James said that they should be patient like a farmer. The coming of the Lord was soon. The farmer waits for his precious crop to grow from the earth with the early and the late rains. They had to be patient like that. They were not to grumble against each other. Then they will not be judged. The judge was standing at the door. They should consider the patience and suffering of the blessed Israelite prophets who spoke in the name of the Lord. They should remember their endurance and patience. They knew the purpose of the Lord. They knew that he was compassionate and merciful. Are you a patient person?
patience
The unforgiving servant slave (Mt 18:28-18:30)
“But that same slave,
As he went out,
Came upon
One of his fellow slaves.
He owed him
A hundred denarii.
He seizing him.
He started choking him.
He said.
‘Pay what you owe.’
Then his fellow slave fell down.
He pleaded with him.
‘Have patience with me!
I will pay you.’
But he refused.
Then he went.
He threw him in prison
Until he would pay the debt.”
ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων Ἀπόδος εἴ τι ὀφείλεις.
πεσὼν οὖν ὁ σύνδουλος αὐτοῦ παρεκάλει αὐτὸν λέγων Μακροθύμησον ἐπ’ ἐμοί, καὶ ἀποδώσω σοι.
ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως ἀποδῷ τὸ ὀφειλόμενον.
This parable about the unforgiving servant slave is unique to Matthew. Just as this servant slave was leaving his master (ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος) after having a $15,000,000 debt forgiven, he ran into a fellow slave (εὗρεν ἕνα τῶν συνδούλων αὐτοῦ). This fellow slave owed him a hundred denarii (ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια), about $150.00. He seized him or took hold of him (καὶ κρατήσας αὐτὸν). He started to choke him by the throat (ἔπνιγεν) and told him to pay what he owed (λέγων Ἀπόδος εἴ τι ὀφείλεις). Obviously, he was using strong arm tactics to intimidate his fellow slave. This fellow slave responded by using the same routine and words as he had just done to the king. Then his fellow slave fell down (πεσὼν οὖν ὁ σύνδουλος αὐτοῦ). He pleaded with him (παρεκάλει αὐτὸν λέγων) to have patience with him (Μακροθύμησον ἐπ’ ἐμοί) because he was going to pay it back to him (καὶ ἀποδώσω σοι). However, the result was completely different. Instead of forgiving his fellow slave, he refused to do that (ὁ δὲ οὐκ ἤθελεν). He threatened him (ἀλλὰ ἀπελθὼν) and put him in jail or prison (ἔβαλεν αὐτὸν εἰς φυλακὴν) until he would pay off his debt (ἕως ἀποδῷ τὸ ὀφειλόμενον).
The king forgave the debt (Mt 18:26-18:27)
“Thus,
The slave
Fell on his knees
Before him.
He said.
‘Lord!
Have patience with me!
I will pay you everything!’
Out of pity for him
The lord of that slave
Released him.
He forgave him
His debt.”
πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων Μακροθύμησον ἐπ’ ἐμοί, καὶ πάντα ἀποδώσω σοι.
σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.
This parable about the unforgiving servant slave is unique to Matthew. This debtor servant slave fell on his knees in front of the king (πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ). He asked his master lord to have patience with him (λέγων Μακροθύμησον ἐπ’ ἐμοί). He said that he would repay him everything (καὶ πάντα ἀποδώσω σοι), an impossible task. However, the king and master of this slave, out of pity and compassion for him (σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου), released him (ἐκείνου ἀπέλυσεν αὐτόν) and forgave him his debt (καὶ τὸ δάνειον ἀφῆκεν αὐτῷ). This was extremely generous on the part of this slaveowner king.
Patience (Bar 4:23-4:26)
“I sent you out
With sorrow,
With weeping.
But God will give you
Back to me
With joy,
With gladness forever.
As the neighbors of Zion
Have now seen
Your capture,
So they soon will see
Your salvation
By God.
This will come
To you
With great glory,
With the splendor
Of the Everlasting One.
My children,
Endure with patience
The wrath
That has come upon you
From God.
Your enemy
Has overtaken you.
But you will soon see
Their destruction.
