A rain shower is coming (Lk 12:54-12:54)

“Jesus said

To the crowds.

‘When you see

A cloud rising

In the west,

You immediately say.

‘There is going to be

A violent rain storm.’

Thus,

It happens.”

 

Ἔλεγεν δὲ καὶ τοῖς ὄχλοις Ὅταν ἴδητε νεφέλην ἀνατέλλουσαν ἐπὶ δυσμῶν, εὐθέως λέγετε ὅτι Ὄμβρος ἔρχεται, καὶ γίνεται οὕτως·

 

Luke indicated that Jesus said to the crowds (Ἔλεγεν δὲ καὶ τοῖς ὄχλοις) that when they saw a cloud rising in the western setting sun (Ὅταν ἴδητε νεφέλην ἀνατέλλουσαν ἐπὶ δυσμῶν), they immediately say that a violent rain storm was coming (εὐθέως λέγετε ὅτι Ὄμβρος ἔρχεται,).  Thus, it happened (καὶ γίνεται οὕτως).  The use of the word Ὄμβρος, that means a violent rain storm was unique to Luke here among all the biblical literature.  Jesus issued some weather commentary about the western setting sun wind and a violent rain storm.  The western winds from the Mediterranean River meant that a rain storm was coming.  There was something somewhat similar in Matthew, chapter 16:2, where Jesus told the Pharisees and Sadducees that they could read the signs in the sky about weather and storms, but they were unable to recognize the signs in their own world.  Jesus said that at evening time, people would say that there would be fair weather if the setting sun in the sky was red.  On the other hand, if the sky was red today in the morning, they thought that it would be a stormy day.  Most farmers are aware of the red sky in the morning was a warning, while the red sky at night was a delight.  Are you good at predicting the weather?

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Simeon addressed Mary (Lk 2:34-2:34)

“Then Simeon

Blessed them.

He said to Mary,

His mother,

‘This child

Is destined

For the falling

And rising

Of many

In Israel.

He will be a sign

That will be opposed.”

 

καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον

 

Luke said that this holy and devout Simeon turned to Mary and her family.  Simeon blessed them (καὶ εὐλόγησεν αὐτοὺς Συμεὼν), presumably Mary, Joseph, and Jesus.  Was this a priestly blessing?  There was no indication that Simeon was a priest, but only an old devout righteous man, but he could have been a old Levite priest also.  Then he said to Mary (καὶ εἶπεν πρὸς Μαριὰμ), the mother of Jesus (τὴν μητέρα αὐτοῦ) that this child would be destined for the falling and rising of many in Israel (Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ).  He would be a sign that would be a contraction, as some would oppose him (καὶ εἰς σημεῖον ἀντιλεγόμενον).  Everything would not be smooth sailing for her and this child.  However, this was not as bad as what Matthew, chapter 2:13-18, had Joseph suffer.  There the intention of King Herod was to destroy all the young children in Bethlehem that led him to flee into Egypt.  Luke had none of that here.  Instead, Joseph and Mary are law abiding Jewish parents active in the Jerusalem Temple, where a holy man came and told them how wonderful Jesus was.  There were no Magi here, just shepherds visiting the baby child.  King Herod was not even in the picture here in Luke.

Praise to Yahweh’s name (Ps 113:2-113:6)

“Blessed be the name of Yahweh

From this time on and forevermore!

From the rising of the sun to its setting

The name of Yahweh is to be praised!

Yahweh is high above all nations.

His glory is above the heavens!

Who is like Yahweh?

Our God is seated on high.

He looks far down

On the heavens and the earth.”

This appears to be the choral response of the people. The name of Yahweh is to be blessed from now and forever. From the rising to the setting of the sun, the name of Yahweh was to be praised, all day long. Yahweh was above all countries as his glory was also above the heavens. No one was like Yahweh. He is seated on high and looks down on us in the heavens and on earth.

The power of God (Ps 50:1-50:6)

A psalm of Asaph

“The Mighty One,

God,

Yahweh,

Speaks.

He summons the earth

From the rising of the sun

To its setting.

Out of Zion,

The perfection of beauty,

God shines forth.

Our God comes.

He does not keep silence.

Before him is a devouring fire.

A mighty tempest is all around him.

He calls to the heavens above.

He calls to the earth.

Thus he may judge his people.

‘Gather to me!

My faithful ones!

You made a covenant with me

By sacrifice!’

The heavens declare his righteousness.

God himself is judge!”

Selah

This Psalm 50 is the first of 12 psalms ascribed to Asaph. Asaph was a transcriber or author of psalms at the time of David and Solomon. This may also refer to the group named after him that were musicians at the Temple. This Asaph is described in 1 Chronicles, chapter 6, as one who could trace his ancestors directly back to Levi. In 2 Chronicles, chapter 5, he is listed as a Temple singer at the time of Solomon during the transport of the Ark of the Covenant. This is a song of praise to the power of God, who is in charge of the earth. He has control of the rising and the setting of the sun. His beauty shines from Mount Zion. He has appeared as a devouring fire and a tempest. He has come to judge the people of earth from on high in heaven. He wanted the faithful ones who had made sacrifices to him to come closer to him. He was coming to judge them. With that it was time for another musical interlude pause, the Selah.