Commentary on the burden of Yahweh (Jer 23:34-23:38)

“As for the prophet,

The priest,

Or one of the people

Who say.

‘The burden of Yahweh.’

I will punish them.

I will punish their households.

Thus shall you say,

To one another,

Among yourselves.

‘What has Yahweh answered?

‘What has Yahweh spoken?’

But ‘the burden of Yahweh’

You shall mention no more.

The burden is

Everyone’s own word.

Thus you pervert

The words of the living God.

Yahweh of hosts!

Our God!

Thus you shall ask the prophet.

‘What has Yahweh answered you?’

‘What has Yahweh spoken?’

But if you say.

‘The burden of Yahweh.’

Thus says Yahweh.

‘Because you have said

These words,

‘The burden of Yahweh,

When I sent to you,

Saying,

‘You shall not say.

‘The burden of Yahweh.’”

This commentary on the “burden of Yahweh” seems to be a later addition trying to explain why you should never say “The burden of Yahweh.” A burden is something that you bare. Perhaps it is the heavy burden that the prophet Jeremiah’s words brought to the people. Yahweh was going to punish people and their households who said that the word of Yahweh was a burden. Rather, it seems like it should be a blessing. The prophet, the priest, or the people all should never mention the “burden of Yahweh.” They should say that Yahweh has spoken or answered them. He has not given them a burden, since this would be a perversion of the word of God. Simply put, stop using the term burden when speaking about God and his words.

The judgments of the Holy One of Israel (Isa 30:12-30:14)

“Therefore thus says

The Holy One of Israel.

‘Because you reject this word,

You put your trust in oppression.

You put your trust in deceit.

You rely on oppression.

You rely on perverseness.

Therefore this iniquity

Shall become for you

Like a break in a high wall.

It will bulge out,

About to collapse.

The crash comes suddenly,

In an instant.

Its breaking is

Like that of a potter’s vessel.

It is smashed so ruthlessly

That among its fragments

Not a shred is found

For taking fire from the hearth,

Or dipping water out of the cistern.’”

The Holy One of Israel, not Yahweh, delivers this oracle, via Isaiah, in the second person plural. The Israelites have rejected the word of God. Instead they have relied on deceit, oppression, and perversion to get things done. Thus they will be punished. They are like a high wall with bulges in it about to collapse. Suddenly, in an instant, the whole wall will come crashing down like a potter’s vessel. This wall will be smashed so badly, that not a shred will be found. They will be like a broken vase that will not be able to be brought back to the fire to be reformed. This broken container will not be able to hold any water at all from the cistern well.

Yahweh gives power to David (Ps 18:25-18:30)

“With the loyal people,

You show yourself loyal.

With the blameless,

You show yourself blameless.

With the pure,

You show yourself pure.

With the crooked,

You show yourself perverse.

You deliver a humble people.

However, the haughty eyes,

You bring down.

You light my lamp.

Yahweh!

My God!

Lights up my darkness.

By you I can crush a troop.

By my God,

I can leap over a wall.

This God,

His way is perfect.

The promise of Yahweh proves true.

He is a shield for all those,

Who take refuge in him.”

Once again like 2 Samuel, chapter 22, Yahweh is loyal and blameless to those who are loyal and blameless. However with the crooked he shows perversion. He delivers the humble and brings down the haughty. Yahweh is the light that lightens the darkness. With Yahweh, David was able to crush a troop or jump over a wall. God was his shield and refuge since his way was perfect.