Luke indicated that Jesus said that he would give them (ἐγὼ γὰρ δώσω ὑμῖν) words or more precisely a mouth to speak (στόμα) wisdom (καὶ σοφίαν) that none of their opponents (ᾗ οὐ… ἅπαντες οἱ ἀντικείμενοι ὑμῖν) would be able to withstand (δυνήσονται ἀντιστῆναι) or contradict (ἀντειπεῖν). Mark chapter 13:11, and Matthew, chapter 10:20, had a somewhat similar saying of Jesus. Mark indicated that Jesus said that they were to say (τοῦτο λαλεῖτε) whatever would be given to them (ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν) at that hour in time (ἐν ἐκείνῃ τῇ ὥρᾳ). They would not be speaking (οὐ γὰρ ἐστε ὑμεῖς οἱ λαλοῦντες), but the Holy Spirit would be speaking (ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον) for them. Matthew, also indicated that Jesus said that they would not be speaking (οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες), but the Spirit of their Father would be speaking through them (ἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν). Both Mark and Matthew emphasized that the Holy Spirit, the Spirit of the Father, would speak for them and through them, so that they did not have to worry or prepare anything beforehand. Luke never mentioned the Holy Spirit, who otherwise appeared quite often in this gospel, like Mark and Matthew did. Instead, Luke emphasized that Jesus himself would give them important words of wisdom. Have you ever gotten words from the Holy Spirit?
Luke uniquely indicated that when Jesus said this (καὶ ταῦτα λέγοντος αὐτοῦ), all his opponents (πάντες οἱ ἀντικείμενοι αὐτῷ,) were put to shame (κατῃσχύνοντο). The entire crowd (καὶ πᾶς ὁ ὄχλος) was rejoicing (ἔχαιρεν) at all the wonderful things that he was doing (ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ). Jesus had turned this Jewish synagogue crowd around. Now they were rejoicing and happy about him curing this crippled woman on the Sabbath. So ends this unique story of Luke about curing the crippled woman on the Sabbath. What do you think is the relationship between sickness and satanic possession?
To the choirmaster leader, according to Do Not Destroy, a Miktam of David, when Saul sent men to watch his house in order to kill him
From my enemies!
O my God!
From those who rise up against me.
From those who work evil.
From bloodthirsty men.”
Psalm 59 is the 3rd psalm in a row that has the melody “Do Not Destroy.” Once again it is a choral Miktam psalm of David. This time the incident about David can be found in 1 Samuel, chapter 19, when King Saul sent people to his house to kill him. Then Michal, the daughter of King Saul and wife of David, saved him. David asked to be saved and protected from his enemies. There is never a specific mention of King Saul. Perhaps these psalms may date from the time of the captivity with a projection back to the time of David. David wanted protection from those who were opposing him. His opponents, of course, were the evil bloodthirsty men who were after him.
“The thrice-accursed Nicanor had brought one thousand merchants to buy the Jews. He was now humbled with the help of the Lord by opponents whom he regarded as of the least account. He took off his splendid uniform. He made his way alone like a runaway slave across the country until he reached Antioch. He had succeeded chiefly in the destruction of his own army! Thus he who had undertaken to secure tribute for the Romans by the capture of the people of Jerusalem proclaimed that the Jews had a Defender. Therefore the Jews were invulnerable, because they followed the laws ordained by him.”
Nicanor comes in for a heavy dismissal since he was cursed 3 times. He was the one who brought 1,000 merchants to buy the Jews for slavery. He was humbled by his opponents with the help of the Lord. However, he took off his wonderful uniform, and fled across the countryside like a runaway slave until he reached Antioch. His only success was that he had destroyed his own army. He now claimed that the Jews were invulnerable as long as they followed the laws of their almighty defender. Nicanor will appear again later in this book.