“The Magi

Knelt down.

They paid homage

To the child.

They worshiped him.

Then,

Opening their treasures,

They offered him gifts

Of gold,

Of frankincense,

Of myrrh.”

καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν

This is the classic scene of the Epiphany of Jesus, with the magi, the 3 kings, the wise men adoring and worshiping the new born infant Jesus.  The magi entered the house.  They knelt down and worshipped the new child (πεσόντες προσεκύνησαν αὐτῷ).  Then they opened their treasures (ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν).  They offered him gifts (προσήνεγκαν αὐτῷ δῶρα) of gold (χρυσὸν), frankincense (λίβανον), and myrrh (σμύρναν).  These were the same traditional gifts mentioned in Isaiah, chapter 60:6, gold and frankincense, an expensive spice.  Myrrh was a perfume.  So too, Epiphany, ἐπιφάνεια, means manifestation or appearance.  In classical Greek, it was a manifestation of a deity to a worshiper.  Thus, Jesus manifests himself to these worshipping magi.  The earliest references to the Christian feast of Epiphany come from the 4^th century CE.  In the Latin-speaking Western Christianity, this holiday emphasized the visit of the magi, who represented the non-Jewish people of the world.  Thus, this child Jesus was considered a revelation to the gentiles.  In the middle ages, these biblical magi or magicians became the 3 kings, as a whole story developed around them.  Balthasar was the youngest one, bearing frankincense that symbolized the divinity of Jesus, representing Africa.  Caspar was middle-aged one bearing gold that symbolized the royalty of Jesus, representing Asia.  Melchior the oldest one, bearing myrrh symbolized the passion of Jesus, representing Europe.  For many years, and still in some non-English speaking countries today, Epiphany was and is a bigger feast day than Christmas, celebrating the birth of Jesus and his revelation to the world.