The son is not responsible for his father’s sins (Ezek 18:19-18:20)

“Yet you say.

‘Why should not

The son suffer

For the iniquity

Of the father?’

When the son

Has done

What is lawful,

What is right.

He has been careful

To observe

All my statutes.

He shall surely live.

The person who sins

Shall die.

A child shall not suffer

For the iniquity

Of a parent.

The parent shall not suffer

For the iniquity

Of the child.

The righteousness

Of the righteous

Shall be his own.

The wickedness

Of the wicked

Shall be his own.”

The question was about consequences of actions. Does the son suffer for the iniquities of his father? If the son has done what is lawful and right, should he be punished? If he has been careful to observe all the statutes of Yahweh, he would surely live. The person who sinned would die. A child will not suffer for the iniquity of a parent. Neither should a parent suffer for the iniquity of their children. Both the righteous and the wicked shall suffer the consequences of their own actions, not that of someone else.

The destiny of the impious and their children (Sir 41:5-41:10)

“The children of sinners

Are abominable children.

They frequent

The haunts of the ungodly.

The inheritance

Of the children of sinners

Will perish.

On their posterity

Will be a perpetual reproach.

Children will blame

An ungodly father.

They suffer disgrace

Because of him.

Woe to you!

The ungodly!

You have forsaken

The law of the Most High God!

If you have children,

Calamity will be theirs.

You will beget them

Only for groaning.

When you stumble,

There is lasting joy.

When you die,

A curse is your lot.

Whatever comes from earth,

Returns to earth.

Thus the ungodly go

From curse to destruction.”

Sirach draws a clear line from parent to child when it comes to sinners. The children of sinners are abominable. These children will live among the ungodly, since their inheritance will be lost. These children of sinners will blame their sinful ungodly father because they suffer a perpetual disgrace due to him. Then Sirach turns directly to these ungodly folks claiming that they have forsaken the law of the Most High God. Calamity and groaning will come to their children. When they stumble, everyone will be happy. When they die, they will receive a curse. Whatever comes from earth returns there. Thus the ungodly will go from a curse to total destruction.

Humility (Sir 3:17-3:25)

“My child!

Perform your tasks with humility!

Then you will be loved

By those whom God accepts.

The greater you are,

The more you must humble yourself.

Thus you will find favor

In the sight of the Lord.

Great is the might of the Lord.

However he is glorified

By the humble.

Seek not what is too difficult for you.

Do not investigate what is beyond your power.

Reflect upon what has been commanded.

What is hidden is not your concern.

Do not meddle in matters that are beyond you.

More than you can understand has been shown you.

Their concern has led many astray.

Wrong opinion has impaired their judgment.

Without eyes,

There is no light.

Without knowledge,

There is no wisdom.”

Once again, assuming the role of the parent, Sirach teaches the importance of humility. Be humble in whatever you do. The greater you are, the more you must humble yourself in order to find favor with the Lord. The Lord is glorified by the humble. Do not seek what is too difficult for you. Do not investigate things beyond your power. Reflect on what you have been asked to do. Do not worry about hidden things. Do not meddle in things that are beyond you. You already have many more things in your life that you cannot understand. Worrying about these things has led many astray. A wrong opinion has led many to make wrong judgments. Be content with your lot in life. Do what you are told to do. Perhaps this is an attempt to warn against the Hellenization of Judaism. We have the final admonition, that there is no sight without eyes, while there is no knowledge without wisdom.

Wise and clever (Prov 27:11-27:12)

“Be wise!

My child!

Make my heart glad!

Thus I may answer whoever reproaches me.

The clever see danger.

They hide.

But the simple go on.

They suffer for it.”

Young people should be wise so that the heart of a parent will be happy. Thus the parent may respond to those who reproach him. The clever and wise ones see danger and hide. However, the simpletons go out and suffer. This is a repetition of the same proverb in chapter 22.