The scribes (Sir 39:1-39:5)

“How different is

The one who devotes himself

To the study

Of the law of the Most High.

He seeks out the wisdom

Of all the ancients.

He is concerned with prophecies.

He preserves the sayings

Of the famous.

He penetrates the subtleties

Of the parables.

He seeks out the hidden meanings

Of proverbs.

He is at home

With the obscurities of parables.

He serves among the great men.

He appears before rulers.

He travels in foreign lands.

He learns what is good and evil

In the human lot.

He sets his heart to rise early.

He seeks the Lord who made him.

He petitions the Most High.

He opens his mouth in prayer.

He asks pardon for his sins.”

Sirach is more interested in the scholarly scribes. This seems like a defense of his own life, and what he is doing. He devotes himself to the study of the law of the Most High God. He seeks the wisdom of the ancients and the current prophecies. He preserves the ancient sayings or writings. He penetrates and finds the hidden meanings of the parables and the proverbs. He serves among and appears before the rulers. He even travels in foreign lands so that he can learn about good and evil among all humans. He rises early to seek the Lord. He prays with petitions and penitence to the Most High God. In other words, he is a great righteous man, fully dedicated to the law of God and living it out in his daily life. He is Sirach!

The ode to wisdom (Wis 7:24-7:26)

“Wisdom is more mobile

Than any motion.

Because of her pureness

She pervades all things.

She penetrates all things.

She is a breath

Of the power of God.

She is a pure emanation

Of the glory of the Almighty.

Therefore nothing defiled

Gains entrance into her.

She is a reflection of eternal light.

She is a spotless mirror

Of the working of God.

She is an image

Of his goodness.”

Wisdom (σοφία) is clearly tied to God, so that the obvious comparison to the Christian Holy Spirit continues. This female wisdom is more mobile than any motion. She is pure so that she pervades and penetrates all things. She is a breath of the power of God (τοῦ Θεοῦ δυνάμεως), a pure emanation of the glory of the Almighty (τοῦ Παντοκράτορος δόξης). Nothing defiled gains entrance into her. She is the reflection of an eternal light (φωτὸς ἀϊδίου) like a spotless mirror of a working God (τοῦ Θεοῦ ἐνεργείας). She is the image of his goodness. Many of these same things have said about the Holy Spirit.