God had helped Israel (Lk 1:54-1:54)

“God

Has helped

His servant!

Israel!

In remembrance

Of his mercy.”

 

ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους,

 

This canticle takes on a different tone as there was now an emphasis on Israel, the country.  Luke indicated that Mary said that God had helped Israel (ἀντελάβετο Ἰσραὴλ), his servant or male slave (παιδὸς αὐτοῦ), by remembering his mercy (μνησθῆναι ἐλέους).  Mary was a true daughter of Israel.  She wanted God’s mercy for her country.

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Find the guest room (Mk 14:14-14:14)

“Wherever he enters,

Say to the owner

Of the house.

‘The Teacher asks.

‘Where is my guest room?

Where may I eat

The Passover

With my disciples?’”

 

καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι Ὁ Διδάσκαλος λέγει Ποῦ ἐστιν τὸ κατάλυμά μου, ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

 

This is similar to Matthew, chapter 26:18, and Luke, chapter 22:11.  Mark indicated that Jesus told his 2 unnamed disciples what to say to the proprietor or the owner of the house, as he entered it (καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ).  They were to say that the teacher asked him where his guest room was (ὅτι Ὁ Διδάσκαλος λέγει Ποῦ ἐστιν τὸ κατάλυμά μου).  Jesus wanted to eat the Passover at this house with his disciples (ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω).  This Passover was the remembrance of the Israelites fleeing Egypt by eating special foods.  There is no indication of whose house this was or who the owner of the house was.  Certainly, it was someone who knew Jesus.

She will be remembered (Mk 14:9-14:9)

“Truly!

I say to you!

Wherever the gospel

Good news

Is proclaimed

In the whole world,

What she has done

Will be told

In remembrance of her.”

 

ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.

 

This is practically word for word in Matthew, chapter 26:13, but not in John or Luke.  Mark indicated that Jesus had this solemn proclamation (ἀμὴν δὲ λέγω ὑμῖν) that wherever this good news or gospel would be talked about, proclaimed, or preached in the whole world (ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον), what she had done would be told in remembrance of her (καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς).  This anointing would be forever remembered and tied to the gospel message of Jesus.  However, in a bit of irony, her specific name was not mentioned.

The house for the Passover meal (Mt 26:18-26:18)

“Jesus said.

‘Go into the city

To a certain man!

Say to him!

‘The Teacher says.

My time is near.

I will keep

The Passover

At your house

With my disciples.’”

 

ὁ δὲ εἶπεν Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῷ Ὁ Διδάσκαλος λέγει Ὁ καιρός μου ἐγγύς ἐστιν· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.

 

This is similar to Mark, chapter 14:13-14, and Luke, chapter 22:10-12, who both mention that the man has a jar of water, something not mentioned here.  Jesus said that they were to go into the city of Jerusalem (ὁ δὲ εἶπεν Ὑπάγετε εἰς τὴν πόλιν) to a certain unnamed man (πρὸς τὸν δεῖνα).  The other 2 gospel writers said that this man was going to be carrying a jar of water.  They were to say to him (καὶ εἴπατε αὐτῷ) that the teacher said that his time was near (Ὁ Διδάσκαλος λέγει Ὁ καιρός μου ἐγγύς ἐστιν).  Jesus wanted to keep the Passover (πρὸς σὲ ποιῶ τὸ πάσχα) at his house with his disciples (μετὰ τῶν μαθητῶν μου).  There was no explicit mention of a guest room in this house as in the other 2 synoptic gospels.  This Passover was the remembrance of the Israelites fleeing Egypt by eating special foods.

The importance of this woman (Mt 26:13-26:13)

“Truly!

I say to you!

Wherever this good news

Is proclaimed

In the whole world,

What she has done

Will be told

In remembrance of her.”

 

ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.

 

This is almost word for word in Mark, chapter 14:9, but not in John.  Jesus had this solemn proclamation (ἀμὴν λέγω ὑμῖν) that wherever this good news or gospel would be talked about, proclaimed, or preached in the whole world (ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται), what she had done would be told in remembrance of her (καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς).  This anointing would be forever remembered and tied to the gospel message of Jesus.  However, her specific name was not mentioned.

The king of Babylon chooses the way to go (Ezek 21:21-21:23)

“The king of Babylon

Stands

At the parting of the way,

At the fork

In the two roads.

He uses divination.

He shakes the arrows.

He consults the teraphim.

He inspects the liver.

Into his right hand

Comes the lot

For Jerusalem,

To set battering rams,

To call out

For slaughter,

For raising

The battle cry,

To set battering rams

Against the gates,

To cast up ramps,

To build siege towers.

But to them

It will seem

Like a false divination.

They have sworn

Solemn oaths.

But he brings

Their guilt

To remembrance,

Bringing about

Their captive.”

The king of Babylon stood at the fork in the road. He decided to use his forecasting skills of divination by shaking arrows, consulting the ancient household teraphim gods, and looking at sheep livers. Finally the lot of Jerusalem came into his right hand as he chose the road to Jerusalem. There he would call out for slaughter, raise the battle cry, set the battering rams against the gates, cast up ramps, and build siege towers. It might have seemed like a false divination for the people of Jerusalem. They had sworn solemn oaths. They had brought their guilt remembrance. They were about to be captured.

The great house of God (Bar 3:24-3:25)

“O Israel!

How great is

The house of God!

How vast the territory

That he possesses!

It is great.

It has no bounds.

It is high.

It is immeasurable.”

Baruch expounded the greatness of Israel with its vast territory as the house of God. This seems so out of place for the exiles in Babylon who had no land.   However, it was both remembrance and aspirational. Baruch talked about the greatness of Israel with no bounds and immeasurable heights.