The role of the prophet (Hos 9:8-9:9)

“The prophet is

A sentinel

For my God

Over Ephraim.

Yet a fowler’s snare

Is on all his ways.

Hostility is

In the house

Of his God.

They have deeply

Corrupted themselves,

As in the days of Gibeah.

He will remember

Their iniquity.

He will punish

Their sins.’”

Hosea said that the prophet should be a sentinel or watchman for God over the territory of Ephraim. However, the bird hunter or fowler had set snares for them. There was so much hostility in the house of God. They simply corrupted themselves too much. It was like in the days of Gibeah, as found in the situation over the concubine at Gibeah, in Judges, chapters 19-21. Then Hosea repeated what he had said in the preceding chapter that Yahweh would remember their iniquity, so that he would punish them for their sins.

Gabriel comes (Dan 9:20-9:21)

“I was speaking.

I was praying,

I was confessing my sins,

As well as the sins

Of my people Israel.

I was presenting

My supplication

Before Yahweh

My God,

On behalf

Of the holy mountain

Of my God.

While I was speaking

In prayer,

The man Gabriel,

Whom I had seen before

In the vision,

Came to me

In swift flight,

At the time

Of the evening sacrifice.”

Daniel was continuing with his prayers and supplications to Yahweh. He was confessing his sins and the sins of his people Israel. He was praying for the holy mountain of God that had been desolated. Then a man called Gabriel came flying in. Daniel said that he was the same Gabriel that was in the preceding chapter that helped Daniel interpret his vision before. There, he had the appearance of a man. Here, he is referred to as a flying man who arrived at the time of the evening sacrifice. Was this the angel Gabriel?

Pride led to his downfall (Dan 5:20-5:21)

“But when his heart

Was lifted up,

His spirit

Was hardened.

Thus,

He acted proudly.

He was deposed

From his kingly throne.

His glory

Was stripped

From him.

He was driven

From human society.

His mind was made

Like that of an animal.

His dwelling was

With the wild asses.

He was fed grass

Like an ox.

His body was bathed

With the dew of heaven.

Finally,

He learned

That the Most High God

Has sovereignty

Over the kingdom

Of mortals.

The Most High God

Sets over it

Whomever he will.”

Daniel reminded this King Belshazzar of what had happened in the preceding chapter of this work to his father or grandfather, King Nebuchadnezzar, with his hard-prideful heart. Thus, the Most High God deposed him of his kingly throne and stripped him of his glory. The king was driven from human society, as his mind was like that of an animal, living among wild asses. He ate grass like an ox. He was bathed with a heavenly dew. He finally learned that the Most High God ruled over the kingdom of mortals, because God decides who will be in charge.

King Nebuchadnezzar questions Daniel (Dan 2:26-2:26)

“The king said to Daniel,

Whose name was Belteshazzar.

‘Are you able

To tell me

The dream

That I have seen

With its interpretation?’”

The king then turned to Daniel, whose Babylonian name was Belteshazzar. He wanted to know if Daniel was able to tell him his dream and its interpretation. The palace master had given Daniel this new Babylonian name of Belteshazzar in the preceding chapter, when he began his Babylonian court studies.

The Brook of Egypt border (Ezek 48:28-48:28)

“Adjoining the territory

Of Gad,

To the south,

The boundary shall run

From Tamar

To the waters

Of Meribath-kadesh.

From there

It shall run

Along the Brook of Egypt

To the Great Sea.”

Somehow the territory of Gad was in the south. Now we have the southern borders of Israel just as it was described in the preceding chapter. This southern border in Numbers, chapter 34 was also vague. Here the border goes almost to Egypt, to the great sea, or the Mediterranean Sea. Tamar was the start of this southeast border. Meribath-kadesh was in the wilderness of Zin, south of the Dead Sea.

The passage way of the chambers (Ezek 42:4-42:6)

“In front of the chambers

Was a passage way.

On the inside,

It was

Ten cubits wide,

One hundred cubits deep.

Its entrance was

On the north.

Now the upper chambers

Were narrower.

The galleries

Took more away                              

From them

Than from the lower

Or the middle chambers

In the building.

They were

In three stories.

They had no pillars

Like the pillars

Of the outer court.

The upper chambers

Were set back

From the ground

More than the lower

Or the middle ones.”

This is another description of the passage way around the small chamber rooms that followed up on explanations of the preceding chapter. This passage way was on the inside with an odd rectangular shape, 10 cubits wide by 100 cubits deep, 17 feet by 170 feet, with a north side entrance. The upper chambers were narrower than the lower or middle story rooms. There were more galleries on this higher 3rd story than on the middle and lower 1st and 2nd stories. These 3 story chambers had no pillars, like those in the outer court. Thus, the upper chambers were set back more from the ground than the lower or middle story chambers.

The fire in Egypt (Ezek 30:7-30:8)

“Egypt shall be desolated

Among other

Desolated countries.

Their cities

Shall be

Among cities

Laid waste.

Then they shall know

That I am Yahweh,

When I have set fire

To Egypt.

All who help it

Are broken.”

As in the preceding chapter, Egypt will be desolate among other desolate countries. Its cities would be laid waste. Yahweh was going to set Egypt on fire. All the Egyptian helpers or mercenaries would also be broken.