The sanctuary territory (Ezek 48:8-48:8)

“Adjoining the territory

Of Judah,

From the east side

To the west side,

Shall be the portion

That you shall set apart,

Twenty-five thousand cubits

In width.

In length,

It shall be equal

To one of the tribal portions,

From the east side

To the west side.

The sanctuary

Shall be in the middle of it.”

However, the similarity of Judah with the other tribes ends with the importance of the Temple sanctuary. Once again, there is a mention of east and west of Judah as in the earlier comments about the other tribal territories. However, the width of this sanctuary territory was 25,000 cubits, about 1,500 yards or a mile wide. The length was unspecified, which in itself is unusual. Nevertheless, it should be the size of one of the portions given to the other tribes. That could be very large. The sanctuary was to be right in the middle of this territory. Obviously, this was not part of the Joshua distribution, since there was no planned temple there.

The tribe of Judah (Ezek 48:7-48:7)

“Adjoining the territory

Of Reuben,

From the east side

To the west side,

Judah was

One portion.”

Once again, in a very summary fashion of east to west, the territory of Judah was next to Reuben.  In Joshua, chapter 15, Judah got the largest portion of land. Here, it is treated like the other tribes, as if it were not superior to them.

Yahweh and Judah (Isa 48:1-48:2)

“Hear this!

O house of Jacob!

You are called

By the name of Israel.

You came forth

From the loins of Judah.

You swear by the name of Yahweh.

You confess the God of Israel.

But not in truth or right.

They call themselves

After the holy city.

They lean on the God of Israel.

Yahweh of hosts is his name.”

This chapter concludes the first section or first chant of Second Isaiah. Second Isaiah has this continual call to listen. This is directed at the house of Jacob, the Israelites, who come from Judah, a clear distinction about the house of Judah compared to all the other tribes. They swear by the name of Yahweh. They confess him as the God of Israel, but not truly or rightly in good faith. They seem to call themselves after their holy city. They lean on the God of Israel, Yahweh, and his army.

The revolt against Aaron (Sir 45:18-45:22)

“Outsiders conspired against Aaron.

They envied him in the wilderness.

There was Dathan with his followers.

There was Abiram with his followers.

There was the company of Korah.

They were filled with wrath and anger.

The Lord saw it.

He was not pleased.

In the heat of his anger

They were destroyed.

He performed wonders against them.

He consumed them in a flaming fire.

He added glory to Aaron.

He gave him a heritage.

He allotted to him

The best of the first fruits.

He prepared bread of first fruits

In abundance.

They eat the sacrifices of the Lord.

He gave it to him

And his descendants.

But in the land of the people

He has no inheritance.

He has no portion

Among the people.

The Lord himself

Is his portion

The Lord himself

Is his inheritance.”

In this section Sirach is relying on Numbers, chapter 16, about a revolt of some Levi tribe members, particularly Korah, along with Dathan and Abiram from the tribe of Reuben. It was not clear why Sirach called them outsiders since there were about 250 of those Israelites in the desert who actually revolted against Moses and Aaron. This uprising was put down, when Moses called for an incense face-off. Then Yahweh made the ground catch fire and split up so that this fire swallowed up these trouble makers. Aaron was then given more glory. This is why he and his descendants receive the best of the first fruits of the harvest. However, the Levites were not given any territory in the new Promise Land like the other tribes. Their portion was the Lord himself. That was their inheritance. Once again, this was an attempt to explain the situation of the later Levitical priests.