“When Judas came,
He went up
Then he kissed him.”
καὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῷ λέγει Ῥαββεί, καὶ κατεφίλησεν αὐτόν·
This is almost word for word in Matthew, chapter 26:49. In Luke, chapter 22:47, there is an abbreviated form of only Judas kissing Jesus, while in John, chapter 18, there is no Judas kiss at all. Mark said that Judas suddenly came up to Jesus (καὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῷ). Then Judas called Jesus “Rabbi (λέγει Ῥαββεί)!” Then he kissed Jesus (καὶ κατεφίλησεν αὐτόν). Notice that both Matthew and Mark used the Jewish title of Rabbi. The kiss would have been the normal greeting, since it was certainly used by Christ’s followers, as indicated in the Pauline letters. Yet it might also have been a practical way for others to recognize Jesus in the dark.
“Now the betrayer
Had given them
I will kiss
Is the man.
Suddenly came up
Then he kissed him.”
ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον λέγων Ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτόν.
καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ εἶπεν Χαῖρε, Ῥαββεί, καὶ κατεφίλησεν αὐτόν.
This is almost word for word in Mark, chapter 14:44-45. In Luke, chapter 22:47, there is an abbreviated form of only Judas kissing Jesus, while in John, chapter 18, there is no Judas kiss at all. It is interesting to note that John left this out in his otherwise well detailed description. Both Mark and Matthew said that this betrayer of Jesus (ὁ δὲ παραδιδοὺς αὐτὸν), Judas, had given the crowd a sign (ἔδωκεν αὐτοῖς σημεῖον). Judas had told them that the one that he kissed (λέγων Ὃν ἂν φιλήσω) would be the man to seize or hold (αὐτός ἐστιν· κρατήσατε αὐτόν). Thus, Judas suddenly came up to Jesus (καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ). Then he said “Greetings (εἶπεν Χαῖρε)! Rabbi (Ῥαββεί)!” Then he kissed Jesus (καὶ κατεφίλησεν αὐτόν). Notice that both Matthew and Mark used the Jewish title of Rabbi, a term that Matthew did not approve of. The kiss would have been the normal greeting and was certainly used by his followers as indicated in the Pauline letters.
The first collection of these Christian books (biblia) was the Pauline letters and the Acts of the Apostles around the year 100 CE. The collection of the four canonical gospels of Matthew, Mark, Luke, and John was present by the year 200 CE. By 367 CE, Christians had arrived at a consensus about the twenty-seven books of the New Testament that we have today. The criteria for the sacred books of the biblical New Testament were a connection with the apostles and one of the major Christian communities, while being orthodox in its views.