“Someone in the crowd
Said to Jesus.
Tell my brother
The family inheritance
Εἶπεν δέ τις ἐκ τοῦ ὄχλου αὐτῷ Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν.
This is a unique saying in Luke, not found in the other synoptics. Luke said that someone in the crowd yelled to Jesus (Εἶπεν δέ τις ἐκ τοῦ ὄχλου αὐτῷ), calling him respectfully teacher (Διδάσκαλε). He wanted Jesus to tell his brother (εἰπὲ τῷ ἀδελφῷ μου) to divide up the family inheritance with him (μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν). Apparently, the oldest son got twice as much as the other sons, according to Deuteronomy, chapter 21:17. This man wanted Jesus to get involved with a family dispute. This is the second time that someone in the crowd uniquely yelled out something here in Luke. Have you ever been involved in a family inheritance dispute?
“Then Peter came.
He said to Jesus.
Should I forgive
Who sins against me?
As many as seven times?’”
Τότε προσελθὼν ὁ Πέτρος εἶπεν αὐτῷ Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;
There is something like this saying in Luke, chapter 17:4, but there is no mention of Peter in Luke. Once again, it is Peter who takes on a specific leadership role. He wanted to know how many times he should forgive his brother’s sins, as he came to Jesus (Τότε προσελθὼν ὁ Πέτρος). He addressed him as “Lord” (εἶπεν αὐτῷ Κύριε)! He wanted to know how often he should forgive his brother who had sinned against him (ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῷ). Peter thought that 7 would be a good number. Was 7 times enough (ἕως ἑπτάκις)? Most Jewish people had forgiven offenses 3 times. 3 strikes and you are out. Peter seemed overly generous in his attempts at forgiveness.
“But not forty days passed before two of King Sennacherib’s sons killed him. They fled to the mountains of Ararat. Then his son King Esarhaddon reigned in his place. He appointed Ahikar, the son of my brother Hanael, over all the accounts of his kingdom. He had authority over the entire administration. Ahikar interceded for me. Then I returned to Nineveh. Now Ahikar was chief cupbearer, the keeper of the signet. He was in charge of the administration of the accounts under King Sennacherib of Assyria. King Esarhaddon reappointed him. He was my nephew and so a close relative.”
Now we have the revolt of the sons of King Sennacherib as was mentioned in 2 Kings, chapter 19. We have a new player Ahikar, or as he is sometimes called Achiacharus. He is the nephew of Tobit, the son of Tobit’s brother Hanael, who was not mentioned until here. Somehow Ahikar was in charge of the accounts for the deceased King Sennacherib of Assyria. It is not clear how he got that job. With the new King Esarhaddon (681-669 BCE), after the revolution, he was put in charge of the entire administration in Assyria. Now this important nephew pleaded with the king to help Tobit.