Strong drinks (Prov 31:4-31:7)

“It is not for kings.

O Lemuel!

It is not for kings to drink wine.

Rulers should not desire strong drink.

Otherwise if they drink,

They will forget what has been decreed.

They will pervert the rights of all the afflicted.

Give strong drink to him who is perishing!

Give wine to those in bitter distress!

Let them drink!

Let them forget their poverty!

Let them remember their misery no more!”

Now we have a warning against strong drink or alcohol, which was a common prohibition among the ancient and current Arabic countries. The king should not drink wine or strong drinks because he would forget what he had decreed. He might end up perverting the rights of all the afflicted. Even in this prohibition against strong drink, there was a sense of social justice in that the king might forget about his subjects and their afflictions. However, in a strange turn of events, it was okay to give strong drink to those who were dying. My father, who was dying of throat cancer, decided to drink alcohol rather than take drugs. Anyone in great distress could have a strong drink. They were allowed to drink because it would help them forget their poverty and misery. Strong drink was allowed for the dying, the poor, and the miserable, but not for a king.

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The foolish children (Prov 17:21-17:28)

“The one who begets a fool gets trouble.

The parent of a fool has no joy.

A cheerful heart is a good medicine.

But a downcast spirit dries up the bones.

The wicked accept a concealed bribe.

They pervert the ways of justice.

The discerning person looks to wisdom.

But the eyes of a fool look to the ends of the earth.

Foolish children are

A grief to their father.

Foolish children are

Bitterness to her who bore them.

To impose a fine on the innocent

Is not right.

To flog the noble for their integrity

Is not right.

Whoever spares words is knowledgeable.

Whoever is cool in spirit has understanding.

Even fools who keep silent

Are considered wise.

When they closes their lips,

They are deemed intelligent.”

Foolish children are trouble. There is no joy in dealing with them. A cheerful heart is good medicine for you, while a downcast spirit will dry up your bones. The wicked judges, when they accept a concealed bribe, are perverting justice. A discerning person looks for wisdom, but fools try to go to the ends of the earth in search of something or other. Foolish children are a grief to their father and bitterness to their mother. You should not impose a fine on the innocent ones. You should not flog the noblemen for their integrity. If you do not speak too much you give the impression of being knowledgeable. If you appear cool, people assume you understand things. Thus even fools who keep silent are sometimes considered wise. Some people appear to be more intelligent when they never open their mouth or move their lips.

Bildad the Shuhite chimes in (Job 8:1-8:7)

“Then Bildad the Shuhite answered.

‘How long will you say these things?

How long will the words of your mouth be a great wind?

Does God pervert justice?

Does the Almighty Shaddai pervert the right?

If your children have sinned against him,

He has delivered them into the power of their transgressions.

If you will seek God,

If you make supplication to the Almighty Shaddai,

If you are pure and upright,

Surely then he will rouse himself for you.

He will restore to you your rightful place.

Although your beginning was small,

Your latter days will be very great.’”

Bildad thinks that maybe the children of Job have sinned. He is less compassionate than Eliphaz. He felt that Job was accusing God of perverting justice. Job was being punished for the sins of his children not his own sinful or blameless life. Once again referring to God as the Almighty one, Shaddai, Bildad told Job to pray to God to help him. If Job was pure and upright, surely he would be restored to his rightful place. His later days will be great despite the awkward situation now.