Which was a neighbor? (Lk 10:36-10:36)

“Which of these three,

Do you think,

Was a neighbor

To the man

Who fell

Among the robbers?”

 

τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;

 

Luke continued his unique story.  Jesus asked the obvious question.  Which one of these three people (τίς τούτων τῶν τριῶν) did he think was a neighbor to this man (πλησίον δοκεῖ σοι γεγονέναιn) who fell among the robbers (τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς)?  Like most of the parables of Jesus, the moral is usually very clear.  This was no exception.  Jesus then asked this lawyer who had asked the question about who his neighbor was, what did he think?  Who did the neighborly thing?  Which one of these 3 individuals, the priest, the Levite, or the Samaritan did the right thing?  A neighbor is not a physical presence but an active deed done to someone in need.  Are you a good neighbor?

The wineskins (Lk 5:37-5:37)

“No one

Puts new wine

Into old wineskins.

Otherwise,

The new wine

Will burst

The skins.

It will be spilled.

The skins

Will be destroyed.”

 

καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται

 

Luke indicated that Jesus said that no one puts new wine (καὶ οὐδεὶς βάλλει οἶνον νέον) into old wineskins (εἰς ἀσκοὺς παλαιούς).  Otherwise (εἰ δὲ μήγε), the new wine will burst the wineskins (ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς).  The wine will be spilled (καὶ αὐτὸς ἐκχυθήσεται).  The skins will be destroyed (καὶ οἱ ἀσκοὶ ἀπολοῦνται).  Mark, chapter 2:22, and Matthew, chapter 9:17, are similar to Luke, so that Mark might be the source of this saying about wineskins.  Mark and Matthew had Jesus continue with his metaphors or parables.  No one would pour new wine into old wineskins or leather pouches, because the pouches would crack.  Thus, the old wineskins would burst open.  The new wine would be spilled, lost, or destroyed, as well as the wine containers themselves.

The parable of the vineyard (Mk 12:1-12:1)

“Jesus began

To speak to them

In parables.

‘A man planted

A vineyard.

He put a fence

Around it.

He dug a pit

For the wine press.

He built

A watchtower.

Then he leased it

To tenants.

He went away

To another country.”

 

Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν. ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.

 

This parable of the absentee vineyard landowner can be found in Matthew, chapter 21:33, and Luke, chapter 20:9, almost word for word.  Mark said that Jesus began to speak to them in parables or stories (Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν).  This story was about a male landowner who planted a vineyard (ἀμπελῶνα ἄνθρωπος ἐφύτευσεν).  He then put a fence around this vineyard (καὶ περιέθηκεν φραγμὸν).  Then he dug a wine press (καὶ ὤρυξεν ὑπολήνιον).  He even built a fortified watchtower (καὶ ᾠκοδόμησεν πύργον), so that it was a very nice vineyard.  This story is reminiscent of the allegory of the vineyard from Isaiah, chapter 5:1-2.  Isaiah had a song about a friend’s fertile field.  He also dug out stones and planted choice vines.  He put a tower in the middle to look over the vineyard with a carved wine vat there also.  However, he got bad grapes instead of good grapes.  Clearly, he did not get what he expected.  However, this landowner here leased his land or rented it to farmer tenants (καὶ ἐξέδετο αὐτὸν γεωργοῖς).  Then he left that region and went away to another country (καὶ ἀπεδήμησεν).  These last two things, renting and leaving the land, will cause him a problem.

Jesus goes to his own town (Mk 6:1-6:1)

“Jesus left

That place.

He came

To his hometown.

His disciples

Followed him.”

 

Καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.

 

This story of Jesus leaving after talking about parables can be found in Matthew, chapter 13:53.  However, the idea of Jesus going to his hometown of Nazareth can be found explicitly in Luke, chapter 4:16.  Matthew said that Jesus came to his hometown, his own area without naming it Nazareth, like it was in LukeMark was pretty much the same.  He said that Jesus left that place (Καὶ ἐξῆλθεν ἐκεῖθεν).  According to Mark, that place would have been by the Sea of Galilee.  Now, he was going further inland to his hometown (καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ), probably unnamed Nazareth.  His disciples also followed or accompanied him (καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ).

