Almsgiving (Mt 6:2-6:2)

“Thus,

Whenever you give alms,

Do not sound a trumpet

Before you,

As the hypocrites do

In the synagogues

And in the streets.

Thus,

They may be praised

By other men.

Truly,

I say to you!

‘They have received

Their reward.’”

 

Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.

 

This is another saying of Jesus, only found in Matthew, that carries on with the same theme of not showing off your good righteous actions.  The followers of Jesus were not to give charity or alms (Ὅταν οὖν ποιῇς ἐλεημοσύνην) with a trumpet blast leading them (μὴ σαλπίσῃς ἔμπροσθέν σου).  Apparently, the hypocrites were doing this in the streets and in the synagogues (οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις).  Actually, there is no indication that any Jewish or Christian person ever did this, but certainly there was a strong emphasis on giving charity in late Second Temple Judaism.  This Greek word for hypocrites “οἱ ὑποκριταὶ” originally meant actors or someone who sought praise, while acting deceitfully.  According to Matthew, these hypocrites were usually the enemies of Jesus.  They wanted glory and praise from other men (ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων·) for their good works.  However, Matthew has Jesus give a solemn saying (ἀμὴν λέγω ὑμῖν) concluding that these men who sought human appeal have already received their reward (ἀπέχουσιν τὸν μισθὸν αὐτῶν).  Charitable giving should be done quietly without any fanfare.

The possible divorce (Mt 1:19-1:19)

“Her husband,

Joseph,

Was a righteous man.

He was unwilling

To expose her

To public disgrace.

He planned

To dismiss her

Quietly.”

 

Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.

 

Joseph (Ἰωσὴφ), Mary’s husband (ὁ ἀνὴρ αὐτῆς), was a righteous man (δίκαιος ὢν). Being a just person was an important theme of the Old Testament, so that it appears quite often in Matthew. Joseph did not want (μὴ θέλων) to expose Mary (αὐτὴν δειγματίσαι) to any public disgrace (δειγματίσαι) because of her pregnancy. Thus, he purposed (ἐβουλήθη) to send her away (ἀπολῦσαι αὐτήν), dismiss her, or divorce her quietly (λάθρᾳ). He thought that he was getting damaged goods. However, he wanted to get rid of or divorce Mary quietly without any big to-do.

Wait for Yahweh (Lam 3:25-3:27)

Tet

“Yahweh is good

To those

Who wait for him.

Yahweh is good

To the soul

That seeks him.

It is good

That one should

Wait quietly

For the salvation

Of Yahweh.

It is good

For one to bear

The yoke

In his youth.”

Yahweh would be good to those wait quietly for his salvation. Yahweh would be good to any soul that seeks him. It is also good to bear the heavy burdens of the yoke in youth. This is now a very uplifting message after all the preceding moaning. These three verses start with the Hebrew consonant letter Tet in this acrostic poem.

The wise man (Prov 29:8-29:11)

“Scoffers set a city aflame.

But the wise turn away wrath.

If the wise go to law with fools,

There is ranting.

There is ridicule without relief.

The bloodthirsty hate the blameless.

They seek the life of the upright.

A fool gives full vent to his anger.

But the wise quietly hold it back.”

The scoffers or the cynics will set a city in flames with their comments. The wise, on the other hand, will turn away or stay away from anger. If there is a dispute about the law, the wise will win out because the fools will be ranting away and ridiculed non-stop. The bloodthirsty evil men hate the blameless since they seek the life of the upright ones. Fools give vent to their anger but the wise ones hold back quietly.