From Ruth to David (Mt 1:5-1:6)

“Salmon was

The father of Boaz

By Rahab.

Boaz was

The father of Obed

By Ruth.

Obed was

The father of Jesse.

Jesse was

The father of King David.”

 

Σαλμὼν δὲ ἐγέννησεν τὸν Βόες ἐκ τῆς Ῥαχάβ, Βόες δὲ ἐγέννησεν τὸν Ἰωβὴδ ἐκ τῆς Ῥούθ, Ἰωβὴδ δὲ ἐγέννησεν τὸν Ἰεσσαί, Ἰεσσαὶ δὲ ἐγέννησεν τὸν Δαυεὶδ τὸν βασιλέα.

 

The genealogy at the end of Ruth, chapter 4, goes from Judah to David.  Salmon (Σαλμὼν) or Salma became the father of Boaz (Βόες) with Rahab (Ῥαχάβ) the mother.  Boaz became the father of Obed (Ἰωβὴδ) with Ruth (Ῥούθ) the mother.  Obed became the father of Jesse (Ἰεσσαί).  The Greek text used the term ‘begat’ (ἐγέννησεν) to represent the relationships between these 5 men.  However, it seems perfectly acceptable to simply call them the father instead of saying “fathered them.”  It is interesting to note that the mention of the mothers in a genealogy was rare.  Already, there had been a mention of Tamar, the daughter-in-law of Judah.  Ruth was a Moabite non-Jewish widow, with her Jewish mother-in-law Naomi who married Boaz in a beautiful love story in Ruth.  However, there was no mention of Boaz’ mother Rahab in that story.  Probably it was not the same Rahab mentioned in Joshua, chapters 2 and 6.  Jesse then had had 7 sons and 2 daughters.  The youngest son was David who became king (Δαυεὶδ τὸν βασιλέα).

Job maintains that he is innocent (Job 9:13-9:24)

“God will not turn back his anger.

The helpers of Rahab bowed beneath him.

How then can I answer him?

How can I choose my words with him?

Though I am innocent,

I cannot answer him.

I must appeal for mercy to my accuser.

If I summoned him,

And he answered me,

I do not believe that he would listen to my voice.

He crushes me with a tempest.

He multiplies my wounds without cause.

He will not let me get my breath.

But He fills me with bitterness.

If it is a contest of strength,

He is the strong one.

If it is a matter of justice,

Who can summon him?

Though I am innocent,

My own mouth would condemn me.

Though I am blameless,

He would prove me perverse.

I am blameless.

I do not know myself.

I loathe my life.

It is all one.

Therefore I say,

He destroys both the blameless and the wicked.

When disaster brings sudden death,

He mocks at the calamity of the innocent.

The earth is given into the hand of the wicked.

He covers the eyes of its judges.

If it is not he,

Who then is it?”

Job wanted to defend himself. The sea monster or chaos of Rehab had to bow to God. This was also the name of the prostitute in Joshua, chapter 2, who helped the Israelite spies. He wanted to know how he could prove his innocence. He would have to appeal to mercy. God would not listen to him. He has crushed Job because God destroys both the wicked and the blameless. Job loathed his life since he did not know himself. The judge’s eyes were closed so that now the wicked have control of things.