The citation from Isaiah (Mk 4:12-4:12

“Thus,

They may indeed look,

But not perceive.

They may indeed listen,

But not understand.

Thus,

They may not

Turn again

To be forgiven.”

 

ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μή ποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.

 

This citation of Isaiah about the people unable to understand the meaning of parables can be found in all 3 synoptic gospels.  Matthew, chapter 13:14-16, had a longer citation from Isaiah with an introduction and a final comment, while Luke, chapter 8:10, had a short summary, like here in Mark.  This prophecy of Isaiah was from chapter 6:9-10, where Isaiah told the people that they were listening without comprehending.  They were looking without understanding.  Their hearts were dull.  Their eyes and ears were closed.  He wanted them not to look with their own eyes, but he wanted them to turn to Yahweh, so that they would be healed.  Mark indicated that they could see, but not perceive (καὶ βλέποντες βλέπωσιν).  They were experiencing and listening (καὶ μὴ ἴδωσιν, καὶ ἀκούοντες), but they could not hear or understand (ἀκούωσιν καὶ μὴ συνιῶσιν).  They would not turn back (καὶ ἐπιστρέψωσιν) and be forgiven (καὶ ἀφεθῇ αὐτοῖς).  The reason that Jesus spoke in parables was that some people would see, but not perceive. They would hear, but not understand what they heard.

Jesus alone with the twelve apostles (Mk 4:10-4:10)

“When he was alone,

Those who were around him,

Along with the twelve,

Asked him

About the parables.”

 

Καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς

 

This question to Jesus can be found in all 3 synoptic gospels, Matthew, chapter 13:10, and Luke, chapter 8:9, although the others did not make the distinction about the disciples and the 12 apostles as Mark did here.  They also never mentioned that Jesus was alone.  Mark said that when Jesus was alone (Καὶ ὅτε ἐγένετο κατὰ μόνας), those followers of Jesus around him (ἠρώτων αὐτὸν οἱ περὶ αὐτὸν), including the 12 apostles (σὺν τοῖς δώδεκα), asked him about the parables (τὰς παραβολάς).  The disciples were confused about the use of parables.

 

The response of Jesus (Mk 3:23-3:23)

“Jesus called the Scribes

To him.

He spoke

To them

In parables.

‘How can Satan

Cast out Satan?’”

 

καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;

 

There are similar statements to this in Matthew, chapter 12:26, and Luke, chapter 11:18-19.  Mark said that Jesus responded to the Scribes by calling them to himself (καὶ προσκαλεσάμενος αὐτοὺς).  He would speak to them in parables (ἐν παραβολαῖς ἔλεγεν αὐτοῖς).  He asked how was Satan able to cast out Satan (Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν)?  Notice that the term used for the devil is now Satan, not Beelzebul.  Satan was the more familiar Hebrew term that considered the devil as a fallen angel.

New wine in old wine skins (Mk 2:22-2:22)

“No one puts

New wine

Into old wine skins.

Otherwise,

The wine

Will burst

The skins.

The wine is lost.

So are the skins.

But one puts

New wine

Into fresh wine skins.”

 

καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.

 

Luke, chapter 5:37-38, and Matthew, chapter 9:17, are similar to Mark, so that Mark might be the source of this saying about wine skins.  Luke also had a more elaborate explanation.  Mark has Jesus continue with his metaphors or parables.  No one pours new wine (καὶ οὐδεὶς βάλλει οἶνον νέον) into old wine skins or leather pouches (εἰς ἀσκοὺς παλαιούς), because they would crack.  The old wine skins would burst open (εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς).  The new wine would be spilled, lost, or destroyed (καὶ ὁ οἶνος ἀπόλλυται) as well as the wine skins (καὶ οἱ ἀσκοὶ).  New wine should be poured (ἀλλὰ οἶνον νέον) into fresh or new wine skin leather pouches (εἰς ἀσκοὺς καινούς).  Do not mix up the new with the old.