You will tread
Upon their necks.
My pampered children
Have traveled rough roads.
They were taken away
Like a flock
Carried off
By the enemy.”
The personification of Jerusalem continued as this city advised her exiles to have patience. She had sent them out of town with sorrow and weeping. However, God was going to bring them back to Jerusalem with eternal joy and gladness. Zion’s neighbors had seen them captured. They would soon see these Israelites safely coming back with the glorious splendor of the Everlasting One, not Yahweh. Jerusalem wanted her pampered children to endure patiently the wrath of God that had come via their enemies. They would soon tread on the necks of their enemies since they would be destroyed. Even though they had traveled rough roads and were taken away like a flock of sheep, they needed patience.
Death (Sir 41:1-41:4)
“O death!
How bitter is the thought of you!
Death is bitter to those
Who live at peace
Among their possessions!
Death is bitter to those
Who have nothing to worry about!
Death is bitter to those
Who are prosperous in everything!
Death is bitter to those
Who still are vigorous enough
To enjoy food!
O death!
How welcome is your sentence?
Death is welcome to those
Who are failing in strength!
Death is welcome to those
Who are worn down by age!
Death is welcome to those
Who are anxious about everything!
Death is welcome to those
Who are contrary!
Death is welcome to those
Who have lost all patience!
Do not fear death’s decree for you!
Remember those who went before you!
Remember those who will come after you!
This is the Lord’s decree for all flesh.
Why then should you reject
The will of the Most High?
Whether life lasts
For ten years,
Or a hundred years,
Or a thousand years,
There are no questions asked
In Hades.”
Sirach has a poem about death. The thought of death is bitter to those who are doing well with a lot of possessions. They are prosperous, without worry, and vigorous enough to enjoy foods. On the other hand, the thought of death is welcomed by those who are not doing as well, the needy, the old, the contrary, those with failing strength, those anxious about everything, and those who have lost all patience. Remember that everybody before you and after you will die also. It does not matter how long your life is, in Hades they do not care if you lived 10 years, or a 100 years or a 1,000 years. It is death, plain and simple.
The repayment of the Lord (Sir 35:22-35:26)
“The Lord will not delay.
Like a warrior,
He will not be patient.
He will crush
The loins of the unmerciful.
He repays vengeance
On the nations.
He will destroy
The multitude of the insolent.
He breaks
The scepters of the unrighteous.
He will repay mortals
According to their deeds.
He will repay the works of all
According to their thoughts.
He will judge
The case of his people.
He will make them rejoice
In his mercy.
His mercy is as welcome
In time of distress,
As clouds of rain
In time of drought.”
According to Sirach, the Lord will not delay in bringing about justice. He will be like a warrior without patience. He will crush the backs of the unmerciful ones. He will take vengeance on the various countries. He will destroy the multitude of insolent people as he will break the scepters of the unrighteous. He will repay mortals according to their deeds and thoughts. He will judge his people so that they will rejoice in his mercy that is like a cloud of rain during a drought. The vengeance of God will come upon the earth.
Historical punishments for sin (Sir 16:6-16:14)
“In an assembly of sinners,
A fire is kindled.
In a disobedient nation,
Wrath blazes up.
The Lord did not forgive
The ancient giants
Who revolted in their might.
He did not spare the neighbors of Lot,
Whom he loathed
On account of their arrogance.
He showed no pity
On the doomed nation,
On those disposed because of their sins.
He showed no pity
On the six hundred thousand foot soldiers,
Who assembled in their stubbornness.
Even if there were only one stiff-necked person,
It would be a wonder
If he remained unpunished.
Mercy is with the Lord.
Wrath is with the Lord.
He is mighty to forgive,
But he also pours out wrath.
As great as his mercy,
So also is his chastisement.
He judges a person
According to his or her deeds.
The sinner will not escape with plunder.
The patience of the godly
Will not be frustrated.
He makes room for every act of mercy.
Everyone receives in accordance
With his or her deeds.”
