The punishments (Lam 5:1-5:2)

“Remember!

Yahweh!

What has befallen us!

Behold!

See our disgrace!

Our inheritance

Has been

Turned over

To strangers.

Our homes

Have been

Turned over

To aliens.”

This fifth lament has 22 verses also, but it is not an acrostic poem, since the opening lines do not use the Hebrew alphabet. However, it clearly is a personal lament about Jerusalem, usually attributed to Jeremiah himself. He wanted Yahweh to remember this situation. He wanted Yahweh to see their disgrace. Their inheritance has been given to strangers and aliens who live in their houses.

Destroy the enemies (Lam 3:64-3:66)

Taw

“Pay them back

For their deeds!

O Yahweh!

According to the work

Of their hands,

Give them anguish

Of heart!

May your curse

Be on them!

Pursue them

In anger!

Destroy them

From under Yahweh’s heavens!”

This personal lament ends with a plea to Yahweh to destroy his enemies. This author was very clear. He wanted his enemies paid back for what they had done. Yahweh was to use his own hands and his own anger. They were to receive an anguished heart. They should be cursed, pursued, and destroyed. They should be wiped out from under God’s heavens. These three verses start with the final Hebrew consonant letter Taw, since this is the last section of this acrostic poem.

The crying eyes (Lam 3:49-3:51)

Ayin

“My eyes will flow

Without ceasing.

They will flow

Without respite,

Until Yahweh

From heaven

Looks down,

Until Yahweh

Sees them.

My eyes

Cause me grief

At the fate

Of all the young women

In my city.”

The personal lament of this author continues. He was full of flowing, unceasing, and unstoppable tears. He wanted Yahweh to look down from heaven to see him crying. His eyes were causing him grief at what was happening to the young girls of his city. These three verses start with the Hebrew consonant letter Ayin in this acrostic poem.

The happy enemies (Lam 1:21-1:21)

Shin

“They heard

How I was groaning.

There is no one

To comfort me.

All my enemies

Heard of my trouble.

They are glad

That you have done it.

Bring on the day

You have announced!

Let them be as I am!”

Once again, we are back to a personal lament from Jerusalem as she complained about her groaning, since no one comforted her. Her enemies knew all about the troubles in Jerusalem, but they were glad that Yahweh had done this to her. However, Jerusalem was not going to take this sitting down. She wanted the day to come when her enemies would suffer as she was suffering now. This verse starts with the Hebrew letter Shin. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

Distressed Jerusalem (Lam 1:20-1:20)

Resh

“See!

O Yahweh!

How distressed I am!

My stomach churns!

My heart is

Wrung within me.

Because I have been

Very rebellious.

In the street,

The sword bereaves.

In the house,

It is like death.”

Once again, we are back to a personal lament from Jerusalem itself about how distressed Jerusalem is. This personified Jerusalem has a stomach that churns and a heart that has dried up. Jerusalem admitted that she had been very rebellious. However, the sword was in bereavement in the streets, because every house was like a house of death. This verse starts with the Hebrew consonant letter Resh. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

The deceived lover (Lam 1:19-1:19)

Qoph

“I called

To my lovers.

But they deceived me.

My priests,

My elders,

Perished in the city.

They sought food

To revive

Their strength.”

Once again, we are back to a personal lament from Jerusalem itself. This time, it is about the former lovers of Jerusalem who deceived her. Both her priests and her elders died in the city, as they were out seeking food to keep their strength up. This verse starts with the Hebrew consonant letter Qoph. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

Yahweh is just (Lam 1:18-1:18)

Cade

“Yahweh

Is in the right.

I have rebelled

Against his word.

Hear!

All you people!

Behold my suffering!

My young women,

My young men,

Have gone

Into captivity.”

Once again, we are back to a personal lament from Jerusalem about how Yahweh was correct in bringing suffering to her. Jerusalem had rebelled against the word of Yahweh. Now Jerusalem wanted everyone to see her suffering, since both her young men and young women have gone into captivity. This verse starts with the Hebrew consonant letter Cade. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

The yoke of sin (Lam 1:14-1:14)

Nun

“My transgressions

Were bound

Into a yoke.

By his hand

They were

Fastened together.

They were

A weight

On my neck.

They were

Sapping

My strength.

Yahweh handed me over

To those whom

I cannot withstand.”

Once again, Jerusalem spoke in the first person in this personal lament. Jerusalem claimed that her own transgressions were like a yoke around her neck. Yahweh had fashioned this yoke by his hand. He then put this weight on Jerusalem so that her strength was sapped. Finally, Jerusalem was handed over to people that it could not defeat, the Babylonians. This verse starts with the Hebrew consonant letter Nun. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

The devastating fire in Zion (Lam 1:13-1:13)

Mem

“From on high.

He sent fire.

It went deep

Into my bones.

He spread

A net

For my feet.

He turned me back.

He has left me

Stunned.

I am faint

All day long.”

Yahweh sent a fire into the bones of the people of Jerusalem. Jerusalem is no longer a simple city, but a personification of the devastation. Yahweh spread a net for their feet. He turned them back so that they were stunned and faint all day long. This was a very personal lament from the city itself. This verse starts with the Hebrew consonant letter Mem. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

Personal prayer to Yahweh (Ps 142:1-142:3)

A Maskil of David, when he was in the cave, a prayer

“With my voice

I cry to Yahweh!

With my voice

I make supplication to Yahweh!

I pour out my complaint before him.

I tell my trouble before him.

When my spirit is faint,           

You know my way!”

Psalm 142 is a maskil or wisdom song of David, when he was in the cave. There is no explicit mention of an incident in the life of David where he was being persecuted in a cave. He may have been hiding out when he was trying to escape from King Saul. There is no doubt that it is a personal lament to Yahweh. David cries with his voice to Yahweh as he makes his supplications or complaints. He was telling Yahweh his troubles because his spirit was weak or faint. Yahweh knew David so that made him hopeful.