“When you hear
Do not be terrified!
Must take place first.
The end will not
ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ’ οὐκ εὐθέως τὸ τέλος.
Luke indicated that Jesus said that when they heard of wars (ὅταν δὲ ἀκούσητε πολέμους) and insurrections (καὶ ἀκαταστασίας), they were not to be terrified (μὴ πτοηθῆτε). These things had to take place first (δεῖ γὰρ ταῦτα γενέσθαι πρῶτον). The end times would not follow immediately (ἀλλ’ οὐκ εὐθέως τὸ τέλος). There is something similar in Matthew, chapter 24:6, and in Mark, chapter 13:7, almost word for word. Mark indicated that Jesus told them that they would hear about wars or battles (ὅταν δὲ ἀκούσητε πολέμους) and rumors of wars (καὶ ἀκοὰς πολέμων). They should not be alarmed (μὴ θροεῖσθε). This was going to happen (δεῖ γενέσθαι). However, this was not the end, since it was not near (ἀλλ’ οὔπω τὸ τέλος). Matthew indicated that Jesus told them that they would hear about wars or battles (μελλήσετε δὲ ἀκούειν πολέμους) and rumors of wars (καὶ ἀκοὰς πολέμων). They should not be alarmed (ὁρᾶτε, μὴ θροεῖσθε). This was going to happen (δεῖ γὰρ γενέσθαι), but the end was not near (ἀλλ’ οὔπω ἐστὶν τὸ τέλος). The idea of strife and rumors of violence and wars was a great prophetic theme with Isaiah, chapter 19:1-4, and Jeremiah, chapter 51:46. Do you often hear about wars and revolutions?
“Because of the increase
The love of many
Will grow cold.”
καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν.
This little saying about love growing cold is unique to Matthew. Jesus continued saying that due to the increase of lawlessness (καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν) in Jewish society, the love of many would grow cold (ψυγήσεται ἡ ἀγάπη τῶν πολλῶν). In the midst of all this tribulation, revolutions, and destructions, the Christian love, their agape (ἡ ἀγάπη) would cool or grow cold.
The father of Rehoboam.
The father of Abijah.
The father of Asaph.
The father of Jehoshaphat.
The father of Joram.”
Σολομὼν δὲ ἐγέννησεν τὸν Ῥοβοάμ, Ῥοβοὰμ δὲ ἐγέννησεν τὸν Ἀβιά, Ἀβιὰ δὲ ἐγέννησεν τὸν Ἀσάφ, Ἀσὰφ δὲ ἐγέννησεν τὸν Ἰωσαφάτ, Ἰωσαφὰτ δὲ ἐγέννησεν τὸν Ἰωράμ.
I Chronicles, chapter 3 lists the kings of Judah, based on 1 Kings and 2 Kings. Based on those 2 books, there was no disruption in the lineage of David via Solomon to all the kings of Judah before the Exile, since there were no revolutions in the southern kingdom of Judah. The son of Solomon (Σολομὼν) was Rehoboam (Ῥοβοάμ) who ruled from about 931-913 BCE. His son Abijah (Ἀβιά,) or Abijam ruled from about 913-911 BCE. His son Asaph (Ἀσάφ) or Asa ruled from about 911-870 BCE. His son Jehoshaphat (Ἰωσαφάτ) ruled from about 870-848 BCE. His son Joram (Ἰωράμ) or Jehoram ruled from about 848-841 BCE. The Greek text used the term “begat” (ἐγέννησεν) to represent the relationships between these 5 men. However, it seems perfectly acceptable to simply call them the father instead of saying “fathered them.” Now there was a gap in this genealogy from 841-781 BCE, since there was no mention of Ahaziah, Azariah or Jehoahaz who only ruled for less than a year in 741 BCE. Actually, his mother Athaliah, ruled for about 6 years until her grandson Joash or Jehoash ruled from about 835-796 BCE. Joash’s son, Amaziah ruled from about 796-781 BCE. Perhaps this gap in the chronology of the kings was done to keep the numbers down to 14.