The useless worship of God (Mal 3:14-3:15)

“You have said.

‘It is vain

To serve God.

What do we profit

By keeping his commands?

What do we profit

By walking

As mourning

Before Yahweh of hosts?

Now we count the arrogant

Happy.

Evildoers not only prosper,

But when they put God

To the test,

They escape.’”

The people of Israel were saying that it was useless to worship God.  What did they gain by keeping his commandments?  How did it help them by walking around mourning before Yahweh?  The arrogant ones were the happy ones.  The evildoers not only prospered, but when they defied God, they escaped.  What was the value of their Yahweh worship?

The wealth of Joakim (Dan 13:4-13:4)

“Joakim was very rich.

He had a fine garden,

Adjoining his house.

The Jews used to come

To him,

Because he was

The most honored

Of them all.”

Obviously, despite being a captive in Babylon, some Jews prospered.  This story does not say how or why Joakim grew wealthy.  Nevertheless, he was very rich.  He also had a wonderful garden that was right next to his house.  Many of the Jews, since they are no longer called Israelites or Judeans, would come to his spacious house.  They also honored him, probably because he had so much wealth.  Thus, this Joakim was a big shot among the well to do exiled Israelites in Babylon.

Offerings to the queen of heaven (Jer 44:17-44:18)

“Instead,

We will do everything

That we have vowed.

We will make offerings

To the queen of heaven.

We will pour out libations

To her.

Just as we,

Our ancestors,

Our kings,

Our officials

Did

In the towns of Judah,

In the streets of Jerusalem.

We used to have

Plenty of food.

We prospered.

We saw no misfortune.

But from the time

We stopped making offerings

To the queen of heaven

And pouring out libations

To her,

We have lacked everything.

We have perished

By the sword

And by famine.”

The Judean refugees insisted that they would complete their vows to the queen of heaven. They would make offerings and libations to her just as their ancestors, their kings, and their officials had done in Judah and Jerusalem. When they were making these sacrifices, they had plenty of food and prospered. Since they stopped, they have been lacking everything. They have been dying by the sword and famine. Who then was this queen of heaven? For many Catholics, this might be a veiled reference to Mary, the mother of Jesus, since there are some Catholic churches with that name, Queen of Heaven. However, this is a clear reference to a popular goddess of fertility since Jeremiah had already mentioned this queen in chapter 7. In both places, here and there, this queen of heaven is a reference to the Babylonian and Assyrian goddess Ishtar, or the Canaanite goddess Astarte, the wife of the god Baal. The Greek equivalent would have been the goddess Aphrodite or the Roman goddess Venice, the goddess of love. Thus the practice of worshipping to this fertility “Queen of heaven” was quite popular already in Judah and Jerusalem, before they came to Egypt.

Panic in the land (Jer 10:19-10:21)

“Woe is me!

Because of my hurt,

My wound is severe.

But I said.

‘Truly this is my punishment.

I must bear it.’

My tent is destroyed.

All my cords are broken.

My children have gone from me.

They are no more.

There is no one

To spread my tent again,

There is no one

To set up my curtains.

The shepherds are stupid.

They do not inquire of Yahweh.

Therefore they have not prospered.

All their flock is scattered.”

Jeremiah presents this lamentation about what was happening to him personally. He has been hurt and wounded. He understood that this was his punishment and that he had to bear it. His tent was destroyed with all its cords. In this sense, it is also like Second Isaiah. His children have left him. There was no one to help him with his tent and its curtains. The idea of the stupid shepherds is a reference to their rulers. They never inquired of Yahweh, so that they have not prospered. Their flocks have scattered all over the place.

The suffering servant and the will of Yahweh (Isa 53:10-53:12)

“Yet it was the will of Yahweh

To crush him with pain.

When you make his life

An offering for sin,

He shall see his offspring.

He shall prolong his days.

Through him

The will of Yahweh shall prosper.

Out of his anguish,

He shall see light.

He shall find satisfaction

Through his knowledge.

The righteous one,

My servant,

Shall make many righteous.

He shall bear their iniquities.

Therefore I will allot him

A portion with the great.

He shall divide the spoil

With the strong.

Because he poured out himself

To death.

He was numbered with the transgressors.

Yet he bore the sin of many.

He made intercession for the transgressors.”

Yahweh willed to crush his servant with pain. His life was an offering for sin, so that he would see his offspring and prolong his life. The will of Yahweh would see that he prospered. He would see the light and gain satisfaction from his knowledge. The ending for the suffering servant is that his life is prolonged with offspring, which seems different than the death with the wicked and the rich above. This righteous one would make others righteous people because he bears their iniquities. Thus he will be considered with the great ones. He will get the spoil because he gave of himself even to death. Although he was considered a transgressor, he bore the sins of many. He made intercession for the transgressors. The suffering servant seems to have a happy ending.

The peace of Simon (1 Macc 14:35-14:37)

“The people saw Simon’s faithfulness.

They saw the glory

That he had resolved to win for his nation.

They made him their leader and high priest.

Because he had done all these things,

Because he had been justice and loyal toward his nation,

He sought in every way to exalt his people.

In his days things prospered in his hands.

The gentiles were put out of the country.

He put out the men in the city of David in Jerusalem,

Who had built themselves a citadel

from which they used to sally forth.

They defiled the environs of the sanctuary.

They did great damage to its purity.

He settled Jews in it.

He fortified it for the safety of the country and of the city.

He built the walls of Jerusalem higher.”

This proclamation continued. Simon clearly joined his political and religious power as leader and high priest. Simon brought religious and political peace. He was faithful, just, and loyal. He exalted the people as everyone prospered. He got rid of the gentiles and those who had been in the citadel in Jerusalem. He cleaned up the sanctuary and put Jews in it and the citadel. He fortified the city with higher walls. He protected the safety of the country.

The organization and activity around Mattathias (1 Macc 2:42-2:48)

“Then there united with them a company of Hasideans, the mighty warriors of Israel. All offered themselves willingly for the law. All who became fugitives to escape their troubles joined them and reinforced them.   They organized an army. They struck down sinners in their anger. They struck down renegades in their wrath. The survivors fled to the gentiles for safety. Mattathias and his friends went around and tore down the altars. They forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. They hunted down the arrogant men. This work prospered in their hands. They rescued the law out of the hands of the gentiles and the kings. They never let the sinner gain the upper hand.”

Mattathias was joined by the Hasideans. These were “the pious ones,” the saints, the holy ones, the religious ascetics. They were strict followers of the Mosaic Law. They may have come out of the Nazarene movement of earlier times. These Hasideans may have merged into the Essences of the first century CE. Perhaps the Pharisees with their emphasis on the letter of the law may have developed from these Hasideans also. They were the mighty warriors of Israel, clearly against the creeping Hellenism of the 2nd century BCE. Anyone who had trouble with the law also joined Mattathias just as David had gathered around him those who had trouble with King Saul in 1 Samuel, chapter 22. This rugged group attacked Jewish sinners and renegades, those mentioned in chapter 1 of this book, who did not follow the Mosaic Law. They went around tearing down the pagan gentile altars. They forcibly circumcised any boy they found in Israel. They were like a righteous terrorist bully group that punished those who disagreed with them. However, they seem to have been succeeding.