Evil comes from the human heart (Mk 7:21-7:23)

“It is from within,

From the human heart,

That evil intentions come.

Fornication,

Theft,

Murder,

Adultery,

Avarice,

Wickedness,

Deceit,

Licentiousness,

Envy,

Slander,

Pride,

And folly,

All these evil things

Come from within.

They defile a person.”

 

ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,

μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·

πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.

 

There is something similar to this in Matthew, chapter 15:19-20.  Mark indicated that Jesus said that it is from within the heart of a person (ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων) that evil or wicked thoughts come forth spreading out (οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται).  This included such evil things as fornication or pornography (πορνεῖαι), theft (κλοπαί), murders or killings (φόνοι), adulteries (μοιχεῖαι), avarice (πλεονεξίαι), wickedness (πονηρίαι), deceit (δόλος), licentiousness or wanton sensuality (ἀσέλγεια,), envy or the evil eye (ὀφθαλμὸς πονηρός), slander, abusive language, or blasphemy (βλασφημία), pride (ὑπερηφανία), and folly or foolishness (ἀφροσύνη).  This list in Mark was longer and different than the list in Matthew.  All these evil things came from within (πάντα ταῦτα τὰ πονηρὰ ἔσωθεν).  They come forth from the person (ἐκπορεύεται).  They are the things that defile a person (καὶ κοινοῖ τὸν ἄνθρωπον).  You can clearly see what Jesus, his disciples, and the early Christian community considered as sins or defilements that made a person unclean or defiled.

The final praise of God (Dan 4:37-4:37)

“Now I,

King Nebuchadnezzar,

Praise

The king of heaven!

I extol

The king of heaven!

I honor

The king of heaven!

All his works

Are true!

His ways

Are justice!

He is able to

Bring low

Those who walk

In pride.”

The king continued, in the first-person singular, to praise, extol, and honor the king of heaven. All God’s works are true. All his ways are just. God is able to bring low those who walk in pride. The king was referring to himself and his new-found God.

The fall of Egypt and her allies (Ezek 30:6-30:6)

“Thus says Yahweh!

‘Those who support Egypt

Shall fall.

Its proud might

Shall come down.

From Migdol

To Syene.

They shall fall

Within it

By the sword.’

Says Yahweh God.”

Repeating what was said in the previous chapter, Yahweh, via Ezekiel, said that those supporting Egypt would also fall. The pride of Egypt would be abolished from the northern town of Migdol to the southern town of Syene, near the Ethiopian border. All would die by the sword.

Jerusalem as an object of reproach (Ezek 16:56-16:58)

“‘Was not

Your sister Sodom

A byword

In your mouth

In the day

Of your pride?

This was before

Your wickedness

Was uncovered.

Now you are

A mockery

To the daughters

Of Edom

With all her neighbors.

The daughters

Of the Philistines,

Those all around you,

Despise you.

You must bear

The penalty

Of your lewdness

With your abominations.’

Says Yahweh.”

Yahweh said that Jerusalem had become an object of reproach. Her sister Sodom had been a byword for evil in her day of pride. Then the wickedness of Jerusalem was uncovered. Now Jerusalem was a mockery to those around her, especially the daughters of Edom and the daughters of the Philistines, as they despised her. Jerusalem was going to bear the penalty for all her lewdness and abominations.

Your sister Sodom (Ezek 16:48-16:50)

“As I live,

Says Yahweh God.

‘Your sister Sodom,

With her daughters,

Has not done

As you

With your daughters

Have done.

This was the guilt

Of your sister Sodom.

She,

With her daughters,

Had pride,

Excess of food,

A prosperous ease.

But they did not

Aid the poor.

They did not

Aid the needy.

They were haughty.

They did abominable things

Before me.

Therefore I removed them,

When I saw it.”

The story of Sodom was based on Genesis, chapter 19.   Sodom was a city in the plains, south of Jerusalem, near the Dead Sea. Jerusalem was like the city of Sodom because Jerusalem had done the same things as they had done. Sodom with her daughters was guilty of pride, too much food, and too easy of a life style. Sodom did not aid the poor and the needy. There was no explanation here of all the abominable things mentioned in Genesis. However, Yahweh had removed them. He had destroyed them, when he found out about their behavior.

