They led him away to crucify him (Mk 15:20-15:20)

“After mocking Jesus,

They stripped him

Of the purple cloak.

They put

His own clothes

On him.

They led him out

To crucify him.”

 

καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.

 

This is almost word for word in Matthew, chapter 27:31, but not in Luke or John.  Mark said that after they had finished mocking or ridiculing Jesus (καὶ ὅτε ἐνέπαιξαν αὐτῷ), they stripped him of his military so-called purple royal robe (ἐξέδυσαν αὐτὸν τὴν πορφύραν).  They put his own clothes on him (καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ), as they led him away to crucify him (Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν).

They prepared him for the crucifixion (Mt 27:31-27:31)

“After mocking him,

They stripped him

Of the robe.

They put his own clothes

On him.

Then they led him away

To crucify him.”

 

καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.

 

This is almost word for word in Mark, chapter 15:20, but not in Luke or John.  After they finished mocking or ridiculing Jesus (καὶ ὅτε ἐνέπαιξαν αὐτῷ), they stripped him of his military so-called royal robe (ἐξέδυσαν αὐτὸν τὴν χλαμύδα).  They put his own clothes on him (καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ), as they led him away to crucify him (καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι).

Clothing for the family (Prov 31:20-31:23)

Kaph

“She opens her hand to the poor.

She reaches out her hands to the needy.

Lamed

She is not afraid for her household,

When it snows.

All her household are clothed in crimson.

Mem

She makes herself coverings.

Her clothing is fine linen.

Her clothing is purple.

Nun

Her husband is known in the city gates.

He takes his seat among the elders of the land.”

This perfect wife opens up and reaches out to the poor and the needy. She is not afraid of snow, since her household has crimson warm garments. She makes her own clothes, fine linen, and purple. Thus her husband can sit at the city gates with the elders of the land, while she takes care of everything in the household.

Job’s days are numbered (Job 9:25-9:35)

“My days are swifter than a runner.

They flee away.

They see no good.

They go by like skiffs of reed.

They go by like an eagle swooping on the prey.

If I say.

‘I will forget my complaint.

I will put off my sad countenance

I will be of good cheer.’

I become afraid of all my suffering.

I know that you will not hold me innocent.

I shall be condemned.

Why then do I labor in vain?

If I wash myself with snow,

And cleanse my hands with lye,

Yet you will plunge me into filth.

My own clothes will abhor me.

God is not a mortal,

As I am.

I cannot answer him.

We cannot come to trial together.

There is no umpire between us.

There is no one who might lay his hand upon us both.

Let him take his rod away from me.

Let not dread of him terrify me.

Then I would speak without fear of him,

I know that I am not what I am thought to be.”

Job believes that his days are numbered since they go quicker than a runner, a reed, or an eagle. Was he supposed to forget the complaint and all his sufferings? He would still suffer and be considered guilty. Why should he labor in vain, by washing with snow and lye? He will be sent back into filth, so that his own clothes will still dislike him? God is not a mortal like him. They are not equals. There is no umpire to say who is right. Just let God take his stick away from him. He wanted this dread to leave him so that he could speak freely. He realized that he was not perfect. Job could not forget about his circumstances. He could not cleanse himself. He could not call in a fair referee to solve his problems.