The second commandment (Mk 12:31-12:31)

“‘The second commandment is.

‘You shall love

Your neighbor

As yourself.’

There is no other commandment

Greater than these.’”

 

δευτέρα αὕτη Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.

 

There is something similar in Matthew, chapter 22:39-40, and Luke, chapter 10:27, but in a more condensed version.  This was based on Leviticus, chapter 19:18.  A further explanation of the commandments in Leviticus ends with this basic fundamental concept of love your neighbor as yourself, which became the cornerstone of Judaism and Christianity.  They were not to hate in their heart anyone of their relatives.  They should reprove their neighbor, but not take vengeance on him.  They were not to bear a grudge, because they should love them as themselves.  Mark said that Jesus replied that the 2nd commandment (δευτέρα αὕτη) was like the 1st one about love.  Not only were they to love God, but they were to love their neighbors as themselves (Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν).  There were no other commandments greater than these 2 commandments of love (μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν).  Everything was based on the love of God and neighbor.

 

The second commandment (Mt 22:39-22:40)

“The second commandment

Is like it.

‘You shall love

Your neighbor

As yourself.

On these two commandments

Hang all the law

And the prophets.’”

 

δευτέρα ὁμοία αὐτῇ Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται.

 

There is something similar in Mark, chapter 12:31, almost word for word, and Luke, chapter 20:27, but in a more condensed version.  This was based on Leviticus, chapter 19:18.  A further explanation of the commandments in Leviticus ends with this basic fundamental concept of love your neighbor as yourself, which became the cornerstone of Judaism and Christianity.  They were not to hate in their heart anyone of their relatives.  They should reprove their neighbor, but not take vengeance on him.  They were not to bear a grudge, because they should love them as themselves.  Jesus replied that the 2nd commandment was like the 1st one (δευτέρα ὁμοία αὐτῇ) since it was about love.  Not only were they to love God, but they were to love their neighbors as themselves (Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν).  All the commandments of the law (ὅλος ὁ νόμος) and the prophets (καὶ οἱ προφῆται) hang (κρέμαται) on these two commandments (ἐν ταύταις ταῖς δυσὶν ἐντολαῖς).

The Spirit of Yahweh and speechless Ezekiel (Ezek 3:24-3:27)

“But the Spirit

Entered into me.

He set me on my feet.

He spoke with me.

He said to me.

‘Go!

Shut yourself

Inside your house!

As for you,

Son of man,

Cords will be placed

On you.

You shall be bound

With them.

Thus you cannot go out

Among the people.

I will make your tongue

Cling to the roof

Of your mouth.

Thus you shall be

Speechless.

You will be unable

To reprove them.

They are a rebellious house.

But when I speak

With you,

I will open your mouth.

You shall say to them,

‘Thus says Yahweh God!

Let those who will hear,

Hear!

Let those who refuse to hear,

Refuse!

They are a rebellious house.’”

This is one of the few times that the Spirit of Yahweh or the Holy Spirit actually speaks to someone. This Holy Spirit entered into Ezekiel. He put him on his feet and spoke to him. He told Ezekiel, the son of man, to lock himself inside of his house. It is not clear where this house came from. Cords were going to be placed binding up Ezekiel, so that he could not go among the people. Then this Spirit was going to make Ezekiel’s tongue stick to the roof of his mouth, so that he would be speechless and unable to reprove this rebellious house. When Ezekiel would be allowed to speak later, he was to say the famous saying, ‘Thus says Yahweh God!’ Anyone who wanted to hear could hear. Or they could refuse to hear. After all, he was going to speak to this rebellious house who might not want to listen.