No more secrets (Lk 8:17-8:17)

“Nothing is hidden

That will not be disclosed.

Nothing is secret

That will not become known.

It will all come to light.”

 

οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ.

 

Luke indicated that Jesus said that nothing is hidden (οὐ γάρ ἐστιν κρυπτὸν) that will not be disclosed (ὃ οὐ φανερὸν γενήσεται).  Nothing is secret (οὐδὲ ἀπόκρυφον) that will not become known (ὃ οὐ μὴ γνωσθῇ).  It will all come to light (καὶ εἰς φανερὸν ἔλθῃ).  This is similar to Mark, chapter 4:22, Luke, chapter 12:2, and Matthew, chapter 10:26.  Mark indicated that there was nothing hidden that would not later be brought disclosed, revealed, or made known.  Anything hidden or secret would be known, or become apparent.  At some future point, they would understand things that they did not know now.  Matthew had a unique first phrase about not being afraid.  Jesus said that anything hidden, covered up, or concealed would be uncovered or revealed.  Anything hidden or secret would be known or ascertained.  The mysteries of the kingdom would be hidden from most people but only revealed later.  They should not fear to profess the gospel truth in the light of persecution.  They should show off the true light of Jesus to everyone.  Do you show off the light of Jesus to others?

Understanding the parables (Lk 8:10-8:10)

“Jesus said.

‘To you

It has been given

To know the secrets

Of the kingdom

Of God.

But to others,

I speak in parables.

Thus,

Looking,

They may not perceive!

Listening,

They may not understand!’”

 

ὁ δὲ εἶπεν Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.

 

Luke indicated that Jesus said (ὁ δὲ εἶπεν) to his disciples that they would be able to understand the secrets (Ὑμῖν δέδοται γνῶναι τὰ μυστήρια) of the kingdom of God (τῆς βασιλείας τοῦ Θεοῦ).  But to others (τοῖς δὲ λοιποῖς), he would be speaking in parables or riddles (ἐν παραβολαῖς).  Thus, these people might look (ἵνα βλέποντες), but not see (μὴ βλέπωσιν).  They might listen (καὶ ἀκούοντες), but not understand (μὴ συνιῶσιν).  This response of Jesus about the meaning of parables can be found in all 3 synoptic gospels, Mark, chapter 4:11-12, and Matthew, chapter 13:11-15, and here.  Matthew and Mark also said that Jesus told his disciples that they had been given knowledge concerning the secret mysteries about the kingdom of heaven or the kingdom of God.  However, this was not granted to others.  Matthew had Jesus explain that those who had more knowledge, even more abundant knowledge would be given to them.  However, those who had nothing, even what little they had would be taken away.  The reason that Jesus spoke in parables was that some people might see, but not perceive what they saw, while other people might hear but not understand what they have heard.  For people outside their disciple group, everything was still in parables or riddles.  Only those on the inside would understand these parables, while those outside the inner circle of Jesus would not understand these riddles.  This was almost like a gnostic interpretation of knowledge, where only the elite insiders had a true secret knowledge about the mysteries and the kingdom of God and heaven.  Matthew also had a long citation from Isaiah, chapter 6:9-10, about the people unable to understand, while Luke, and Mark had only a short summary statement.  Isaiah told the Israelite people that they were listening without comprehending.  They were looking without understanding.  Their hearts were dull and their eyes and ears were closed.  They were experiencing and listening, but they could not hear or understand.  Do you understand what you see and hear?

The history of wisdom (Wis 6:22-6:25)

“I will tell you

What wisdom is.

I will tell you

How she came to be.

I will hide no secrets from you.

But I will trace her course

From the beginning of creation.

I will make knowledge of her clear.

I will not pass by the truth.

I will not travel in the company

Of sickly envy.

Envy does not associate with wisdom.

The multitude of the wise

Is the salvation of the world.

A sensible king

Is the stability of any people.

Therefore

Be instructed by my words.

You will profit.”

Assuming the first person singular, probably as King Solomon, this author sets out to tell the developing history of wisdom (σοφία καὶ πῶς ἐγένετο). He was not going to hide any secrets or mysteries (μυστήρια). He was going to trace all of wisdom from the beginning of creation (γενέσεως). He was going to point this out clearly and truthfully. Envy (φθόνῳ) does not associate with wisdom (οὐ κοινωνήσει σοφίᾳ). The multitude of the wise will bring salvation to the world. A sensible king brings stability to the people. Therefore all can be instructed and gain from his words.

Mystery of God (Job 11:7-11:12)

“Can you find out about the deep mystery of God?

Can you penetrate the perfection of the Almighty Shaddai?

It is higher than the heavens?

What can you know?

Is it deeper than Sheol!

What can you know?

It is longer than the earth.

It is broader than the sea.

If he passes through,

If he imprisons

If he calls to judgment,

Who can hinder him?

He knows those who are worthless.

When he sees iniquity,

Will he not pay attention?

But a stupid person will have understanding,

When a wild ass is born human.”

This is like a little poem to the mysteries or deep things of God. God is limitless. It is interesting that Zophar shows his understanding of the flat earth by saying that that almighty Shaddai was higher than the highest heaven, deeper than the Sheol, the place of death underground, longer than the earth, and broader than the sea. If God were to pass judgment, who would stop him? He knows who is worthless and evil. A stupid person would have understanding when a wild donkey would be born to a human, in other words never. Zophar seemed to imply that Job was stupid and not wise.