Sirach mentions the people and the groups from the Torah that were punished for their sins. A destroying fire will rage where sinners or disobedient nations are gathered. The Lord did not forgive the ancient giant Nephilim people in Genesis, chapter 6, before the flood. The Lord did not forgive the evil arrogant Sodomite neighbors of Lot in Genesis, chapter 19. He did not have pity on the disposed Canaanites in Joshua. The 600,000 Israelites in the desert revolted against Moses in Numbers, chapter 16. Not one person gets away with being a stiff-necked proud person. They will not go unpunished. The Lord has both mercy and anger. He judges according to the deeds of the people. No sinner will escape. The patience of the godly will run thin. While there is room for mercy, everyone will receive punishment based on their deeds.
Patience and honey (Prov 25:14-25:16)
“Like clouds and wind
Without rain
Is one who boasts of a gift never given.
With patience
A ruler may be persuaded.
A soft tongue can break bones.
If you have found honey,
Eat only enough for you.
Otherwise having too much,
You will vomit it.”
Do not be a phony giver. Do not boast about a gift that you never gave. Then you will be like dry clouds and wind without rain. You can persuade a king with patience. A soft tongue can break bones. If you have some honey, eat just enough to be filled. Otherwise, you will eat too much and vomit it anyway. Honey seems to the favorite delicacy that people over indulge in.
Wait for Yahweh (Ps 27:13-27:14)
“I believe
That I shall see the goodness of Yahweh
In the land of the living!
Wait for Yahweh!
Be strong!
Let your heart take courage!
Wait for Yahweh!”
David would see the goodness of Yahweh during his lifetime in the land of the living. He only had to wait for Yahweh. He had to be strong and take courage. He needed the patience to wait for the coming of Yahweh.
The importance of the Romans (1 Macc 8:1-8:11)
“Judas heard of the fame of the Romans since they were very strong. They were well-disposed toward all who made an alliance with them. They pledged friendship to those who came to them since they were very strong. He had been told of their wars and of the brave deeds which they were doing among the Gauls. They had defeated them and forced them to pay tribute. He learned what they had done in the land of Spain to get control of the silver and gold mines there. They had gained control of the whole region by their planning and patience, even though the place was far distant from them. They also subdued the kings who came against them from the ends of the earth, until they crushed them. They inflicted great disaster upon them. The rest paid them tribute every year. They had crushed in battle and conquered Philip, King Perseus of the Macedonians, and the others who rose up against them. They also had defeated King Antiochus the Great, king of Asia, who went to fight against them with one hundred twenty elephants, cavalry, chariots, and a very large army. He was crushed by them. They took him alive. They decreed that he and those who should rule after him should pay a heavy tribute, give hostages, and surrender some of their best provinces, the countries of India, Media, and Lydia. These they took from him and gave to King Eumenes. The Greeks planned to come and destroy them. However, this became known to them. Then they sent a general against the Greeks who attacked them. Many of them were wounded and fell. The Romans took captive their wives and children. They plundered them, conquered the land, tore down their strongholds, and enslaved them to this day. The remaining kingdoms and islands, as many as ever opposed them, they destroyed and enslaved.”
For some reason, the Romans made a big impression on Judas Maccabeus as they were beginning their ascendancy in the Mediterranean world. He knew that the Romans were strong and faithful in their alliances. Then this biblical author presented the great feats of the Romans. First they had conquered the Gauls and the Spaniards, these western territories around 190 BCE and the Punic wars with Carthage in North Africa from the 3rd century BCE. Prior to this time the only thing west was Egypt and Greece. Now Rome and the west made an impression. These Romans had gone and subdued kings from the ends of the earth. The Romans had defeated the last of the Macedonian kings, King Perseus in 168 BCE, the son of King Philip who had had been defeated in 179 BCE. Obviously this author had some sense of history. As noted, King Antiochus V was not killed, but had to give hostages to Rome, one of which was this King Demetrius I. However, he kept Medes, but did give up Lydia and other parts of Asia Minor. King Eumenes was a Cappadocian ruler. The Romans also defeated the Greeks. Although the Roman Empire did not come to its full height for a few centuries, it was well on its way in the 2nd century BCE.