Fourth narrative

The fourth narrative section revealed the increasing opposition to Jesus.  Thus, his disciples had to prepare for his absence.  These instructions emphasized responsibility and humility.  Simon was renamed Peter, the rock upon which he was going to build his church, especially the mystery of the kingdom of heaven.

While Jesus was preaching in the various towns, John the Baptist was put in prison.  The disciples of John questioned Jesus and Jesus responded.  Jesus then asked questions about John.  Was John more than a prophet?  Then Matthew had a series of Old Testament scriptural quotations about John.  How great was John the Baptist?  Was John Elijah?

Jesus warned that this was a childish generation that was indifferent as they kept on eating and drinking, as if nothing important was happening.  Jesus was against the various Galilean cities and towns, especially Chorazin, Bethsaida, and Capernaum.  Jesus explained that there were hidden things from the wise ones, especially the relationship of the Father with the Son, but that the disciples had an easy yoke to bear.

Next came the question of eating on the Sabbath.  The Pharisees reacted against Jesus, but he used the example of David and the priests in the Temple to respond to them.  God was the Lord of the Sabbath.  Thus, when Jesus went into the synagogue, they asked him if he would heal anyone on the Sabbath?  Jesus compared sheep to human beings and then healed the man’s hand.  Thus, the Pharisees conspired against Jesus, while he took a low profile.

Jesus said that the fulfillment of the prophesy of Isaiah was at hand in the servant of Yahweh.  Jesus cured the blind and mute man as the crowds were amazed.  However, the Pharisees compared Jesus to Beelzebul, the devil.  Jesus responded that a divided kingdom would not stand.  The Spirit of God was with Jesus.  The bandits tied up people before stealing from them.  You were either for or against Jesus.  They should be aware of the sin against the Holy Spirit.

Jesus then issued a series of sayings about a tree and its fruit.  He compared the Pharisees to a brood of vipers.  There could be good and bad treasures.  Words would either save or condemn them.

Jesus told them about the sign for this evil generation that was always seeking signs.  He was only going to give them the sign of Jonah.  Notice how the men of Nineveh reacted.  The Queen of Sheba brought gifts to Solomon.  The unclean spirit would return with other evil spirits.  The relatives of Jesus, his mother and brothers showed up, but Jesus said that he had a new family.

Then Jesus spoke in parables siting in a boat by the sea.  There was the parable of the sower with his lost seeds, where only a few of the seeds fell on good soil.  His disciples wanted to know why he was speaking in parables, so that Jesus explained why he used parables.  Once again, he referred to a prophecy of Isaiah.  He explained about the seeds on the rocky ground and the seeds among the thorns.  Finally, he explained the meaning of the seeds on good ground or path since they were the blessed ones.

Then there was the parable about the weeds among the wheat.  The slaves let the weeds grow and then separated them at harvest time.  There were other parables about the mustard seed and the yeast.  Jesus spoke to the crowds in parables, but he explained these parables to his disciples, especially the sower, the field, and the seeds.  He explained the enemy and the burning of the weeds.  The punishment for the weeds came at the harvest end times.  Thus, the reward for the righteous will be at the end times.

The kingdom of heaven was like a treasure, like pearls, and like a fishing net.  Jesus explained the parables because the disciples did not understand them.  They were like new and old treasures.

Jesus was an astonishment in his own home town.  They all knew the family of Jesus.  Thus, he was a prophet without honor in his own country.

Herod thought that Jesus was a resurrected John the Baptist, but he was afraid of John the Baptist.  At his birthday party, Herod granted the wish to have the head of John the Baptist on a platter.  Meanwhile, John the Baptist’s disciples buried him.

Jesus was worried as he was healing the sick people.  The disciples complained about the crowds, so that Jesus told them to give them something to eat.  However, they only had five loaves and two fish.  Then Jesus blessed the five loaves of bread and distributed them to the crowd.  There were even leftovers from this crowd of five thousand people.

