“These women

Briefly

And promptly told

Those around Peter

All that had been

Instructed to them.

Afterward,

Jesus himself

Sent out

Through them,

From east to west,

The sacred

And imperishable proclamation

Of eternal salvation.”

Πάντα δὲ τὰ παρηγγελμένα τοῖς περὶ τὸν Πέτρον συντόμως ἐξήγγειλαν. Μετὰ δὲ ταῦτα καὶ αὐτὸς ὁ Ἰησοῦς ἀπὸ ἀνατολῆς καὶ ἄχρι δύσεως ἐξαπέστειλεν δι’ αὐτῶν τὸ ἱερὸν καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου σωτηρίας

The oldest know Latin text was the Codex Bobiensis, from the Bobbio monastery in northern Italy, during the 4^th or 5^th century CE.  Obviously, this was a later edition, certainly not in the 1^st or 2^nd century after Jesus.  Nevertheless, it was an attempt to fix up the last sentence of the preceding verse or the original ending of Mark.  This was an attempt to put Peter in charge of a universal church that was present at the time of the original writing of this gospel.  This text says that the women at the tomb reported to the people around Peter briefly and promptly (τοῖς περὶ τὸν Πέτρον συντόμως ἐξήγγειλαν) all that had been instructed or commanded to them (Πάντα δὲ τὰ παρηγγελμένα) at the tomb.  Afterward, Jesus himself, without saying how, sent the followers of Jesus out from east to west (Μετὰ δὲ ταῦτα καὶ αὐτὸς ὁ Ἰησοῦς ἀπὸ ἀνατολῆς καὶ ἄχρι δύσεως ἐξαπέστειλεν δι’ αὐτῶν) to proclaim a sacred and imperishable eternal salvation (τὸ ἱερὸν καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου σωτηρίας).  This was an attempt to show why the Christians were all over the place.