The end of preeminence (Ezek 7:10-7:11)

“See!

The day!

See!

It comes!

Your doom

Has gone out.

The rod

Has blossomed.

Pride

Has budded.

Violence

Has grown

Into a rod

Of wickedness.

None of them

Shall remain.

Their abundance

Shall not remain.

Their wealth

Shall not remain.

There will be

No preeminence

Among them.”

As usual in Ezekiel, there is repetition. Yahweh talked about the coming doom as the day was at hand. Pride had budded and blossomed as violence grew into more wickedness. No one would keep their abundance or wealth. No one would be greater than another. There would be no more prominent people.

The enemies of Jerusalem (Bar 4:30-4:35)

“Take courage!

O Jerusalem!

The one who named you

Will comfort you.

Wretched will be

Those who mistreated you!

They rejoiced at your fall.

Wretched will be

The cities

That your children

Served as slaves!

Wretched will be

The city

That received your offspring!

She rejoiced

At your fall.

She was glad

For your ruin.

Now she will be grieved

At her own desolation.

I will take away her pride

In her great population.

Her insolence

Will be turned to grief.

Fire will come upon her

from the Everlasting One

For many days.

For a long time,

She will be inhabited

By demons.”

Now there is a turn, as this author speaks directly to Jerusalem instead of Jerusalem herself complaining. Jerusalem was encouraged to be courageous. She would be comforted. However, those who mistreated her and rejoiced at her fall will be miserable. The cities where the children of Jerusalem served as slaves would be miserable also. The city of Babylon, that received the children of Jerusalem, rejoiced and was glad at the downfall and ruin of Jerusalem. Now they will be grieved at their own desolation. The pride of those people and their insolence will be turned to grief. The Everlasting One, not Yahweh, will bring fire upon it for many days. For a long time it will be inhabited by demons.

The coming battle against Edom (Jer 49:14-49:16)

“‘I have heard tidings

From Yahweh.

A messenger has been sent

Among the nations.

‘Gather yourselves together!

Come against her!

Rise up for battle!’

I will make you least

Among the nations.

You will be

Despised by humankind.

The horror you inspire,

The pride of your heart,

Has deceived you.

You live

In the clefts

Of the rock.

You hold the height

Of the hill.

You make your nest

As high as the eagle’s.

I will bring you down

From there.’

Says Yahweh.”

Yahweh sent a messenger to all the countries. They were to gather together to do battle against Edom, so that Edom would become the least of all the countries in the world. The Edomites would be despised by all since they inspired terrorism. Their pride had deceived them. Even though they lived in rocks in high places, like eagles nesting, Yahweh was going to bring them down.

Against the Moabites (Isa 25:10-25:12)

“Moab shall be trodden down

In their place,

As straw is trodden down

In a dung-pit.            

Though they spread out their hands

In the midst of it,

As swimmers spread out their hands

To swim,

Their pride will be laid low,

Despite the struggle of their hands.

The high fortifications of his walls

Will be brought down.

They will be laid low.

They will be cast to the ground,

Even to the dust.”

This work of Isaiah has a strange turn against the Moabites, perhaps due to the anti-Moabite feelings in the post-exilic era. The Moabites will be trampled down like straw in a dung-pit. There was no mincing of words here. Even though they might spread their hands as if swimming, their pride will be put down. Despite their struggles and highly fortified walls, they will be crushed to the ground just like dust.

The arrogance of Moab (Isa 16:6-16:7)

“We have heard

Of the pride of Moab.

How proud he is!

We have heard

Of his arrogance.

We have heard

Of his pride.

We have heard

Of his insolence.

His boasts are false.

Therefore let Moab wail!

Let everyone wail for Moab!

Mourn!

It is utterly stricken.

They cry for

The raisin-cakes of Kir-hareseth.”

Isaiah here assumes the first person plural “we,” instead of the first person singular, “I.” Now the tone is not as forgiving. They have heard of the pride, the arrogance, and insolence of Moab. Those Moabites make false boasts. Therefore, let them cry. Let everyone wail away, because they have been decimated. They cry out for their raisin cakes from Kir-hareseth. The raisin cakes were made from the grapes that dried up. These must have been some good bakery cakes from the town of Kir or Kerak in Moab, the probable names for Kir-hareseth.