Paul the apostle (Gal. 1:1)

“Paul an apostle,

Sent,

Neither by human commission

Nor from human authorities,

But through Jesus Christ

And God our Father,

Who raised him

From the dead.”

Παῦλος ἀπόστολος, οὐκ ἀπ’ ἀνθρώπων οὐδὲ δι’ ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ καὶ Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν,

Paul opened his letter.  “Paul (Παῦλος), an apostle (ἀπόστολος), sent neither by human commission (οὐκ ἀπ’ ἀνθρώπων) nor from human authorities (οὐδὲ δι’ ἀνθρώπου), but through Jesus Christ (ἀλλὰ διὰ Ἰησοῦ Χριστοῦ) and God the Father (καὶ Θεοῦ Πατρὸς), who raised him (τοῦ ἐγείραντος αὐτὸν) from the dead (ἐκ νεκρῶν).”  This letter of Paul to the Galatians does not start out with the usual praise and thanksgiving.  This was a warning epistle much like 2 Corinthians.  From the very first verse, Paul defended himself.  He was not sent by humans or those in human authority.  He maintained that he got all his authority from God our Father and not any other humans.  God had raised Jesus Christ from the dead, so that Paul’s message centered around the death and resurrection of Jesus Christ, nothing else.  Where does your Christian message come from?

Tax collectors and sinners (Lk 5:30-5:30)

“The Pharisees

And their Scribes

Were complaining

To Jesus’ disciples.

They said.

‘Why do you eat

And drink

With tax collectors

And sinners?’”

 

καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

 

Luke said that the Pharisees and their Scribes were complaining or grumbling (καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν) to Jesus’ disciples (πρὸς τοὺς μαθητὰς αὐτοῦ).  They wondered (λέγοντες) why they were with Jesus eating and drinking (ἐσθίετε καὶ πίνετε) with tax collectors and sinners (Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν).  Mark, chapter 2:16, and Matthew, chapter 9:11, are similar to Luke, so that Mark might be the source of this incident.  In Matthew, it was only the Pharisees and not the Scribes who are complaining.  Mark and Luke have both these Pharisees and their Scribes grumble about this dinner party.  They saw that Jesus and his disciples was eating and drinking with these sinners and tax collectors.  Then they asked the disciples of Jesus, and not Jesus himself, why was Jesus eating with these tax collectors and sinners?  These Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had they own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  The Pharisees in the New Testament engaged in conflicts with Jesus and his disciples, as here.  However, Paul the Apostle may have been a Pharisee before his conversion.  Maybe Jesus and some of his followers were Pharisees, so that these arguments with the Pharisees may have been internal arguments.  Or is this portrait of the Pharisees in the New Testament a caricature, since the late first century Christians were fighting with the emerging Rabbinic Pharisees?  Their position towards the Scribes was a mixed bag.  These Scribes were religious experts who determined the traditions to be followed, as professional copiers of manuscript documents, although they had a wider role in Jewish society.

Scribes and Pharisees complained (Mk 2:16-2:16)

“When the Scribes

And the Pharisees,

Saw

That he was eating

With sinners

And tax collectors,

They said

To his disciples.

‘Why does he eat

With tax collectors

And sinners?’”

 

καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ Ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;

 

Luke, chapter 5:30, and Matthew, chapter 9:11, are similar to Mark, so that Mark might be the source of this incident.  In Matthew, it is only the Pharisees and not the Scribes who are complaining.  These Pharisees and Scribes saw this dinner party (καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες) from the outside.  They saw that Jesus was eating with sinners and tax collectors (ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν).  Then they asked the disciples of Jesus (ἔλεγον τοῖς μαθηταῖς αὐτοῦ), and not Jesus himself, why was Jesus eating with tax collectors and sinners (Ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει)?  The Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had they own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  The Pharisees in the New Testament engaged in conflicts with Jesus and his disciples, as here.  However, Paul the Apostle may have been a Pharisee before his conversion.  Maybe Jesus and some of his followers were Pharisees, so that these arguments with the Pharisees may have been internal arguments.  Or is this portrait of the Pharisees in the New Testament a caricature, since the late first century Christians were fighting with the emerging Rabbinic Pharisees?  Their position towards the Scribes was a mixed bag.  These Scribes were religious experts who determined the traditions to be followed, as professional copiers of manuscript documents, although they had a wider role in Jewish society.

The Pharisees question the power of Jesus (Mt 9:34-9:34)

“But the Pharisees said.

‘He casts out demons

By the leader of demons.’”

 

οἱ δὲ Φαρισαῖοι ἔλεγον Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

 

There is something similar to this in chapter 12:24 of Matthew and Luke, chapter ll:15.  The Pharisees complained (οἱ δὲ Φαρισαῖοι ἔλεγον) that Jesus was casting out demons or evil spirits (ἐκβάλλει τὰ δαιμόνια) because he was the leader or the prince of these demons or evil spirits (Ἐν τῷ ἄρχοντι τῶν δαιμονίων).  These Pharisees did not say that Jesus did’t have power over these evil spirits.  Quite the opposite, they said that he got his power from evil spirits or demons themselves because he was their leader.  The Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had they own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  The Pharisees in the New Testament, engaged in conflicts with Jesus and his disciples, as here.  However, Paul the Apostle may have been a Pharisee before his conversion.  Maybe Jesus and some of his followers were Pharisees, so that these arguments with the Pharisees may have been internal arguments.  Or is this portrait of the Pharisees in the New Testament a caricature, since the late first century Christians were fighting with the emerging Rabbinic Pharisees?

The Pharisees complain (Mt 9:11-9:11)

“When the Pharisees

Saw this,

They said

To his disciples.

‘Why does your teacher

Eat

With tax collectors

And sinners?’”

 

καὶ ἰδόντες οἱ Φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;

 

This story about the Pharisees complaining about this dinner party is similar to Mark, chapter 2:16, and Luke, chapter 5:30, but here it is only the Pharisees speaking out, since there is no mention of scribes here, as in the other two stories.  These Pharisees saw this dinner party (καὶ ἰδόντες οἱ Φαρισαῖοι) from the outside.  Then they asked the disciples of Jesus (ἔλεγον τοῖς μαθηταῖς αὐτοῦ), and not Jesus himself, why was Jesus, their teacher (ὁ διδάσκαλος ὑμῶν), eating with tax collectors and sinners (Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει).  The Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had they own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  The Pharisees in the New Testament, engaged in conflicts with Jesus and his disciples, as here.  However, Paul the Apostle may have been a Pharisee before his conversion.  Maybe Jesus and some of his followers were Pharisees, so that these arguments with the Pharisees may have been internal arguments.  Or is this portrait of the Pharisees in the New Testament a caricature, since the late first century Christians were fighting with the emerging Rabbinic Pharisees?