The man with the unclean spirit worships Jesus (Mk 5:6-5:7)

“When this demoniac

Saw Jesus

From a distance,

He ran

And bowed down

Before him.

He shouted

At the top of his voice.

‘What have you to do

With me?

Jesus!

Son of the Most High God!

I adjure you

By God!

Do not torment me!’”

 

καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτόν,

καὶ κράξας φωνῇ μεγάλῃ λέγει Τί ἐμοὶ καὶ σοί, Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.

 

All three synoptic gospels, Matthew, chapter 8:29 and Luke, chapter 8;28, and Mark here, have this demoniac speak to Jesus in somewhat similar words.  Matthew had 2 demoniacs, but Mark and Luke had only one and are closer to each other in this incident.  Mark said that when this demoniac saw Jesus from a distance (καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν), he bowed down before him and worshipped him (καὶ προσεκύνησεν αὐτόν).  He cried or shouted out with a loud voice (καὶ κράξας φωνῇ μεγάλῃ).  He wanted to know why Jesus had anything to do with him (λέγει Τί ἐμοὶ καὶ σοί).  Then he called Jesus, the Son of God the Most High (Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου).  He asked, swearing by God, that Jesus not torment them (ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς).  All three gospel writers have the demonic person or persons recognize that Jesus was the Son of God, not just another faith healer.  Thus, the evil spirits were able to recognize Jesus as the Son of God, as earlier in Mark, chapter 1:23 and 3:11.

The women depart from the tomb (Mt 28:8-28:8)

“Thus,

They left the tomb

Quickly

With fear

And great joy.

They ran

To tell

His disciples.”

 

καὶ ἀπελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.

 

This text is similar to Mark, chapter 16:8-10, but there the whole question of the short and long ending of Mark comes up.  In verse 8, the scared women do not tell anyone, then in verse 9, they told Peter and his friends, and then in verse 10, Mary Magdalene told those who had been mourning his death.  Luke, chapter 24:10, had Mary Magdalene, Joanna, Mary, the mother of James, and the other women tell the apostles about the resurrection.  John, chapter 20:2, had only Mary Magdalene tell Peter and the other beloved disciple about Jesus’ resurrection.  Clearly Mary Magdalene was involved in these incidents at the tomb.  Here Matthew said that these women, Mary Magdalene and the other Mary, left the tomb quickly (καὶ ἀπελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου) with both fear and grace or great joy (μετὰ φόβου καὶ χαρᾶς μεγάλης).  They ran to tell the disciples of Jesus what had happened to him (ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ).  Thus, the resurrection of Jesus became common knowledge to the male disciples of Jesus via these women, Mary Magdalene in particular.

 

They give him sour wine to drink (Mt 27:48-27:48)

“At once,

One of the bystanders ran.

He got a sponge.

He filled it

With sour wine.

He put it on a stick.

He gave it to him

To drink.”

 

καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν καὶ λαβὼν σπόγγον πλήσας τε ὄξους καὶ περιθεὶς καλάμῳ ἐπότιζεν αὐτόν.

 

This is almost word for word in Mark, chapter 15:36.  In Luke, chapter 23:36, there was an indication of a soldier who gave some sour wine to Jesus.  In John, chapter 19:28-29, Jesus said that he was thirsty before they gave him this sour wine that was standing nearby.  Matthew said that soon one of the bystanders ran to get a sponge (καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν καὶ λαβὼν σπόγγον).  He filled it with sour wine or vinegar (πλήσας τε ὄξους).  Then he put it on a stick or reed (καὶ περιθεὶς καλάμῳ) to give Jesus something to drink (ἐπότιζεν αὐτόν).  This sour wine or vinegar might have been a reference to Psalm 69:21, where the psalmist complained that they gave him vinegar to drink.  This common Roman soldier drink of sour wine or vinegar mixed with water might also have been an anesthetic to ease the pain.  Thus, this action might have been an act of compassion for Jesus hanging on the cross.

The soldiers and the chariots (Nah 2:3-2:5)

“The shields

Of his warriors

Are red.

His soldiers

Are clothed

In scarlet.

The metal

On the chariots

Flashes

On the day

When he musters them.

The chargers prance.

The chariots race madly

Through the streets.

They rush back and forth

Through the squares.

Their appearance is

Like torches.

They dart

Like lightning.

He calls his officers.

They stumble

As they come forward.

They hasten

To the wall.

The mantelet is set up.”

Nahum gave a vivid colorful description of the actions in Nineveh.  The shields of the warriors in Nineveh would be red with blood.  The clothes of their soldiers were scarlet from the blood.  The metal from the chariots flashed from the sunlight, as the men followed behind.  The chargers were prancing around, while the chariots raced madly through the streets, going back and forth from the squares.  They were like torches darting in and out, almost like lightning.  When they called their officers, they came out stumbling along.  They ran to the wall where the protective screens or mantelet was set up.  In other words, the soldiers and their officers with their chariots were in a state of chaos.

Susanna cries out (Dan 13:24-13:25)

“Then Susanna cried out

With a loud voice.

The two elders shouted

Against her.

One of them ran.

He opened

The garden doors.”

Susanna did the right thing. She started to scream in a loud voice. The two old judges then shouted against her. One of them ran to open the garden doors. So, it was a standoff, with both sides screaming at each other.

The proposition (Dan 13:19-13:21)

“When the maids

Had gone out,

The two elders

Got up.

They ran to her.

They said.

Look!

The garden doors

Are shut!

No one can see us!

We are burning

With desire

For you!

Give your consent!

Lie with us!

If you refuse,

We will testify

Against you

That a young man

Was with you.

This was why

You sent your maids away.’”

The two elder judges seized the moment, once the maids were gone. They jumped up from their hiding place and ran over to the bathing Susanna. They made their proposition. They told Susanna that they were burning with desire for her, as if that was a good pitch. They wanted her to consent to have sex with them. They wanted consensual sex rather than rape her. However, they told her that if see did not agree, then they would testify against her. They were going to say that she sent her maids away, so that she could have sex with a non-existent young man. That was the deal, sex with them or be judged by them as committing adultery with someone else. What a strange choice.

The idol sacrifices in high places (Ezek 20:28-20:29)

“I had brought them

Into the land

That I swore

To give them.

Then wherever they saw

Any high hill

Or any leafy tree,

There they offered

Their sacrifices.

They presented

The provocation

Of their offering.

There they sent up

Their pleasing odors.

There they poured out

Their drink offerings.

I said to them.

What is the high place

To which you go?

It is called Bamah

To this day.”

Now Yahweh reminded them, via Ezekiel, that when he brought them into the land that he swore to give to their ancestors, they ran to every high hill or leafy tree. There they set up altars of sacrifice. They provoked Yahweh with their sacrifices. They presented their offerings with sweet smelling incense and drink offerings. This may have been some sort of Canaanite or Egyptian fertility rite, since they had not given up their old ways. There is a play on words as Yahweh wanted to know what this high place was called. Bamah meant a high place of worship that had been used by the Canaanites, but still existed at the time of Ezekiel.