence was leaving the Temple, his house. The glory of Yahweh stopped at the threshold of the house over the cherubim. The cherubim then lifted up their wings and rose up from the earth. Ezekiel saw them with their wheels beside them. They left via the east gate of the Temple. The glory of the God of Israel went with the cherubim.

The cherubim in the Temple (Ezek 10:3-10:5)

“Now the cherubim

Were standing

On the south side

Of the house.

When the man went in,

A cloud filled

The inner court.

Then the glory of Yahweh

Rose up from the cherubim

To the threshold

Of the house.

The house was filled

With the cloud.

The court

Was full

Of the brightness

Of the glory

Of Yahweh.

The sound

Of the wings

Of the cherubim

Was heard

As far as the outer court,

Like the voice

Of God Almighty     

When he speaks.”

Once again, this is reminiscent of the vision in chapter 1. The cherubim in the Temple were surrounding the Holy of Holies on the south side of the Temple. The man in linen cloth with the writing case at his side went into the sanctuary as a cloud filled the inner court. Then the glory of Yahweh rose up from the cherubim and moved to the threshold of the Temple as in the last chapter. This glory of Yahweh was the real presence of God. The whole Temple was filled with a cloud, while the court was full of the brightness and glory of Yahweh. The sound of the wings of the cherubim could be heard as far away as the outer court, as in chapter 1. They sounded like the voice of God Almighty when he spoke.

Yahweh knows all things (Ps 139:1-139:6)

To the choirmaster leader, a psalm of David

“Yahweh!

You have searched me!

You have known me!

You know

When I sit down.

You know

When I rise up.

You discern my thoughts from far away.

You search out my path.

You search out my lying down.

You are acquainted with all my ways.

Yahweh!

Even before a word is on my tongue,

You know it completely.

You hem me in,

Behind and before.

You lay your hand upon me.

Such knowledge is too wonderful for me.

It is so high

That I cannot attain it.”

Psalm 139 is a choral psalm or song of David, as the title indicates. This prayer for deliverance emphasizes the great knowledge of Yahweh. Yahweh truly knew David. He knew when he sat down or rose up. He knew his thoughts from far away. He knew when he was walking or lying down. He knew all about his ways. He knew what he was going to say before David said it, so that David felt hemmed in on all sides. The hand of Yahweh was on him. Yahweh’s knowledge was so wonderfully high that David could not attain it.

The tragic suicide death of Razis (2 Macc 14:37-14:46)

“A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots. He was very well thought of. For his good will, he was called father of the Jews. In former times, when there was no mingling with the gentiles, he had been accused of Judaism. He had most zealously risked body and life for Judaism. Nicanor, wishing to exhibit the enmity which he had for the Jews, sent more than five hundred soldiers to arrest him. He thought that by arresting him, he would do them an injury. When the troops were about to capture the tower, they forced the door of the courtyard. They ordered that fire be brought and the doors burned. Being surrounded, Razis fell upon his own sword. He preferred to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. But in the heat of the struggle he did not hit exactly. The crowd was now rushing in through the doors. He courageously ran up on the wall. He bravely threw himself down into the crowd. But as they quickly drew back, a space opened and he fell in the middle of the empty space. Still alive and aflame with anger, he rose up. Although his blood gushed forth and his wounds were severe, he ran through the crowd. Standing upon a steep rock, with his blood now completely drained from him, he tore out his entrails. He took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.”

Wow, what a gruesome description of the death of Razis! Razis was a well respected Jewish elder, sometimes referred to as the father of the Jews. He was accused of Judaism because he would not mingle with the gentiles. Nicanor wanted to make an example of him so he sent 500 troops to arrest him. So far this does not sound outlandish. Then when they got to his house, they decided to set fire to his door to get in. Then Razis was surrounded and decided to kill himself with a sword, a common Roman practice, rather than die in disgrace. However, in the heat of the excitement with the 500 troops running at him, he somehow missed killing himself but merely cut himself. So Razis ran to the top of the wall. He wanted to hurl himself into the crowd, but they stepped back and he fell into an empty space. Now as he was angry and still alive, he ran through the crowd of troops until he got to a sharp rock. The blood was gushing out all over the place. Somehow he tore out his own intestines and threw them at the crowd. This was some weird scene. Here then is the main point. He cried to the Lord of life to give them back to him. Of course, he died. Somehow this father of Judaism believed that his intestines would be restored in some kind of afterlife, a resurrection. This is one of the few times that we have a Jewish attempted suicide.