The restoration of the king (Dan 4:36-4:36)

“At the time

That my reason returned

To me,

My majesty

Was restored

To me.

My splendor

Was restored

To me,

For the glory

Of my kingdom.

My counselors,

My lords,

Sought me out.

I was re-established

Over my kingdom.

Still more greatness

Was added to me.”

King Nebuchadnezzar, in the first-person singular, remarked that once he was reasonable again, all his majesty and splendor was restored to him and his glorious kingdom. His former counselors and princes sought him out. He was re-established over his great kingdom. He even became greater yet.

The story of Judas Maccabeus (2 Macc 2:19-2:22)

“This is the story of Judas Maccabeus and his brothers. This is about the purification of the great temple and the dedication of the altar. Further there is an explanation of the wars against Antiochus Epiphanes and his son Eupator. There were appearances that came from heaven to those who fought bravely for Judaism. Although few in number, they seized the whole land and pursued the barbarian hordes. They regained possession of the temple famous throughout the world. They freed the city. They re-established the laws that were about to be abolished. The Lord with great kindness became gracious to them.”

For the first time, we have a biblical author tell us what he is going to do. This style is based on the custom of Greek historians. He summarized what he was going to do. This is the story of Judas Maccabeus and his brothers. They purified the Temple and dedicated the altar. They fought wars with King Antiochus IV and his son, King Antiochus V. There was heavenly help for the Jews. Although small in number, they chased the barbarian hordes. They took possession of the Temple and freed the holy city of Jerusalem. They reestablished the laws because God was kind to them. This so-called historical work has a clear Theo-centric basis. God was on their side.