The disciples left in a boat, so that Jesus prayed alone.  The boat was in the middle of the sea when Jesus walked on water to come to them.   Peter talked to Jesus and then attempted to walk on the water.  Jesus then saved Peter who recognized Jesus as the Son of God.  Then there were the healings at Gennesaret, where Jesus cured the sick.

The Pharisees from Jerusalem came to Jesus to ask him why his disciples did not wash their hands before eating.  Jesus responded by telling them to honor their parents since there was hypocrisy in their traditions.  He cited Isaiah about vain worship.  He told them to hear and understand.  They should watch what came out of their mouth rather than what went into their mouth as defilement.  The Pharisees were offended, but Jesus called them blind guides.  Peter wanted to understand more so that Jesus explained the mouth should speak from the heart.

Jesus went to the coastal cities of Tyre and Sidon where he met a Canaanite woman.  He said that he was only going to the lost sheep of Israel, but this Canaanite woman persistently asked for help.  Jesus refused again saying that he could not feed the dogs.  However, she responded that dogs eat crumbs from the table.  Jesus said that she had great faith and healed her.

As Jesus healed the crowds of people in the mountain near the Sea of Galilee, he had compassion for them.  Where will they get food?  His disciples said that they had seven loaves.  Jesus then gave thanks over them and distributed the bread to four thousand men as there was a second multiplication of bread loaves.

Jesus went to Magadan.  There the Pharisees asked for a sign from heaven.  Once again, Jesus said that there are weather signs, but he would only give this evil generation the sign of Jonah.

The disciples had forgotten to bring bread, but Jesus warned them about the yeast of the Pharisees.  He reprimanded his disciples for their lack of faith as he reminded them about the multiplication of the loaves of bread.  They should be worried about the Pharisees not food.

What was the role of Peter?  Jesus asked about the Son of Man as the disciples responded.  Then Jesus asked them about himself.  Peter gave a very positive response, so that Jesus rewarded him.  The Messianic secret was tied to the future of Jesus in this conversation between Peter and Jesus.  He would have to take up his cross if wanted to save his life because the Son of Man in his kingdom would be coming soon.

Jesus took three of his apostles up a mountain where he was transfigured before them.  Moses and Elijah appeared with him.  Peter wanted to set up three tents for them.  A voice from the cloud came as the three apostles adored him.  Jesus asked them to be silent about this.  What was the role of Elijah and John the Baptist?

An epileptic man knelt before Jesus that his disciples were unable to heal.  Jesus then healed him, so that his disciples wondered why they were unable to heal this epileptic?  Jesus spoke about the future of the Son of Man.  Should they pay the Temple tax?  Jesus responded that the son of the king did not pay taxes, but he told Peter to pay them anyway.

Finally, we have the ecclesiastical discourse about who is the greatest.  A child is the greatest because when you welcome a little child, you welcome Jesus.  They were not to cause children to sin.  They were not to tempt people.  It would be better to be maimed and blind than suffer eternal fire.  They were not to despise the little ones.  Jesus explained the parable of the lost sheep and fraternal correction.  What were you to do with a sinning brother.  Let him become a gentile, if he does not listen.  Common prayer was important so that they should gather in his name.  How often should they forgive?  The response was the seventy times seven.

Then there was the parable of the unforgiving servant slave.  The master settled accounts with servant slaves.  One owed ten thousand talents, so that the king forgave him his debt.  However, this servant slave would not forgive the debt of his fellow slaves, who were angry.  Thus, this unforgiving slave was tortured.  This parable explanation was simple, forgive your brothers.

Jesus spoke to his disciples (Mt 26:1-26:1)

“When Jesus had finished

All these sayings,

He spoke

To his disciples.”

 

Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ

 

This is unique to Matthew.  When Jesus had finished or completed all these sayings (Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους), he then spoke to his disciples (εἶπεν τοῖς μαθηταῖς αὐτοῦ).  Basically, Matthew was indicating that the public ministry, his preaching, his sayings, and parables were now complete.  From now on, he would only speak with his trusted disciples, and more particularly with his 12-man leadership team of apostles.  There would be no more large crowds listening to Jesus.