Go home (Lk 5:24-5:24)

“‘But so that you may know

That the Son of Man

Has authority

On earth

To forgive sins.’

He said to the man

Who was paralyzed.

‘I say to you!

Stand up!

Take your bed!

Go to your home!’”

 

ἵνα δὲ εἰδῆτε ὅτι ὁ Υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, εἶπεν τῷ παραλελυμένῳ Σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.

 

Luke indicated that Jesus said that so they may know (ἵνα δὲ εἰδῆτε) that the Son of Man (ὅτι ὁ Υἱὸς τοῦ ἀνθρώπου) has authority on earth to forgive sins (ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας), he said to the paralyzed man (εἶπεν τῷ παραλελυμένῳ) in a very direct imperative way (Σοὶ λέγω,) to stand up (ἔγειρε) and take his bed (καὶ ἄρας τὸ κλινίδιόν σου), then go to his home (πορεύου εἰς τὸν οἶκόν σου).  Mark, 2:10-11, and Matthew, chapter 9:6-7, are almost word for word to Luke, so that Mark might be the source of this saying.  Both Mark and Matthew remarked that Jesus said that they should know that the Son of Man had the power and authority to forgive sins on earth.  He said to the paralytic to stand up, take his bed, and go home.  In other words, Jesus, the Son of Man, was going to show his power in this healing action.  The use of this term “Son of Man” to describe Jesus indicated his divine eschatological nature.

The power of natural forces (Wis 17:18-17:21)

“There came a whistling wind.

There was a melodious sound of birds

In wide-spreading branches.

There was the rhythm of the violently rushing water.

There was the harsh crash of rocks hurled down.

There was the unseen running of leaping animals.

There was the sound of the most savage roaring beasts.

There was an echo thrown back from a hollow of the mountains.

These things paralyzed them with terror.

The whole world was illumined with brilliant light.

However,

They went about its work unhindered.

While over those men alone,

Heavy night was spread.

An image of the darkness was destined to receive them.

But still heavier than darkness

Were they to themselves.”

Here we have the natural forces that hit the Egyptians, expanding on the Exodus story. There was a whistling wind, but yet the melodious sounds of birds. There was the rushing water, the crashing rocks, the leaping animals, and the roaring beasts. All these things paralyzed them with terror. The rest of the world (ὁ κόσμος) was fine in brilliant light (φωτὶ), but those Egyptians were in darkness (σκότους). They brought the darkness on themselves.

The death of Alcimus (1 Macc 9:54-9:57)

“In the one hundred and fifty-third year in the second month, Alcimus gave orders to tear down the wall of the inner court of the sanctuary. He tore down the work of the prophets! But he only began to tear it down, for at that time Alcimus was stricken. His work was hindered. His mouth was stopped. He was paralyzed, so that he could no longer say a word or give commands concerning his house. Alcimus died at that time in great agony. When Bacchides saw that Alcimus was dead, he returned to the king. The land of Judah had rest for two years.”

In 159 BCE the high priest Alcimus, who was chosen by the Syrian King Demetrius I, died. Alcimus had begun to tear down the inner wall that had been built by the prophets Haggai and Zechariah. However, as Alcimus began this project he was stricken and died. He became paralyzed so that he could no longer lead this work. He died in great agony. Then Bacchides returned to King Demetrius I in Syria, so that there was no fighting for 2 years.