Our daily bread
We also have forgiven
Do not bring us
Into the time of trial!
From the evil one!
Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν·
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
In the second part of the “Lord’s Prayer,” “The Our Father,” Matthew and Luke, chapter 11:3-4, have the 4 human petitions, perhaps indicating a common Q source. We should ask the Father to give us (δὸς ἡμῖν) our daily bread or sustenance to sustain our human life (Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον) today (σήμερον). Every day, even today, we need our daily nutrition to live. The hope is that God the Father will provide for us. We should ask the Father to forgive our debts (καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν). This includes whatever we owe to God, because our sins that have put us in debt with God. If we ask for forgiveness, that assumes that we have forgiven our debtors (ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν). We ask the Father not to lead us into temptation or be tested in a trial (καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν). Finally, we ask the Father to rescue or deliver us from painful evil or the evil one (ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ). A Byzantine manuscript has an addition here that has become popular as the ending of the Lord’s Prayer because it has an “Amen” at the end of it. “For the kingdom (Ὅτι σοῦ ἐστιν ἡ βασιλεία) and the power (καὶ ἡ δύναμις) and the glory (καὶ ἡ δόξα) are yours forever. Amen (εἰς τοὺς αἰῶνας. Ἀμήν).” This would have fit in better after the first 3 petitions about God the Father, since these 4 petitions are about us here on earth.
“How different is
The one who devotes himself
To the study
Of the law of the Most High.
He seeks out the wisdom
Of all the ancients.
He is concerned with prophecies.
He preserves the sayings
Of the famous.
He penetrates the subtleties
Of the parables.
He seeks out the hidden meanings
He is at home
With the obscurities of parables.
He serves among the great men.
He appears before rulers.
He travels in foreign lands.
He learns what is good and evil
In the human lot.
He sets his heart to rise early.
He seeks the Lord who made him.
He petitions the Most High.
He opens his mouth in prayer.
He asks pardon for his sins.”
Sirach is more interested in the scholarly scribes. This seems like a defense of his own life, and what he is doing. He devotes himself to the study of the law of the Most High God. He seeks the wisdom of the ancients and the current prophecies. He preserves the ancient sayings or writings. He penetrates and finds the hidden meanings of the parables and the proverbs. He serves among and appears before the rulers. He even travels in foreign lands so that he can learn about good and evil among all humans. He rises early to seek the Lord. He prays with petitions and penitence to the Most High God. In other words, he is a great righteous man, fully dedicated to the law of God and living it out in his daily life. He is Sirach!
“O that I had one to hear me!
Here is my signature!
Let the Almighty Shaddai answer me!
O that I had the indictment written by my adversary!
Surely I would carry it on my shoulder.
I would bind it on me like a crown.
I would give him an account of all my steps.
Like a prince I would approach him.”
Job wanted God, the almighty Shaddai to listen to him. Job was willing to give his signature which would have been the Hebrew “taw,” the last letter of Semitic alphabets. More than listening, Job wanted an answer to his prayers and petitions. He wanted a written indictment against him so that he could defend himself. This sounds like he lived in a time where legal documents were disputed. He wanted to explain his whole life. He had nothing to hide. He would wear this indictment on his shoulders or like a crown on his head.