Mary Magdalene goes to anoint Jesus (Mk 16:1-16:1)

“When the Sabbath

Was over,

Mary Magdalene,

And Mary,

The mother of James,

As well as Salome,

Brought spices,

So that they might go

And anoint him.”

 

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.

 

There is no confusion about the day of the week when the empty tomb was first found.  All 4 gospel stories have it take place after the Sabbath.  Thus, this would have been the 3rd day since the death of Jesus on Friday.  Luke, chapter 23:56-24:1, said that it was the women from Galilee who brought spices to anoint the body, but he did not mention Mary Magdalene.  John, chapter 20:1, said that it was Mary Magdalene alone who came to the tomb.  Matthew, chapter 28:1 had Mary Magdalene and the other Mary go to the tomb on the first day of the week.  In all these stories, there was either one or more women, no men, who came to the tomb.  Mark mentioned 3 women.  Mark said that when the Sabbath was over (Καὶ διαγενομένου τοῦ σαββάτου), Mary Magdalene (Μαρία ἡ Μαγδαληνὴ) and the other Mary (καὶ Μαρία), the mother of James (ἡ τοῦ Ἰακώβου), as well as Salome (καὶ Σαλώμη) probably the mother of the sons of Zebedee, James and John, came to the tomb.  This Salome may have been a sister of half-sister of Mary, the Mother of Jesus.  These women brought spices (ἠγόρασαν ἀρώματα), so that they might go and anoint Jesus (ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν).  The idea of visiting a tomb or grave site would not have been out of the question, since this was a common practice.

The Marys visit the tomb (Mt 28:1-28:1)

“After the Sabbath,

As the first day

Of the week

Was dawning,

Mary Magdalene

And the other Mary

Went to see

The tomb.”

 

Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰμ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.

 

There is no confusion about the day of the week when the empty tomb was first found.  All 4 gospel stories have it take place after the Sabbath, on the early morning of the first day of the week, Sunday.  Interesting enough the same Greek word is used for the day Sabbath and the week “σαββάτων.”  Thus, this would have been the 3rd day since the death of Jesus on Friday.  Mark, chapter 16:1-2, has something similar.  However, the other Mary was identified as the mother of James, but also with Salome, the mother of the sons of Zebedee.  Luke, chapter 23:56-24:1, said that it was the women from Galilee who brought spices to anoint the body.  Only Luke did not mention Mary Magdalene.  John, chapter 20:1, said that it was Mary Magdalene alone who came to the tomb.  In all these stories, there was either one or more women, no men, who came to the tomb.  Matthew said that after the sabbath (Ὀψὲ δὲ σαββάτων), as the first day of the week was dawning (τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων), Mary Magdalene (ἦλθεν Μαριὰμ ἡ Μαγδαληνὴ) and the other Mary (καὶ ἡ ἄλλη Μαρία) went to see or experience the tomb (θεωρῆσαι τὸν τάφον).  The idea of visiting a tomb or grave site would not have been out of the question, since this was a common practice.