“Whoever flatters a neighbor
Is spreading a net for the neighbor’s feet.
In the transgressions of the evil
There is a snare.
But the righteous sing.
The righteous rejoice.
The righteous know the rights of the poor.
The wicked have no such understanding.”
If you flatter your neighbor, you are setting a trap or net for his feet. In the very transgression of the evil deed, there is a snare trap. The righteous sing and rejoice. They know about the rights of the poor, while the wicked have no understanding of the poor.
“Judas Maccabeus sent in to the garrison whatever was necessary. However, Rhodocus, a man from the ranks of the Jews, gave secret information to the enemy. He was sought for, caught, and put in prison. The king negotiated a second time with the people in Beth-zur. He gave pledges and received theirs. Then he withdrew. He then attacked Judas Maccabeus and his men. However, he was defeated. He got word that Philip, who had been left in charge of the government, had revolted in Antioch. He was dismayed. Thus he called in the Jews. He yielded. He swore to observe all their rights as he settled with them. He offered a sacrifice, honored the sanctuary, and showed generosity to the holy place.”
This is similar to 1 Maccabees, chapter 6. Here, however, there is a Jewish traitor named Rhodocus who was imprisoned for revealing secrets to the army of Lysias and King Antiochus V. Meanwhile the king was defeated at Beth-zur. Nevertheless, the real turning point was the news that Philip in Antioch was revolting against his rule and that of Lysias. Thus he and Lysias decided to set up a peace treaty with the Jews. He let them observe all their rights, with their sanctuary and Temple.