“No one,

After lighting a lamp,

Puts it

Under a bushel,

But on the lampstand.

It gives light

To all in the house.

In the same way,

Let your light

Shine before others,

So that they may see

Your good works.

They give glory

To your Father,

Who is in heaven.”

οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

This saying of Jesus can be found in Mark, chapter 4:21, and Luke, chapter 8:16. This time, Matthew is closer to Luke. After lighting a lamp (καίουσιν λύχνον), no one puts it under a bushel (οὐδὲ… καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον), but rather on a lampstand (ἀλλ’ ἐπὶ τὴν λυχνίαν). Thus, the light from the lit candle lamp would shine on everyone in the house (καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ). Once again, Matthew, instead of leaving it generic, applied this to his disciples. Their light should shine before other men (οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων). Thus, others would see their good works, (ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα), since it was not about faith alone. The ultimate result would be that others would glorify their heavenly father (καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς). This is the first mention of their father in heaven (τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς), since the scene after the Baptism of Jesus just had a voice from heaven (φωνὴ ἐκ τῶν οὐρανῶν) talk about his beloved son, not explicitly the heavenly father.