The Samaritan (Lk 10:33-10:33)

“But a Samaritan,

While traveling,

Came near him.

When he saw him,

He was moved

With pity.”

 

Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατ’ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,

 

Luke continued his unique story.  Jesus said that a Samaritan (Σαμαρείτης), while traveling (δέ τις ὁδεύων), came near to this wounded man (ἦλθεν κατ’ αὐτὸν).  When he saw him (καὶ ἰδὼν), he was moved with pity (ἐσπλαγχνίσθη).  Who then is this Samaritan?  Samaritans lived in Samaria, between Judea and Galilee.  This was the territory that had been formerly assigned to Ephraim and Manasseh.  The Samaritans were part of the former Northern Kingdom of Israel with the city of Samaria as their capital city, after the death of Solomon.  There was an example of kindness by the northern tribes in 2 Chronicles, chapter 28:12-15, but that was long before the bitterness set in between Samaria and Judea.  Over time, since the 8th century BCE, they had become a distinct ethnic group that was in dispute with the Judean Jews, since the territory of Samaria was between Judea and Galilee.  They became bitter enemies with the Jews of Judea in particular.  Luke showed Jesus interacting with the Samaritans more than any of the other gospel writers.  Luke had uniquely mentioned that Jesus had gone into some Samaritan villages in chapter 9:52-56.  It might even be questioned, why would this Samaritan be on the road between Jericho and Jerusalem?  Nevertheless, this unnamed Samaritan like the unnamed priest and Levite, came on the scene.  Unlike the other two prominent Jewish religious leaders, this Samaritan was moved with pity.  Samaritans were the underclass among the Judeans.  They worshiped a false Jewish God with their Samaritan Torah at the destroyed Mount Gerizim.  They were not at the top of Jewish society, quite the opposite.  Can someone at the bottom of a society do anything good?

Joseph goes to Galilee (Mt 2:22-2:22)

“But when Joseph heard

That Archelaus

Was ruling over Judea,

In place of his father,

King Herod,

He was afraid

To go there.

After being warned

In a dream,

He went away

To the district of Galilee.”

 

ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει τῆς Ἰουδαίας ἀντὶ τοῦ πατρὸς αὐτοῦ Ἡρῴδου ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατ’ ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας

 

Once again, Joseph was warned in a dream (χρηματισθεὶς δὲ κατ’ ὄναρ), without the explicit mention of the angel of the Lord. Joseph found out that the son of King Herod (ἀντὶ τοῦ πατρὸς αὐτοῦ Ἡρῴδου), Archelaus, (23 BCE-16 CE) was now in charge in Judea (ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει τῆς Ἰουδαίας). He was afraid to go back there (ἐφοβήθη ἐκεῖ ἀπελθεῖν) to Judea, since maybe King Herod’s son would be after his child just like his father. Actually, Herod Archelaus only lasted about 10 years before the Romans took the title away from him in 6 CE. Thus, Joseph decided to withdraw to the district of Galilee (ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας), without explicitly being told to do so. Galilee was a rocky terrain region in northern Israel. Originally, it was part of the tribal regions of Naphtali, Dan, and Asher, but later it was part of the northern kingdom of Israel, with a Phoenician presence and influence. In the Roman times, Galilee was clearly separate from Judea. Many of the events in the life of Jesus would take place there, even though Herod Antipas, the other son of King Herod, ruled Galilee from 4 BCE-39 CE.

Should they continue to mourn (Zech 7:2-7:3)

“Now the people of Bethel

Had sent Sharezer

And Regem-melech,

With their men,

To entreat

The favor of Yahweh.

They were to

Ask the priests

Of the house of Yahweh of hosts,

With the prophets,

‘Should I mourn?

Should I practice abstinence

In the fifth month,

As I have done

For so many years?’”

The people of Bethel, from the old northern kingdom of Israel sent a couple of representatives to Jerusalem.  The two men were Sharezer and Regem-melech, both with Assyrian sounding names.  They had come to Jerusalem to find favor with Yahweh.  Thus, they went to his priests and prophets.  They wanted to know if they still had to mourn and abstain in the 5th month of the year as they had done for many years.  Apparently, the 5th month was when the Jerusalem Temple was destroyed in 587 BCE.  Was the time of mourning for the old Temple over?

Amos was told to leave Israel (Am 7:11-7:13)

“Thus Amos has said.

