Judas Iscariot (Mt 26:14-26:14)

“Then one of the twelve,

Who was called

Judas Iscariot,

Went to the chief priests.”

 

Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης, πρὸς τοὺς ἀρχιερεῖς

 

This is almost word for word in Mark, chapter 14:10, and somewhat similar in Luke, chapter 22:3-5, and in John, chapter 13:2, where Satan played a role.  Here in Matthew, there is just the simple statement that the man called Judas Iscariot (ὁ λεγόμενος Ἰούδας Ἰσκαριώτης), one of the beloved 12 leaders or apostles (εἷς τῶν δώδεκα) went to the chief priests (Τότε πορευθεὶς…πρὸς τοὺς ἀρχιερεῖς).  Apparently, according to John, chapter 12:6, Judas had been in charge of their common money, but he was stealing from this fund.  Thus, there may have been financial reasons or greed pushing Judas to betray Jesus.  John seems to be much more vehemently opposed to Judas.

Yahweh saves his flock (Ezek 34:21-34:22)

“You pushed

With your flank.

You pushed

With your shoulder.

You butted

At all the weak animals

With your horns.

You have scattered them

Far and wide.

I will save my flock.

They shall no longer

Be ravaged.

I will judge

Between sheep

With sheep.”

Yahweh, via Ezekiel, complained about the bad sheep. They were pushing the other sheep around with their sides or flanks and their shoulders. They were butting all the weak sheep with their horns. Thus, they were scattering Yahweh’s flock of sheep. Yahweh said that his sheep would no longer be ravaged, because he was going to judge between the good and the bad sheep.

The decision to wipe out the Jews (2 Macc 8:8-8:11)

“Philip saw that the Judas was gaining ground little by little. He saw that he was pushing ahead with more frequent successes. Thus he wrote to Ptolemy, the governor of Coele-syria and Phoenicia, to come to the aid of the king’s government. Ptolemy promptly appointed Nicanor son of Patroclus, one of the king’s chief friends. He sent Nicanor in command of no fewer than twenty thousand gentiles of all nations to wipe out the whole race of Judea. He associated with him Gorgias, a general and a man of experience in military service. Nicanor determined to make up for the king the tribute due to the Romans, two thousand talents, by selling the captured Jews into slavery. He immediately sent to the towns on the seacoast, inviting them to buy Jewish slaves. He promised to hand over ninety slaves for a talent, not expecting the judgment from the Almighty that was about to overtake him.”

This Philip was in charge of Jerusalem. He wrote to Ptolemy, who was the governor of Coele-syria, along the Phoenician coast, for aid. Ptolemy sent him Nicanor and Gorgias, a general. This is slightly different from 1 Maccabees, chapter 3. There it was Lysias, the governor from Antioch who sent Ptolemy with Nicanor and Gorgias to Judea with 40,000 troops, not 20,000 as here. There was no mention of taking Jewish slaves and selling them in 1 Maccabees. Here Nicanor believes that he can get 1 talent for 90 Jewish slaves, so that they can pay the Roman tribute. It is not clear if this is a gold or silver talent. Obviously, he was not expecting divine revenge.