The tragic suicide death of Razis (2 Macc 14:37-14:46)

“A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots. He was very well thought of. For his good will, he was called father of the Jews. In former times, when there was no mingling with the gentiles, he had been accused of Judaism. He had most zealously risked body and life for Judaism. Nicanor, wishing to exhibit the enmity which he had for the Jews, sent more than five hundred soldiers to arrest him. He thought that by arresting him, he would do them an injury. When the troops were about to capture the tower, they forced the door of the courtyard. They ordered that fire be brought and the doors burned. Being surrounded, Razis fell upon his own sword. He preferred to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. But in the heat of the struggle he did not hit exactly. The crowd was now rushing in through the doors. He courageously ran up on the wall. He bravely threw himself down into the crowd. But as they quickly drew back, a space opened and he fell in the middle of the empty space. Still alive and aflame with anger, he rose up. Although his blood gushed forth and his wounds were severe, he ran through the crowd. Standing upon a steep rock, with his blood now completely drained from him, he tore out his entrails. He took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.”

Wow, what a gruesome description of the death of Razis! Razis was a well respected Jewish elder, sometimes referred to as the father of the Jews. He was accused of Judaism because he would not mingle with the gentiles. Nicanor wanted to make an example of him so he sent 500 troops to arrest him. So far this does not sound outlandish. Then when they got to his house, they decided to set fire to his door to get in. Then Razis was surrounded and decided to kill himself with a sword, a common Roman practice, rather than die in disgrace. However, in the heat of the excitement with the 500 troops running at him, he somehow missed killing himself but merely cut himself. So Razis ran to the top of the wall. He wanted to hurl himself into the crowd, but they stepped back and he fell into an empty space. Now as he was angry and still alive, he ran through the crowd of troops until he got to a sharp rock. The blood was gushing out all over the place. Somehow he tore out his own intestines and threw them at the crowd. This was some weird scene. Here then is the main point. He cried to the Lord of life to give them back to him. Of course, he died. Somehow this father of Judaism believed that his intestines would be restored in some kind of afterlife, a resurrection. This is one of the few times that we have a Jewish attempted suicide.

God’s victory at Modein (2 Macc 13:13-13:17)

“After consulting privately with the elders, he determined to march out and decide the matter by the help of God before the king’s army could enter Judea and get possession of the city. So, committing the decision to the Creator of the world, he exhorted his troops to fight nobly to the death for the laws, the temple, the city, the country, and the commonwealth. He pitched his camp near Modein. He gave his troops the watchword.

‘God’s victory.’

He picked a force of the bravest young men. He attacked the king’s pavilion at night. He killed as many as two thousand men in the camp. He stabbed the leading elephant and its rider. In the end they filled the camp with terror and confusion as they withdrew in triumph. This happened, just as day was dawning, because the Lord’s help protected him.”

Clearly the success of Judas Maccabeus came because of divine intervention on his side. Everything was done with the help of God. He first consulted with the elders, which seems to be a common practice. He committed his decision to the Creator, not the God of Israel. He wanted his troops to defend the laws, the Temple, the city, and the country. This took place near Modein, where his father was from, although there is no mention of his father Mattathias in 2 Maccabees. The key word was ‘God’s victory.’ He picked a few brave young men to lead the attack on the king’s pavilion at night. He killed 2,000 that night as well as the lead elephant. This led to confusion in the camp, another common biblical theme.

The third son is willing to suffer (2 Macc 7:10-7:12)

“After him, the third son was the victim of their sport. When it was demanded, he quickly put out his tongue. He courageously stretched forth his hands. He said nobly.

‘I got these from heaven.

Because of his laws I disdain them.

From him I hope to get them back again.’

As a result, the king himself and those with him were astonished at the young man’s spirit. He regarded his sufferings as nothing.”

The 3rd son put out his tongue and hands. He said that he had gotten these limbs from heaven and hoped to get them back. The king and those with him were astonished at this 3rd son who regarded the sufferings as nothing. Clearly the king is present. This 3rd son also expected some sort of afterlife where he would get his tongue and limbs back.