reconciliation

April 30, 2019

The oldest son (Lk 15:25-15:25)

“Now his elder son

Was in the field.

When he came,

He approached

The house.

He heard music

And dancing.”

 

ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,

 

This long parable story about the 2 sons can only be found in Luke, not in any of the other gospel stories.  Luke indicated that Jesus said that the older or elder son (ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος) was in the field (ἐν ἀγρῷ) when his brother came back.  As he approached the house (καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ), he heard music (ἤκουσεν συμφωνίας) and dancing (καὶ χορῶν).  Interesting enough, Luke once again was the only biblical writer to use these two words in his writings, συμφωνίας that means harmony of instruments or music, and χορῶν that means a dance, or dancing.  The older or elder son had worked hard on the farm, while his brother went and spent his fortune on wine, women, and song.  He knew nothing about the reconciliation of his brother and father.  Are you sometimes out of the loop?

September 27, 2017

The breakup (Hos 2:2-2:3)

“Plead with your mother!

Plead!

She is not my wife!

I am not her husband!

She should put away

Her whoring

From her face.

She should put away

Her adultery

From between her breasts.

Otherwise,

I will strip her naked.

I will expose her

As in the day

She was born.

I will make her

Like a wilderness.

I will turn her

Into a parched land.

I will kill her

With thirst.”

Now the prophet Hosea really tore into Gomer. He told the children that Gomer was not his wife and that he was not her husband. Gomer had to stop her whoring ways. She continued to commit adultery, although she bore 3 children. Hosea had a punishment for her. He was going to strip her naked, so that she would be like the day she was born. He was going to turn her into a wilderness or a parched land. He was going to kill her with thirst. I guess that there was no reconciliation here. The verse numbering system is not the same here for various bibles, since the Bible of Jerusalem has this at the end of the chapter.

October 10, 2015

David asks for mercy (Ps 57:1-57:3)

To the choirmaster leader, according to Do Not Destroy, a Miktam of David, when he fled from Saul in the cave

“Be merciful to me!

O God!

Be merciful to me!

In you

My soul takes refuge.

In the shadow of your wings,

I will take refuge

Until the destroying storms pass by.

I cry to God,

Most High,

To God who fulfils his purpose for me.

He will send from heaven.

He will save me.

He will put to shame

Those who trample on me.”

Selah

Following up the theme from the preceding psalm, this Psalm 57 has David escaping from King Saul in a cave that can be found in 1 Samuel, chapter 24. There was a slight reconciliation between David and King Saul in the cave. This psalm is set to the tune of “Do not Destroy,” whose melody we do not know. There are 3 other psalms with this melody heading, including the next 2, Psalms 58 and 59. It may also be a reference to the idea that David never liked to see his enemies die, especially King Saul and his son Absalom. David wanted God’s mercy. He was taking refuge under the wings of God during terrible storms. He knew that God would save him. God would put to shame those who tried to trample him. This section ends with the musical interlude meditative pause, Selah.