“When the crowds
Jesus began to say.
Is an evil generation.
It asks for a sign.
But no sign
Will be given to it,
Except the sign of Jonah.’”
Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν Ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ.
Luke said that the crowds were increasingly pressing (Τῶν δὲ ὄχλων ἐπαθροιζομένων) around Jesus. Thus, he began to talk (ἤρξατο λέγειν). He said that this generation was an evil generation (Ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν). They seek signs (σημεῖον ζητεῖ), but no sign will be given to them (καὶ σημεῖον οὐ δοθήσεται αὐτῇ), except the sign of Jonah (εἰ μὴ τὸ σημεῖον Ἰωνᾶ). This seeking of signs was common among all the synoptic gospel writers, Matthew, chapter 12:38-39, Mark, chapter 8:11-12, and Luke, here. Matthew said that the Scribes and Pharisees wanted a sign rather than the vague “they” here in Luke. They called Jesus a teacher or rabbi (Διδάσκαλε). They wanted to see a sign from Jesus (θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν). Mark said that Jesus was not going to give them any sign at all. He said that Jesus sighed deeply in his spirit. He asked them why was this generation seeking a sign? With a rare solemn proclamation in Mark, Jesus told them point blank that no sign would be given to this generation. Sometimes miracles were considered heavenly signs, but Mark continued to call miracles works of power and not signs, as other gospel writers sometimes referred to them. Are you always looking for signs from heaven on what to do?
“But Jesus said.
‘Someone touched me!
Had gone out
ὁ δὲ Ἰησοῦς εἶπεν Ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ.
Luke indicated that Jesus said (ὁ δὲ Ἰησοῦς εἶπεν) that someone touched him (Ἥψατό μού τις). He noticed that power had gone out from him (ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ). This discussion of Jesus about his power and someone touching him can be found in Mark, chapter 5:30-32, but not in Matthew. Here, the discussion was with Peter, not the disciples. However, Mark said that his disciples said to him that there was such a large crowd pressing in on him. Why was he saying who touched him? How would they be able to tell who touched him? However, Jesus looked all around to see who had touched him. He was determined to know who it was that had received his power. Are you inquisitive?
“Once while Jesus
Was standing beside
The lake of Gennesaret,
Was pressing in
The word of God.”
Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ καὶ ἀκούειν τὸν λόγον τοῦ Θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
This verse of Luke is unique but not inconsistent with the other gospel stories. Luke said that Jesus was standing beside the lake of Gennesaret (καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ). Gennesaret was another name for the Sea of Galilee or Lake Tiberias. Then the crowd was pressing in on him (Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ) to hear the word of God (καὶ ἀκούειν τὸν λόγον τοῦ Θεοῦ). Jesus was standing there as a crowd gathered around him. They wanted to hear the word of God, as if Jesus were somehow qualified to present this word of God.
“If you have been foolish,
Put your hand on your mouth.
If you have been devising evil,
Put your hand on your mouth.
Pressing milk produces curds.
Pressing the nose produces blood.
Pressing anger produces strife.”
This numerical interlude ends with a warning about being foolish without self discipline. If you tried to exalt yourself, put a hand to your mouth to stop talking. If you have been devising evil, put a hand to your mouth so that evil does not come out of your mouth. Pressing or suppressing things may have evil consequences. If you press milk you end up with curds. If you press your nose, it will bleed. If you press your anger, it will produce strife.