‘Jeroboam shall die

By the sword!

Israel must go

Into exile

Away from his land!’

Amaziah said

To Amos.

‘O seer!

Go!

Flee away

To the land

Of Judah!

Earn your bread there!

Prophesy there!

But never again prophesy

At Bethel!

It is the king’s sanctuary.

It is a temple

Of the kingdom.’”

Amos had said that King Jeroboam II would die by the sword. Amos had also said that Israel would go into exile. Thus, Amaziah, the main priest at Bethel, told Amos to go back to Judah. There he could earn his keep and prophesize. However, he was to never again prophesize at Bethel, since that was the king’s sanctuary, the temple for the northern kingdom of Israel. This northern priest wanted Amos to go south to Judah, since he did not like what Amos was saying.

Lack of rain (Am 4:7-4:8)

“‘I also withheld

The rain

From you,

When there were

Still three months

To the harvest.

I would send rain

On one city.

But I would send no rain

On another city.

One field would be rained on,

While the field

On which it did not rain

Withered.

Two

Or three towns

Wandered to one town

To drink water.

However,

They were not satisfied.

Yet you did not

Return to me.’

Says Yahweh.”

Amos has another oracle of Yahweh that indicated the lack of rain. Yahweh did not give any rain for 3 months prior to the harvest. He would send rain to one city, but not to another city. One field would have rain, but the field next to it would not have any rain. Thus, the arid field would wither and die. A couple of towns would go to another town to get water to drink, but they were not satisfied. Despite all this lack of rain, the people of the northern kingdom of Israel did not return to Yahweh.

The future destruction of Israel (Am 3:13-3:15)

“‘Hear!

Testify

Against the house of Jacob!’

Says Yahweh God!

The God of hosts!

‘On the day

That I punish Israel

For its transgressions,

I will punish

The altars of Bethel.

The horns of the altar

Shall be cut off.

They shall fall

To the ground.

I will tear down

The winter house,

As well as the summer house.

The houses of ivory

Shall perish.

The great houses

Shall come to an end.’

Says Yahweh.”

Amos has this oracle of Yahweh, the God of many hosts or heavenly armies, about the future destruction of the northern kingdom of Israel. Yahweh wanted them to hear and testify against the house of Jacob. On the day that he was going to punish them, he was going to destroy the altars at Bethel, the holy shrine, with its altar horns. He also was going to tear down the many great houses in Israel, including the winter and summer homes of the officials of the northern kingdom, even the ivory houses.

The death of Ephraim (Hos 13:1-13:1)

“When Ephraim spoke,

There was trembling.

He was exalted

In Israel.

But he incurred guilt

Through Baal.

Thus,

He died.”

People used to tremble when the territory and people of Ephraim spoke. Among the people of the northern kingdom of Israel, Ephraim was exalted. However, Ephraim incurred guilt with their sacrificial altars to Baal. Thus, Ephraim, like Israel, died. This statement assumes the Assyrian capture of the northern kingdom.

The defiled prostitution (Hos 6:10-6:10)

“In the house of Israel,

I have seen a horrible thing.

Ephraim’s prostitution

Is there.

Israel is defiled.”

The house of Israel has committed a terrible thing. They have allowed the prostitution of Ephraim to continue. Thus, the northern kingdom of Israel has defiled itself, with their false worship of other gods.

The desolation of Ephraim (Hos 5:9-5:9)

“Ephraim shall become

A desolation,

In the day of punishment.

Among the tribes of Israel,

I declare what is sure.”

Ephraim would be wiped out, a desolation, at the time of punishment during the Syrian-Assyrian war in 2 Kings, chapter 15. Yahweh was going to single out Ephraim among the various tribes of the northern kingdom of Israel.

The problem of Ephraim (Hos 4:17-4:19)

“Ephraim is joined

To idols.

Let him alone!

When their drinking

Is ended,

They indulge

In sexual orgies.

They love lewdness

More than their glory.

A wind has wrapped them

In its wings.

They shall be ashamed,

Because of their altars.”

The people of the Ephraim territory in the northern kingdom of Israel were stuck to their idols. Hosea wanted them to leave these idols alone. When they were not drinking heavily, they were involved with sexual orgies. They loved their lewd lifestyle more than the glory of righteousness. A wind had gotten ahold of them. They would be ashamed because of their many idol altars.