“It is from within,
From the human heart,
That evil intentions come.
All these evil things
Come from within.
They defile a person.”
ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
There is something similar to this in Matthew, chapter 15:19-20. Mark indicated that Jesus said that it is from within the heart of a person (ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων) that evil or wicked thoughts come forth spreading out (οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται). This included such evil things as fornication or pornography (πορνεῖαι), theft (κλοπαί), murders or killings (φόνοι), adulteries (μοιχεῖαι), avarice (πλεονεξίαι), wickedness (πονηρίαι), deceit (δόλος), licentiousness or wanton sensuality (ἀσέλγεια,), envy or the evil eye (ὀφθαλμὸς πονηρός), slander, abusive language, or blasphemy (βλασφημία), pride (ὑπερηφανία), and folly or foolishness (ἀφροσύνη). This list in Mark was longer and different than the list in Matthew. All these evil things came from within (πάντα ταῦτα τὰ πονηρὰ ἔσωθεν). They come forth from the person (ἐκπορεύεται). They are the things that defile a person (καὶ κοινοῖ τὸν ἄνθρωπον). You can clearly see what Jesus, his disciples, and the early Christian community considered as sins or defilements that made a person unclean or defiled.
“But what comes out
Of the mouth
Proceeds from the heart.
This is what defiles a man.
Out of the heart
These are what
Defile a man.
But to eat
With unwashed hands
Does not defile a man.”
τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.
ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι.
ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον· τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.
There is something similar to this in Mark, chapter 6:20-23. Jesus indicated that the true defilement was what came out of a person’s mouth, not what went into it. He clearly explained defilement. What came out of the mouth (τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος) proceeded from the heart (ἐκ τῆς καρδίας ἐξέρχεται). That is what defiled a man (κἀκεῖνα κοινοῖ τὸν ἄνθρωπον). Out of the heart came (ἐκ γὰρ τῆς καρδίας ἐξέρχονται) such things as evil or wicked thoughts, plots or deliberations (διαλογισμοὶ πονηροί), murders or killings (φόνοι), adulteries (μοιχεῖαι), sexual immoralities, fornication or pornography (πορνεῖαι), theft (κλοπαί), false witness or false testimony (ψευδομαρτυρίαι), and slander, abusive language, or blasphemy (βλασφημίαι). These were the things that defiled a man or person (ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον). You can clearly see what Jesus, his disciples, and the early Christian community considered as sins or defilements that made a person unclean. But to eat with unwashed hands did not defile a man (δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον) or make him unclean. Notice that there is no mention of any unclean foods as in Mark. Perhaps the Jewish Christians around Matthew still held to Jewish dietary laws.